Students and Learning – The Peabody

October 14, 2025

Tales from The Phillipian, PART 2: Dinosaurs, Turtle Racing, and Spirits

Contributed by Emma Lavoie

Peabody staff always get excited when we unearth hidden stories from the Peabody Institute’s past. The Phillipian Archives is one such place that has held many a story. First printed in 1857, The Phillipian is a weekly student newspaper that continues today at Phillips Academy Andover. The student paper describes itself as “completely uncensored and entirely student-run,” offering a snapshot of what campus life is like both past and present, and in the case of this blog, some of the most outrageous and bizarre activities related to the Peabody.

As promised, we hope you enjoy PART 2!

Peabody Card Catalog and Reading Room

In 1903, a reading room with library was opened on the second floor of the Peabody, furnished with easy-back chairs, a large center table, writing tables, and a few large lounging chairs. There was a list of rules included in this Phillipian article for students using the reading room:

Observe suitable quiet
That others may not be disturbed while reading
Not to cut, tear or in any way deface the periodicals
To remove hats and caps while in the room

By 1904, a Phillipian article stated the reading room as “well filled nearly every hour…the attendance averages about three hundred a day or nearly the entire school.”

*Image from the Peabody Archives of the old reading room.*

*From the same vantage point – the current Peabody Library. Note: the original card catalog system now covers the original fireplace.*

In 1904, work began on an index card catalog for the Peabody Institute’s library. This catalog would be similar to the Library of Congress plan which was being used at the time in the Seminary Library (but the catalog ended up being Dewey Decimal, arrgh!) This index card catalog is still occasionally used today at the Peabody Institute, though the entire library is catalogued in the North of Boston Library Exchange.

*The original card catalog is still in use at the Peabody today!*

Rumor Has It (Dinosaurs in the Chapel and Turtle Racing)

There had been rumors of turtle racing in the Peabody basement and other areas on campus. Mention of one turtle (named Alec) being kidnapped in a 1935 article may prove these rumors as true! Don’t worry, Alec was returned safe and sound.

In a “This Andover” column of The Phillipian in 1941, the Archaeology Department (now the Peabody Institute) was supposedly spreading rumors that several prehistoric dinosaurs live in the Cochran Chapel organ pipes.

“It is they [the dinosaurs], the rumor goes on having it, that furnish Dr. Pfatteicher’s lowest notes during Sunday services.”

Flute Recitals by the Peabody Director

On several occasions, Peabody Director, Dr. Charles Peabody performed flute recitals for students in the Academy chapel. On January 20^th in 1915, Peabody was joined by Dr. Carl F. Pfatteicher, who played the organ. Pfatteicher was the director of music at the time, a post he held until 1947. During his time at Phillips Academy, he facilitated choir, glee club, and a small orchestra. Many of these groups met and practiced in the Archaeology Building or Peabody House. I think it’s safe to say that Dr. Charles Peabody and Dr. Carl Pfatteicher were good friends. The music played at this recital were the following:

Sonata in C Major – Mozart

Tres Lent from Sonata in G Major – Guillaume Lekeu

Barcarolle – Harold Nasan

Invocation – Eugene Lacroix

Fun Fact: Dr. Carl F. Pfatteicher was asked to help select the bells to be placed in the newly constructed Memorial Bell Tower on campus. He enjoyed giving regular carillon concerts, playing the bells sometimes at dawn. Many students did not appreciate this and one year managed to lock Dr. Pfatteicher in the tower.

*Memorial Bell Tower, Phillips Academy Andover*
Completed in 1922 by architect Guy Lowell
(the same architect of the Peabody building!)

“A Place for Students to Gather” – Clubs Find a Home at the Peabody

The Peabody was founded with three goals in mind – to educate students about the world of archaeology, to promote archaeological research, and to be a place for students to gather. As part of this vision, students and student clubs have been utilizing the Archaeology Building since its inception in 1903. Below are just a few examples of student club communications in The Phillipian related to the Peabody.

*Class of 1910 in front of the Department of Archaeology (later known as the Peabody Institute of Archaeology.)*

An advertisement in a 1904 column mentions organizing a student Rifle Club at the Archaeology Building and reporting to the office of Peabody Curator, Mr. Moorehead for those interested in shooting practice.

Fun Fact: The Sub-Target Rifle Machine and similar target practice devices were popular in the early part of the 20^th century. They recorded information about marksmanship, position of the gun, etc. without firing live rounds.

In 1904, a dark room was provided for the Camera Club, located in the basement of the Peabody. The Phillipian stated the space “is thoroughly equipped and is as fine as can be found in New England.” Before Phase 1 of the Peabody Project began, much of the original dark room space was still intact. One of my personal favorite details was the original carved signatures still on the wall left by past Camera Club students.

*Original dark room at the Peabody before the recent building renewal project.*

*Student signatures on the wall of the dark room at the Peabody.*
*Note – that’s not 2009, it’s 1909!*

Mandolin and Banjo Club were some of the music clubs that met in the Archaeology Building for auditions, meetings, and practices. Glee Club was another student organization that commonly gathered at the Peabody and communications for this club are seen throughout the decades of The Phillipian.

I love seeing such a close connection between the Peabody and the Music Department, especially now that we’re neighbors with the new Music building, Falls Hall!

As we’ve seen above, many campus Arts organizations spent time at the Peabody. The Dramatic Club would meet to discuss scripts for upcoming plays and hold individual trials for those looking to participate in performances.

*Dramatic Club communication from 1912.*

Other clubs such as Chess, Astronomy, Spanish, Philo Congress, Bible Class, Foreign Missions, Yale Club, Harvard Club, Stamp Club, Nature Club, Forum, and Mirror all met at the Peabody throughout the first half of the 1900s. Even The Phillipian and football team held gatherings at one point. By the 1950s we see the Peabody becoming more active in exhibitions and many of these clubs move to other locations on campus, many finding a home at the Peabody House behind the Archaeology Building.

“…where his spirit still lives.”

Jumping ahead to 2011, a Phillipian article features Halloween traditions and campus lore passed down over the decades of PA’s history. The Peabody is mentioned to experience “frequent slamming doors, moving items and eerie noises that creak through the attic floors.” The strange activities convinced Peabody staff that the building was haunted by Warren K. Moorehead (1866-1939). Moorehead was the first curator at the Peabody from 1901 to 1924 and became the Peabody’s second director from 1924 to 1938.

The Peabody has many interesting stories of these experiences over the years. One story mentioned in The Phillipian, depicts a foreman being locked in the back stairwell. I can personally share that my first Reunion Weekend with the Peabody I experienced an alum being locked in one of our bathrooms during an event (the locks were on the inside of the door…) I considered this my “welcome” initiation from Moorehead, as the newest member to the Peabody team.

Over the years, our director has written notes to Moorehead to communicate our intentions and care of the building along with updates of upcoming changes such as our building renewal project. These notes are stored behind a plaque commemorating Moorehead, located by the front doors of the building. Much of the activity has quieted since writing these notes.

*Plaque commemorating Warren K. Moorehead.*

September 17, 2025September 18, 2025

Tales from The Phillipian, PART 1: Smoke Talks, Fire, and a Grill in the Peabody Basement?!

Contributed by Emma Lavoie

Peabody staff always get excited when we unearth hidden stories from the Peabody Institute’s past. The Phillipian Archives is one such place that has held many a story. First printed in 1857, The Phillipian is a weekly student newspaper that continues today at Phillips Academy Andover. The student paper describes itself as “completely uncensored and entirely student-run,” offering a snapshot of what campus life is like both past and present, and in the case of this blog, some of the most outrageous and bizarre activities related to the Peabody.

In a few months, the Peabody Institute will be undergoing Phase 2 of some much-needed renewal work. The building and collections will be off-line Winter and Spring terms. The Peabody will continue to support modified classroom lessons and student activities, outside of the Peabody building. Student requests to access collections will be considered on a case-by-case basis.

In honor of the upcoming building project, this (part 1) blog shares some of the Peabody building’s history.

A Special Place at the Corner of Phillips and Main

The first Founder’s Day for Phillips Academy was held in October 1913. At this time a bronze plaque was unveiled and placed on the Peabody Insitute building (known then as the Archaeology Department) commemorating the site where the first school-building on campus was opened in 1778. This plaque can still be seen on the Peabody building today!

*Bronze plaque on the Peabody Institute building exterior from 1913.*

The site at the corner of Phillips and Main streets has an interesting history, one that began well before the Peabody. The site first housed the 1778 carpenter’s shop used as the first classroom building at Phillips Academy.

Around 1845, the shop was moved from the site and eventually razed. Samuel Farrar, treasurer of Phillips Academy and the Andover Seminary, built a three-story, Federal-style house on the location. The house has since been moved further down on Phillips Street and is known as Farrar House.

*Farrar House – Image courtesy of Andover Historic Preservation, Memorial Hall Library, Andover, MA*

In 1882, a home was built on the site for J. Wesley Churchill, a professor at the Andover Theological Seminary. Later in 1901, the house was moved to another location on Main Street to make way for the new Archaeology Building which later became the Peabody. The house is known as Churchill House on campus today.

*Churchill House – Image courtesy of Andover Historic Preservation, Memorial Hall Library, Andover, MA*

In a Phillipian article from 1917, the history of Founder’s Day and the significance of the 175 Main street site is shared, noting a 1916 dedication of the new Peabody House by Dr. Charles Peabody (first Peabody Director and son of the Archaeology Department’s founder, Robert S. Peabody).

In this column, it was mentioned that ceremonies were not held to celebrate Founder’s Day as “this year, more than at any other time, matters of lesser importance should give way to more serious questions.” This was in reflection of the current impact of the Spanish Influenza and WWI.

Smoke Talks (Smoking and collections don’t mix…)

In the early years of the new Department of Archaeology building, Curator Warren K. Moorehead would give “smoke talk” lectures on the second floor of the building. Some of the original molding from the proscenium arch is still visible today at the Peabody. Beyond these lectures, student clubs would hold their own “smoke talks” in the Peabody, which served as the Student Union building for many years on campus. How did these lectures get their name? For the cigars smoked during these meetings by students and speakers alike!

*Features of the old proscenium arch can still be seen at the Peabody today. In 1967, an* *exhibit wall with case* *was placed in the middle of the arch.*

A Grill in the Basement (Now they’re pushing their luck…)

Beginning in 1913, The Phillipian mentions meetings at “the Grill” in the basement of the Peabody (known as the Department of Archaeology at the time). At one point, the Peabody had a kitchen complete with grill, stall seats, and tables for student gatherings. Improvements were made in 1913 giving the space a new red tile floor, dark brown wood paneling around the walls, a new stove, and a large suction flue to draw out heat and odors. In the past the odors of students’ cooking would circulate upstairs disturbing the Peabody staff.

Later in 1915, the Grill was moved to the newly constructed Peabody House located behind the Department of Archaeology building. The new space included a kitchen with large grill and private dining room for special dinners and banquets. There rooms are similar in design to the original grill room in the Archaeology Building.

Before Phase 1 of the Peabody Building Project, the original red tile floor from the Student Union Grill room was still visible in the basement of the building. In the photo you can see where the booths and tables made up the seating stalls.

Peabody House….and Fire (Well, it was bound to happen at some point…)

The Peabody House was opened in 1916 as an extension of the Department of Archaeology with the intent of giving students a building for their own use. Construction of the building used some of the funds contributed by Robert S. Peabody, founder of the Archaeology department at Phillips Academy and donor of the Archaeology Building. An article from The Phillipian describes the new building with an exterior of brick and stone, “which will correspond with the style of architecture of the Archaeology building and the new dormitories.” The first floor housed a student lounge and reading room with a large fireplace and large French windows. The second floor was similar in design to the first floor with space for the late Robert S. Peabody’s books and a large portrait of him. The room was used for club meetings as well as student assemblies and special banquets.

Some activities held in the Peabody House, highlighted in The Phillipian, are a notice to join the school Orchestra, with practices held once a week in the Archaeology Building or Peabody House. My personal favorite was an announcement to students for a mass meeting at the Peabody House to practice school songs and cheers. One entry from 1917 describes three hundred men present at the evening meeting called by head cheerleader, Howard Smith.

*Two columns from 1917 advertising for the orchestra and sharing PA cheers and songs!*

Jumping ahead to several decades later, headlines read “Morning Fire Ravages Peabody House.” In the early hours of May 18, 1981, a fire broke out in the Peabody House, destroying the first and second floors as well as the attic. There were no reported injuries, however, many of the Afro-Latino American Society’s possessions were lost on the second floor. Faulty electrical wiring is suspected to be the cause of the fire.

“[I was in] awe at how extremely hot the flames were, how much smoke there was and how terrifying it was to see the fire’s power.” – Headmaster Theodore R. Sizer

“[There was] steam and yellow light and flames bursting out of the roof.” – PA Student, Upper

We hope you enjoyed PART 1 of this two-part blog post. Stay tuned for PART 2, coming next month! To be continued…

August 22, 2025

A ‘Key’ Find at the Samuel Phillips Jr. Mansion House, 2025 Excavations.

Contributed by Katie Lincoln

Almost every summer since 2016, young archaeologists from Phillips Academy’s summer session program embark on a mission to excavate the site of the eighteenth century Samuel Philips Jr. Mansion House, located on the West Quad of campus. The infamous Mansion House was built in 1782 by the academy’s founder and stood for 105 years, before burning down in 1887. News articles from the period suggest that the demise of the Mansion House was a result of arson; many speculating that the proprietor, Charles Carter, started the fire. During its long period of occupation, the Mansion House served as not only a home, but later an inn and tavern for students, community members, and travelers. The site’s long history and relatively undisturbed context creates an ideal setting for archaeological excavation and student learning.

Over the past seven years, students have succeeded in discovering portions of the house, including multiple chimneys and a basement feature. This year, students set out with high expectations, choosing to place four excavation units in spaces just outside of the Mansion and two units in the southwest portion of the quad, near the sites of historic outbuildings, a nineteenth century printing house, and an early nineteenth century pathway.

Students in each excavation team had a blast taking turns performing the primary tasks of an archaeologist: digging, screening, measuring, and note-taking. Many, if not all, students even got to unearth artifacts from their units! Some of our favorites included a small ferrous key, an impressed glass tumbler, and half a pair of scissors which all came from the two excavation units placed in the southwest portion of the quad.

Further excavation in this area revealed a feature relating to the historic pathway present on early nineteenth century maps of campus. Pictured below is a dense, gravelly layer of soil discovered at 40 cm. This layer, interpreted here as the pathway, was intermixed with nineteenth century materials including glass, brick fragments, and some ceramic.

Students excavating the other four units in the northern portion of the quad found shallow cultural layers followed by a sterile C horizon, between 20 and 35 cm. While the artifact density of these units was limited, students still enjoyed finding an abundance of brick, metal nails, and some small ceramic fragments. The very shallow deposits found in these units informed the team that no building activity likely occurred in these areas. Additionally, the relatively low artifact density suggests that these areas were not regularly used like in a dooryard or garden area.

Overall, students in the 2025 field program successfully applied archaeological methods to ‘unlock’ more of the mysteries surrounding the Samuel Phillips Jr. Mansion House. This year’s field season serves to inform of the deep cultural deposits in the southwest portion of the quad and the significant research potential it could provide for future field seasons.

Thanks to the entire student field crew and cheers to a wonderful field season!

May 21, 2025

PA Pueblo Pottery-Making Workshops

Contributed by Emma Lavoie

*Ceramic students participating in pottery-making workshops*

We were honored to have the Toya family back this Spring term for their annual visit to conduct week long, hands-on workshops on Pueblo pottery-making with Thayer Zaeder’s studio ceramic students.

Each year students have the opportunity to make their own pieces using native clays and temper from New Mexico and traditional decorative techniques of painting and polishing. The workshops culminate in a traditional Jemez firing.

Students walk away with an unforgettable keepsake of their time as well as a greater appreciation for contemporary Indigenous art and culture.

We are so grateful for all the time and expertise the Toya family has shared with PA students!

Check out this video by PA’s Communications team highlighting the Toya’s work on campus.

*Maxine Toya working with a student on painting their piece.*

*Mia Toya working with a student on polishing their piece.*

April 25, 2025

Pecos Eagle Bone Flutes: Past, present, and future

Contributed by Alberto Agudo (’25)

I stumbled upon the Pecos bone flutes on a bright September afternoon that was supposed to be about beaver pelts and fur trade ledgers. My history class had followed Ms. Doheny to the Robert S. Peabody Institute for a lecture, but after the talk I lingered and asked the speaker, Dr. Lainie Schultz, whether the museum kept any musical instruments. That single question carried me into the archives, where Curator Marla Taylor opened a drawer and revealed two slender bones—one golden eagle, one hawk—pierced and polished, flutes waiting in perfect silence.

Music has framed my life since I was four in Madrid: first as a hobby, then as devotion, from my early passion for Romantic music to the shimmering modernism of Debussy, whose Masques I played at fifteen beneath the stone arches of Dubrovnik’s Rector’s Palace. Yet nothing in my previous musical experience had prepared me for the quiet authority of these flutes. Their accession records were almost empty, their makers unnamed, but the Tribal Historic Preservation Officer of Jemez Pueblo had granted permission for their study. Phillips Academy’s Abbot Independent Scholar program let me transform my curiosity into a full-term research project under the supervision of Dr. Schultz and Dr. Elizabeth Aureden from the music department.

The work began with patient looking. The eagle bone flute—just under twenty centimeters—bears four clean finger-holes; the hawk bone flute is shorter, its stops conical and ringed by three tiny oblique grooves. My initial efforts left me frustrated—despite my solid musical background, I couldn’t answer any of my research questions. Guided by Indigenous scholars, I began to understand the silence and endless questions as a wise teacher. By combining archival materials with present-day Indigenous resources, chiefly from Jemez musician Marlon Magdalena, I built a relationship with the eagle bone flute and experienced the music as something much deeper than pure sound.

In his song “Eagle’s Blessings,” which I shared during my presentation to the Massachusetts Archaeological Society in April, Marlon brings the flute to life. When I first heard it, I was nearing the end of my research, which had been mostly historical and archival. I had tried to learn about other Indigenous music, but this performance tied everything together. Throughout the term, I feared profaning the cultural or religious significance of the eagle bone flute. I understood its sacredness, and as a religious person involved in interfaith activities, I recognize the importance of respecting religious artifacts.

Marlon’s explanation before he played brought everything into focus. He explained that eagle bones are sacred, held only by tribal members and used to lift prayers skyward. When he played, I felt how, through his breath, he gave life back to the eagle and honored her. Suddenly, the silence became understandable. Even though I could not draw solid scientific conclusions, I forged a connection I will never forget.

This project has awakened a passion for ethnomusicology that I am now exploring with the music department, under the guidance of Ms. Ángela Varo-Moreno, studying the presence of LGBTQ+ subcultures in techno music. I would like to end by thanking everyone at the Peabody, at Phillips Academy Andover, and at Pecos and Jemez Pueblos—and other Indigenous communities—who have safeguarded the knowledge that reached me and made this project possible. It has been a gift I will always keep in my heart.

Alberto presenting his final project at the Peabody, finishing up his independent study.

April 23, 2025

More Than Metal: What’s Really on a Coin?

Contributed by Patrick Zheng ‘28

Every Wednesday, I come to the Peabody Institute to be in the company of pharaohs and emperors, not through books but from 2000-year-old coins held in the institute’s collections. I help to identify these coins and record observations into the Peabody’s catalogue system. I’m extremely fortunate to experience “living history” from these remnants of ancient Rome, Hellenistic Egypt, and the Byzantine world.

As the mass media of the ancient world, coins carried big messages. The images depicting rulers, gods, animals, or symbols were carefully chosen and deeply meaningful. Every coin has a story to tell about culture and politics. Together, they offer new perspectives on historical events that we thought we already understood.

From my notes. Left: sketches and notes of a coin showing Rome’s foundation myth to commemorate Constantinople’s founding under Constantine (Rome reborn). Right: Roman coin minted in Egypt during Hadrian’s reign depicting the River Nile as a reclining deity.

I first became involved in this research when I met Dr. Elena Dugan, who teaches Religion and Philosophy at Phillips Academy Andover, and was researching Jewish coins that dated back 2,000 years. These coins were struck for only four years, 66-70 CE, during which time, the Jewish population in modern-day Israel rebelled against their Roman occupiers. Long after their war against the Romans and their eventual defeat, their cry of freedom endured as inscriptions on these coins, surpassing even the Romans themselves. Dr. Dugan quite literally held the legacies of these men and women in her hands. How extraordinary is that!

Top: Coins with inscriptions calling for the “Freedom of Zion,” along with coins minted during the times of King Herod Agrippa I and Yehonatan the High Priest. Bottom: Biblical coins of Pontius Pilate and Emperor Tiberius.

I would soon uncover such stories myself. Through Byzantine coins within the Peabody’s collections, I came to appreciate the story of Justinian, a Roman emperor bold enough to dream big. He dreamed of restoring the Roman Empire, which by his time was territorially less than half of its former glory. He dreamed of a reunified Mediterranean and the spread of Christianity. Fueled by determination, he led years of campaigns until the city of Rome was once again truly part of the empire.

But the dream didn’t last. Enemies in the East drew his attention away from Rome and the West, which was soon lost again. Any last hope was swept away by a devastating plague, which killed half of the Roman population (now every time I pick up one of Justinian’s coins, I feel an urge to wash my hands!). Rome’s wealth was drained, and Justinian lost his new territories as quickly as he gained them. In the end, he sadly died believing his dream had failed.

But it hadn’t. Though Justinian didn’t expand Rome’s borders, he redefined her identity. His image on coins, boldly facing his audience and clad in armor, was copied by every emperor who followed. He had inspired others to dream. Alongside his portrait appeared Christian symbols, marking Rome’s turn from her pagan past toward new ideals. Never again would she reach the heights Justinian had brought her to.

If all that remains of him and his dream are coins and a few lines in a textbook, then so be it. But let’s not forget them!

Left: Emperor Anastasius depicted in traditional imperial dress with a diadem and toga. Right: Depiction of Emperor Justinian facing the audience, fully in armor, and holding the globe and cross. While Anastasius followed strong traditions, Justinian was more than eager to distinguish himself.

This experience has strengthened my love for history. It has brought me closer to people in the distant past and their values. Their love of liberty. Their audacity to dream. These values stir a certain nostalgia in me, and suddenly, these people don’t feel so distant after all. Their worlds may have disappeared, but they are far from forgotten. It’s hard to believe that such an experience can come from objects that measure less than my pinky finger. But, after all, conveying messages is also a coin’s purpose, alongside economic ones.

This journey has truly expanded my curiosity and built my understanding of history. I’m incredibly grateful to the Peabody Institute for not only allowing an inexperienced ninth grader to interact with these priceless artifacts but also for patiently teaching me the research process, providing the right tools, and encouraging me to share my story.

What a highlight this has been as part of my school year! I’ll be sure to return on many more Wednesdays!

April 15, 2025

The Beginnings of the Andover Anthropological Society

Contributed by Isabel Djerejian ‘26

Last spring, I was new to Phillips Academy. I’d just arrived on campus, still figuring out where I fit in, still mapping the place out in my head. One thing that kept catching my eye was this mysterious building I passed every week on my way to the music department. It looked… important. But quiet. Tucked away. That building was the Peabody Institute.

It was mid-renovation then and closed to visitors, but every time I walked by, I’d find myself wondering what was inside. What kind of objects were hidden away behind those walls? What kind of people once used them? It sent me spiraling in the best way.

I started doing some research and realized that while the Peabody is this incredible institution with a deep collection of cultural material, it wasn’t very connected to student life. Almost hidden in plain sight. And that just felt like a missed opportunity. I wanted to find a way to change that.

This idea took deeper root over the summer, especially after I visited Egypt. I’ve always been interested in anthropology, but that trip sparked something new in me: an obsession with archaeology. There’s something magical about holding, or even just seeing, an artifact that someone used hundreds of years ago. Imagining their life, their world, their hopes or rituals. In those moments, I feel connected to something bigger: a lineage of humans that came before and will come after. It feels like time folds in on itself.

So I reached out to the Peabody over the summer and asked if there was a way students could get more involved. We came up with the idea for a club, and when I returned to campus in the fall, I asked my friend Elliot Weir to help me lead it. That’s how the Andover Anthropological Society was born.

But the story doesn’t really start there. My fascination with culture and human behavior goes way back. I grew up in a family of nomads—the product of two people who seemed to be in constant motion. I’m an Armenian New Yorker, but I moved to Hong Kong when I was young, then to Miami, and spent years bouncing between Brazil, Europe, and the U.S. These days, my dad is based in Riyadh, so Saudi Arabia feels like another kind of home.

All this movement, this third culture existence, has taught me that “home” isn’t always a place. It’s a mindset, a perspective, a lens you carry with you. It’s made me deeply curious about how people live, how they think, and how history shapes identity. Whether it’s thinking about how Armenians process collective trauma, or how gender roles are shifting in Saudi Arabia, I’m drawn to the stories that sit under the surface. Anthropology, to me, is a way of making sense of it all.

And that’s what the Andover Anthropological Society is about. Yes, we work with artifacts. Yes, we meet weekly at the Peabody and dig into real collections and archival files. But more than anything, we’re trying to connect—to the past, to different worldviews, and to each other.

If you’re someone who finds joy in questioning things, in imagining the lives behind the objects, or in just getting a little lost in the mysteries of human culture, you’re always welcome. The Peabody may have looked quiet last spring, but it’s anything but.

Why some of our members joined:

“I decided to join the Andover Anthropological Society because studying anthropology yields a greater understanding of yourself and the world around you. In the same way that books can inform you on lives you’ve never lived, anthropology enables you to understand cultures you have never interacted with, providing perspective on your own culture and appreciation for others’.” – A.J. McQuide ‘26

“I am a junior [9th grader] from Miami, and I joined the Anthropological Society because I am interested in learning and understanding how human societies and cultures develop. I was inspired to join this club by my visit to my country-of-origin, Armenia. In Armenia, I traveled across the country visiting and seeing historical landmarks and ancient artifacts. This visit sparked a desire to understand what role these places and items played in my ancestors’ lives as well as other peoples’.” – Sebastian Djerejian ‘28

“I am an upper [11th grader] from North Andover. I knew that the Peabody was an amazing resource with many Native American artifacts that I had never seen before. I wanted to explore these collections through the Andover Anthropological Society.” – Elliot Weir ‘26

“In middle school we had a guest speaker come in to talk about how humans developed technologically, and to me that was such an interesting idea. How did we discover so much of what we know? So, for a long time, I have been interested in anthropology but hadn’t had any spaces to pursue it, which is why I was happy to join the anthropology club here at Andover.” – David Frahm ‘26

“I am a new upper [11th grader] from Verona, Italy. I joined the Anthropology club because I wanted to develop skills to be able to identify artifacts more efficiently. I’m especially interested in exploring how specific objects were used differently across the United States, and what they can reveal about the daily lives of the people who made and used them.” – Amelie Piergentili ‘26

“I am an upper [11th grader] from London, UK, and I am thrilled to say that I am a part of Andover Anthropology club. I frequently looked at the Peabody Museum as an incredible resource that I longed to explore – Anthropological Society gave this to me.” – Isabella Mazzi ‘26

“I am an upper from London, England and was always interested in History and discovering how we got to where we are now. I love connecting with different cultures and meeting new people interested in the same things I am so the Anthropology club offered an incredible way to do just this.” – Katerina Browder ‘26

March 20, 2025

The Making of a Student Exhibit

Contributed by Lainie Schultz

The Peabody Institute is currently host to the exhibit “Indigenous (Mis)representations on American Numismatic Objects,” displaying items from the History and Social Science department, the personal collections of Donny Slater, and the hard work of the students in his class HSS507: History in Your Pocket – American Stories, Ideals, and Economics as Told through Coins and Currency.

Combining historical investigation and close examination of the images depicted on American coins, bank notes, and tokens dating from 1744 to 2000, Donny’s students connected the use of Native American iconography on these objects of exchange to efforts to build a national identity that hid the violence of Westward Expansion at the country’s core, choosing this as the story they wanted to share with the Andover community. While the Peabody provided the class with the space and the display case, all the work of the design and installation came from the students themselves.

Everyone was deeply engaged in the process, and the results speak for themselves.

The exhibit will remain up through Alumni weekend, ending June 9, 2025.

Pre-installation day 1: finding the layout to match the narrative

Sharing with fellow-coin enthusiast Elena Dugan (PhilRel)

Student (Mis?)representations of Their Teacher Donny Slater

March 11, 2025

Save the Date! 2025 #PAGivingDay

Contributed by Emma Lavoie

Mark your calendars! PA Giving Day is Wednesday, March 26, 2025!

PA Giving Day represents a critical milestone in our fundraising efforts for the Peabody. Last year we raised 65% of the Peabody’s annual support from 57 donors in just one day. This year our goal is to exceed previous success by engaging even more PA alumni and friends of the Peabody in this collective day of giving.

For those inspired to give early, please visit the PA Giving Day page here! Please be sure to select the “Peabody Institute of Archaeology” under the “designation” section. Any gift made in advance of the event will count toward PA Giving Day totals.

This year we hope to have more match challenges and even more support! Be sure to follow our social media on PA Giving Day for some inspiring posts from students who have been impacted by the Peabody.

February 26, 2025

Non Sibi Spirit at the Core of the Peabody Institute Lessons

A Dialogue Between Director for Advancement Initiatives, Jennifer Pieroni, and former Peabody Institute Work Duty student and current Peabody Advisory Board member, Ben William Burke ’11.

Archaeology isn’t just about uncovering and studying ancient items—at Andover, it’s about shaping a more informed, ethical, and engaged society. By learning archaeology, Andover students gain experiences to understand the world better, think critically, and contribute meaningfully to the future by better understanding the past.

At a recent Peabody Institute meeting, I met Ben William Burke ’11, whose enthusiasm for the Peabody was inspiring. As a new member of the Andover community, I wanted to understand why the Peabody had left such an indelible mark on Ben and why he continues to support it today.

By email, Ben shared: “As a work duty student at The Peabody, I received unparalleled access to its extensive collection and cultural immersion programs. These experiences brought me face to face with — and taught me the value of — perspectives different from mine. In those moments, I was challenged to understand before correcting, to empathize before judging, and to build on the past in a way that respects it.”

Ben Burke *’11* (Back row, third from the right) on the BALAM student trip. This was a multi-week cultural immersion and archaeological adventure through the greater Yucatán Peninsula sponsored by the Peabody Institute.

Today’s Andover students gain the transformational learning opportunity of being a part of an organization that leads in the field of repatriation and reflects Non Sibi by teaching students that archaeology is not just about personal discovery but about responsibility: to the past, to descendant communities, and future generations. Through hands-on study, students engage in meaningful, ethical work prioritizing respect over self-interest.

Ben noted, “There is not an avenue in my life that isn’t positively affected by The Peabody’s lessons in empathy and respect. I support The Peabody because I understand the value in learning to value other’s perspectives – especially when they are different from my own.”

Supporting the Peabody means investing in education that shapes responsible scholars and professionals. By supporting the Peabody with an annual gift, you can help elevate a place where teaching and learning are deeply connected to respect, collaboration, and cultural preservation. Join us in ensuring that the study of archaeology serves our Andover students and also society as a whole.