The Peabody is continuing to undergo its Inventory and Rehousing Project to make way for more sustainable storage in the future. As a result, the Peabody Collections Team is giving away their original wooden drawers as the Peabody no longer has any use for them.
The wooden drawers were a part of the original storage for the Peabody collections, housing over 600,000 artifacts. The wooden storage originated in the early 1930s consisting of bays, shelves, and drawers. Currently, about 30% of the collection has been rehoused from its original storage. This means there are many drawers becoming available and many more to come in the future!
Those who have taken drawers have re-purposed them into various things ranging from tea trays to accent walls! Below are some examples of how our drawers were reused by friends of the Peabody.
Peabody Drawers used for storage
Peabody drawers stained and painted
Jewelry, wall storage and table made from Peabody drawers
If you have re-purposed some of the Peabody drawers, we would love to see your creations! Please share your photos with us at firstname.lastname@example.org.
One of the early topics covered in the interdisciplinary course Human Origins is science vs. pseudoscience. Students watched a short video by Craig Foster, who talks about his experience attending a Bigfoot research conference. Archaeology has long contended with claims for ancient aliens, lost continents, and cryptids, like Bigfoot, Yeti, and the Abominable Snowman. While seemingly fun and harmless diversions, these things can muddy thinking about what science is and how it is done, and contribute to misperceptions about the accomplishments of indigenous people. The nineteenth century Moundbuilder Myth suggested that the ancient earthen monuments of the Ohio Valley had not been built by the ancestors of contemporary Native Americans, but rather by a mysterious lost race. This was used to justify the United States’s expansion westward, as exhibited in the doctrine called Manifest Destiny. If Native people were not responsible for creating the Ohio Valley monuments it called into question their rightful occupation of this territory and empowered American expansion.
Paranormal and cryptid researchers often use technology and techniques that approximate science. They represent an investigation of the unknown and the possible. During class we discussed perceptions of science and philosopher Karl Poppers’s recognition that falsifiability is the hallmark of scientific investigation. The classic example is Arthur Eddington’s check of Einstein’s theory of relativity. Einstein had noted that it should be possible to observe the gravitational deflection or bending of starlight during as eclipse; if the starlight wasn’t deflected, it meant that his postulates had been proven false. Eddington made a series of photographs during the 1919 eclipse that demonstrated that the Sun did, in fact deflect starlight. Ancient aliens, Bigfoot, and Lost Tribes can never be subject to real scientific investigation like this because the claims can never be tested and proved false.
We revisited Foster’s video and his thoughts on the Bigfoot adherents. Why do people believe these outrageous claims? For one, it has to do with context. If you spend time with other Bigfoot believers it reinforces your own thinking. We also discussed belief as a continuum. Some people don’t believe in cryptids or aliens, but are willing to consider the possibility of ghosts. Foster also notes that we are all susceptible to pseudoscientific claims and that the people who believe are perfectly rational and pleasant individuals who will remain unconvinced by arguments or contradictory evidence.
During class we also examined a cast of a jaw of Gigantopithecus blacki, a very large primate known from around 9 million years ago in parts of Asia; paleontologists believe Gigantopithecus became extinct around 100,000 years ago. Gigantopithecus is often offered as the real creature behind cryptids like Bigfoot and Yeti. As the claim goes, perhaps the large ape has persisted in remote areas into modern times. Relatively harmless thinking, right? But if we accept claims like this, we are effectively denying Darwin’s theory of evolution. And if we believe that evolution isn’t operating it opens the door for a host of other, more insidious thinking, especially ideas about race.
If you want to learn more about archaeology, science, and pseudoscience please attend our inaugural Peabody Lecture in Archaeology & Education, featuring archaeologist and author Ken Feder. Feder will talk about his newest book, Archaeological Oddities: A Field Guide to Claims of Lost Civilizations, Ancient Visitors, and other Strange Sites in North America. Ken will sign copies of the book after his talk. 4-6pm, Saturday, October 19, 2019, Breed Memorial Hall, Tufts University, 51 Winthrop Street, Medford MA. The event is free and open to the public, but we ask that you RSVP: https://events.attend.com/f/1383789424#/reg/0/
Hot off the presses – the Peabody’s annual report for academic year 2018-2019 has just been released! Interacting with nearly 2,000 students (yes, some PA students keep coming back for more) and dozens of researchers, another wonderful year is under our belt.
The Addison Gallery of American Art is across the street from the Peabody at Phillips Academy. While I am happy to gently tease that the Peabody is cooler, the Addison is a pretty amazing institution as well. Founded in 1931, the Addison’s collection of American art is one of the most comprehensive in the world, including more than 20,000 objects spanning the eighteenth century to the present. I strongly recommend that you take the time to check out their awesome collection online.
Several months ago, Gordon Wilkins, the Robert M. Walker Associate Curator of American Art, requested a loan of several objects from the Peabody for an exhibition. We were thrilled to be able to help out and loan ten objects to the Addison for their show A Wildness Distant from Ourselves: Art and Ecology in 19th-Century America. The exhibition considers how the evolution of the European-American understanding of the natural world fundamentally altered the ecology of North America. From the Puritans’ seventeenth century “errand into the wilderness” to the present, the perceived dichotomy between man and nature has defined the European-American experience in the so-called “New World.” A Wildness Distant from Ourselves focuses on the nineteenth century, an era that witnessed both the extreme exploitation of the land and its peoples and the birth of a modern conservation movement.
I have been over there to check it out, and the exhibition looks great! It is wonderful to see the objects from the Peabody seamlessly integrated with other examples of American art to contribute to an important story.
If you are in the Andover area, I strongly recommend taking in the exhibition. And don’t miss the opening reception on Friday, October 4th from 6-8pm.