New Mexico, May 2023

Contributed by Ryan Wheeler

The Peabody Institute has a history with New Mexico stretching back to 1915 and the beginning of Alfred Kidder’s nearly fifteen yearlong excavation at Pecos Pueblo outside of Santa Fe. In May, I had an opportunity to visit New Mexico, with stops at the Pueblo of Jemez and Pecos National Historical Park. The connections between Jemez and Pecos are even older, with a merger of the two communities in 1838, as the population at Pecos dwindled, and Jemez remained as the only place where Indigenous language Towa is spoken.

The “red rocks” of Canon del Diego seen from the Walatowa Visitor Center, Jemez Pueblo.

My first stop was the Pueblo of Jemez, where I had an opportunity to visit with tribal archaeologist Chris Toya, and tour the Jemez visitor center, which exhibits around 100 of the objects that Kidder removed from Pecos. Jemez, also called Walatowa, meaning “this is the place,” is situated in some amazing scenery of the Canon don Diego. The canyon is well known as “red rocks,” a reference to the vibrant red and orange hue of the sedimentary rock walls, capped by a volcanic tuff. When I was there, it had just rained, making the canyon wall even brighter. Jemez is typically closed to outsiders, but the Walatowa Visitor Center is open to all and has some great exhibits on Jemez history and culture. I spent the night at the Laughing Lizard in nearby Jemez Springs, where I had stayed with my family last summer.

The recently updated visitor center at Pecos National Historical Park. Note the exhibit featuring Alfred Kidder in the lower right. Kidder, working out of the Robert S. Peabody Institute of Archaeology (then the Department of Archaeology, Phillips Academy) excavated Pecos Pueblo between 1915 and 1929.

I got up early the next morning and drove to Pecos National Historical Park. The visitor center there has just received a significant update and includes more of the objects removed from Pecos by Kidder. Audio narration of the exhibits was in English and Towa, so great! The ruins of a Spanish church dominate the top of the plateau here and wandering the trails takes you past the remains of Pecos Pueblo. Ongoing preservation work at the church included capping the walls with contemporary adobe to protect the ancient features. I also had an opportunity to see the storage facilities where Pecos objects are housed and talk with Rhonda Brewer, park museum curator, and Jeremy Moss, cultural resource coordinator.

National Park Service masons were actively preserving the architectural ruins of the massive Catholic church and convento that still dominates the Pecos Pueblo ruins.
This interpretive panel gives a sense of at least two of the four Catholic churches that were constructed at Pecos Pueblo. The mason pointed out that the pre-1680 Pueblo Revolt church was built with black bricks, while the post-revolt church used red bricks.

My final stop was in Albuquerque, and from there I ventured out to Chaco Canyon National Historical Park. I’ve been wanting to visit Chaco for some time, but it’s pretty much an all day excursion. I signed up for a tour by Kialo Winters of Navajo Tours USA. I was a little nervous about the drive to Chaco. After turning off US 550, the 20 miles or so to the Chaco visitor center go from paved to dirt to pretty bumpy. Apparently its bad when its wet. I have a terrible sense of direction, so was mostly worried about getting lost, but the road is well marked and was fine when I drove it.

CR7950, right around where it crosses the Gallo Wash, not too far from the Chaco Canyon visitor center.

Kialo shared that really to see everything at Chaco you would need about three days, but his tour hit the high notes, including the expansive ruins of Chetro Ketl and Pueblo Bonito. I highly recommend the Navajo Tours USA tour—Kialo is incredibly knowledgeable and up to date on Chacoan archaeology and history, and he drew heavily on Navajo and Zia Pueblo Indigenous knowledge. It was impressive to walk through the ruins of what were once four-story high buildings at Pueblo Bonito and find the places where the different styles of masonry connected and extended the buildings. Occupation here dates from 850 to 1,250 CE. The Peabody also holds a number of objects from Pueblo Bonito related to Warren Moorehead’s 1897 visit to the site. As Teofilo, the author of Gambler’s House blog notes, Moorehead ransacked rooms 53 and 56, near other rooms that had produced fabulous finds, like cylinder jars and macaw burials. In fact, Moorehead removed several complete and fragmentary cylinder jars from the site.

Kialo Winters of Navajo Tours USA points out some of the details of the masonry at Chaco Canyon. The chinking with the small stones signals that this is from an earlier period.
Masonry with heavy timber vigas at Pueblo Bonito. The vigas supported the floor of the next story up. Note different style of masonry, without all the small stones.

Overall, it was a productive few days in New Mexico. It was great to visit Chaco Canyon, one of the most impressive cultural sites in the United States, as well as visit with folx at Jemez and Pecos. As many of you know, the Peabody Institute sponsored the long-running Pecos Pathways student travel program, and there has been a lot of interest in creating a new version of that trip. I’m not sure if or when that might happen, but we will work on further contacts, assess interest on campus, and see what happens. Certainly all of the above would be important stops!

Buried Alive: A Grave Situation for W.K. Moorehead

Contributed by Emma Lavoie

Example of the sheer size of an earthen wall and the dangers of excavating and tunneling into mounds.
Washout on the wall, west side of new fort, Station 363, Fort Ancient site, Ohio.
Peabody Photo Collections, Plate IX

Originally, I was going to share a blog about tuberculosis and its connection to the Peabody collections, but when this story came up in my research, it was too interesting to set aside to wait another month! For those who are intrigued by how consumption is tied to the Peabody and its collections, you’ll have to wait in anticipation for another month.

I must first give special thanks to the Peabody’s independent researcher, Adam Way, who found this story in an article from the Phillips Academy student newspaper, the Phillipian. This was hours after I asked him to keep his eyes peeled for specific details about Moorehead. What a happy coincidence this find made for my research. Thank you again Adam!

During his excavations in the summer of 1888, Warren K. Moorehead was buried by a cave-in which almost cost him his life. To best share this story, I think it would be best for you to hear some of the story from W.K. Moorehead yourself!

After all, the fall season is upon us and where many believe Moorehead’s spirit lives on within the Peabody’s walls, I couldn’t think of a more appropriate time for him to share this near-death experience in his own words. Enjoy!

According to Moorehead’s Field Diary of an Archaeological Collector, 1902, and his written account for the journal, Science, Moorehead was excavating a large mound near Frankfort, Ross County, Ohio in August 1888.

“Here a serious accident befell me… as I bent down to examine a small bone uncovered in the process of undermining, a mass of earth equal to several cartloads suddenly dropped from above.” 

– W.K. Moorehead, Field Diary of an Archaeological Collector (1902)

As Moorehead bent down to examine the bone, the workmen climbed out of the unit to cut down the undermined wall of the mound. As a result, the wall of earth fell upon Moorehead burying him alive.

“The rush of wind it causes I well remember. My head and shoulders were somewhat higher than my legs, possibly a foot. The feet were spread apart. There was little pain, only pressure, intense pressure. It forced the buttons of my light field costume partly inside the flesh; my watch-chain left a bright-red mark along my left side. I could feel the watch strongly pressed against two ribs (these were broken.) The skin over my forehead seemed being cut, but it was the pressure of my hat forcing the flesh between the laced straws. A knife in my pocket seemed burningly hot. Just under the small of my back lay a large clod. The pain at the point of contact was considerable at times, and my spinal column seemed slowly breaking. Then the pain stopped and I could feel nothing.”

– W. K. Moorehead, Buried Alive – One’s Sensations and Thoughts (1893)

Throughout this entire experience, Moorehead described being unable to move, unable to breathe, unable to even wink. He recounts how hot the earth was against his face as the pressure of the earth forced his last breath. The workmen said it took a minute or more to reach his head.

“I felt the earth move slightly above my head. That gave me hope. I had not thought much of rescue, but I gathered my remaining strength. A shovel passed across the top of my head, cutting the scalp; I remember feeling it as if a hot iron had struck me. Then they uncovered my head and removed the earth from my mouth and eyes.” 

– W.K. Moorehead, Ibid.

After he had been removed, he was partially paralyzed for several days. An article in the Phillips Academy student newspaper, The Phillipian, stated that Moorehead was paralyzed for five to six weeks and later, at the order of a spinal expert, he was placed in a straightjacket to put the weight of his upper body on to his hips to relieve his spine.

“I neglected to state that the earth above my head was about three feet thick, that over my legs was much deeper. Many persons buried in gravel pits and in earth not nearly so deep have been taken out dead.” 

– W. K. Moorehead, Buried Alive – One’s Sensations and Thoughts (1893)

The physical effects were quite severe, but it was the effects of the accident on Moorehead’s mind that remained with him throughout the rest of his life. Dreams of caving banks and recurring memories of the accident haunted Moorehead’s psyche.

“I cannot now enter a mine or cave, or stand near an overhanging bank without a feeling of horror.” 

– W.K. Moorehead, Field Diary of an Archaeological Collector (1902)

The results of this accident continued to echo throughout Moorehead’s later life, affecting his mind and his health. In my next blog these echoes will be revealed.

For more information about this story, please visit the following sources.

Buried Alive – One’s Sensations and Thoughts, Science Magazine, Vol. ns-21, Issue 522, February 3, 1893

Field Diary of an Archaeological Collector, 1902

The Phillipian: Dr. Moorhead Tells, In Book Of Explorers’ Tales Just Out, How He Was Buried Alive (January 30, 1932)

Behind the Photograph – W.K. Moorehead and the Fort Ancient Excavation

Contributed by Emma Lavoie

Our last newsletter sparked the interest of many readers with a featured black and white photograph of seven individuals posing with shovels, trowels, and cigars in hand. Their eyes focused intently on the camera, full of hope and mystery – reminds me of a moment like the Carpe Diem scene from Dead Poet’s Society. By popular demand, we share some additional information about this photograph.

Plate XIV – The Excavation of a Stone Heap near Station 246, Fort Ancient Site, Ohio. Photographed by C.J. Strong. Warren K. Moorehead (second from right), Joseph Wigglesworth (closest to camera on left with trowel), and unidentified field crew members.

This photograph was taken at the Fort Ancient site in Warren County, Ohio in the late nineteenth century. The photograph is of Warren K. Moorehead (second from right) and some of his field crew. Another man is identified in the photograph as Joseph Wigglesworth (closest to camera on left with trowel), a collector and amateur archaeologist from Wilmington, Delaware. You can view the original image in Moorehead’s publication of the Fort Ancient site here.

Fort Ancient is a series of earthen embankments, known as earthworks, with 18,000 feet of earthen walls enclosing 100 acres near the Little Miami River. People of the Hopewell culture (100 B.C. to 500 A.D.) built these walls and many other features both within the enclosure and on the steep valleys that surround the site. Investigations at Fort Ancient began in the early 1800s as mapping expeditions, expanding to surface collecting and full-scale excavations near the end of the century.

Warren K. Moorehead was the first curator for the Ohio Archaeological and Historical Society (now the Ohio History Connection). In 1893, Frederic Ward Putnam hired Moorehead to conduct excavations at Fort Ancient and obtain artifacts for the Columbian Exposition. One of Moorehead’s major contributions to archaeology was the preservation of Fort Ancient as an archaeological park. Later in his career, Moorehead served as the curator and then director of the Phillips Academy Department of Archaeology (now the Robert S. Peabody Institute of Archaeology) in Andover, Massachusetts, where he conducted important excavations at the Cahokia site in Illinois and the Etowah site in Georgia.

The Fort Ancient site is maintained by the Ohio History Connection and is a National Historic Landmark and listed on the National Register of Historic Places. Along with its earthworks, the site includes a museum about Ohio’s ancient history. You can explore the site’s website here!

Click on the following links for more information on the Fort Ancient site, Warren K. Moorehead, or Moorehead’s publication on Fort Ancient.