At the SAA meeting in New Orleans, I had the pleasure of representing the Indigenous Collections Care (ICC) Guide in the poster session – In Search of Solutions: Exploring Pathways to Repatriation for NAGPRA Practitioners (Part V): NAGPRA in Policy, Protocol, and Practice.
The ICC poster discussed the development of the ICC Guide, what is covered in the document, and how it can support NAGPRA compliance. The ICC Guide provides a framework to respect and recenter collections stewardship practices around the needs and knowledge of Native American and Indigenous community members. This framework encompasses materials both within and beyond the scope of NAGPRA.
I was excited for the opportunity to share the ICC Guide project with an archaeological audience. I had so many positive conversations with folks and really enjoyed connecting with everyone. It was a great conference and great experience!
This month, members of the Peabody staff attended the 89th annual meeting of the Society for American Archaeology (SAA). This year, the annual meeting was in New Orleans, Louisiana. SAA was founded in 1934 and is the largest organization for archaeologists conducting work in North and South America. Fun fact: the first meeting by SAA took place at Phillips Academy in December 1935!
Today, the SAA includes over 7,000 members and their annual meetings take place all over the country, giving archaeologists the opportunity to present papers and posters on their research, as well as conduct symposiums and panel discussions related to current issues in the field of archaeology.
There are many institutions and vendors who take part in SAA’s exhibit hall, where various groups rent space to promote their organizations and activities. This is also a wonderful place to meet and network with other institutions and archaeologists. The Peabody booth was very popular – and this may or may not have had to do with our booth neighbors, the Institute for Canine Forensics. They were the best neighbors and of course we had a blast meeting Katana and Jazz (two of their service canine teammates.)
Staff with the Peabody booth at SAA
This was one of the largest exhibit hall turnouts the Peabody has experienced at SAA and it was a great opportunity for staff to meet new people interested in the Peabody for research, educational programming with the Journal of Archaeology and Education, collection care, and NAGPRA work. It was also wonderful for staff to reunite with past friends and colleagues.
With the SAA conference in New Orleans (right in the heart of the French Quarter no less), there were many opportunities to explore the historical city and jazz culture. I even got to see a site associated with my ancestors – the Lafitte brothers, who used the property for their privateering and smuggling operations in New Orleans.
Next year’s SAA meeting will take place in Denver, Colorado – where SAA will be celebrating 90 years! You can be sure to see the Peabody in attendance!
Poster sessions are a great way to share information and connect with people at the annual meeting of the Society for American Archaeology. Exhibitors have two hours to share their research and projects, connecting at length with attendees that stop by to chat–a bit less pressure than the regular sessions and symposia! At the recent 89th annual meeting of the SAA, the Journal of Archaeology & Education was represented at the Thursday afternoon posters after hours session. For those that couldn’t make it, here are some highlights of our poster:
JAE poster from the recent SAA annual meeting.
Abstract
Education has become an important component of archaeology in all realms, from traditional teaching arenas in universities and K-12 schools to research to government and contract work. In 2017 the Robert S. Peabody Institute of Archaeology and the University of Maine, Orono collaborated to found the Journal of Archaeology & Education, a peer-reviewed, open-access journal dedicated to disseminating research and sharing practices in archaeological education. The journal’s founders recognize the significant role that archaeology can play in education at all levels and intend for JAE to provide a home for the growing community of practitioners and scholars interested in sharing their first-hand experiences and research. Since 2017, JAE has published 41 articles and 2 special issues with a total of 12,412 downloads. JAE’s editorial board contend with issues around growing awareness and increasing submissions, as well as how to handle the ethics of human subjects research in environments where Institutional Research Boards are not always available and researchers are not consistently aware of the need to have their research vetted.
About the Journal
The Journal of Archaeology and Education is a peer-reviewed, open-access journal dedicated to disseminating research and sharing practices in archaeological education at all levels. We welcome submissions dealing with education in its widest sense, both in and out of the classroom—from early childhood through the graduate level—including public outreach from museums and other institutions, as well as professional development for the anthropologist and archaeologist.
The journal’s founders recognize the significant role that archaeology can play in education at all levels and intend for the Journal of Archaeology and Education to provide a home for the growing community of practitioners and scholars interested in sharing their first-hand experiences and research. Costs related to publication are shared by the University of Maine, providing for access to the bepress publishing platform, and the Robert S. Peabody Institute of Archaeology, funding copyediting and layout. Authors are not assessed any fees.
The journal was founded at the Robert S. Peabody Institute of Archaeology, where archaeology is used to support high school curricula at Phillips Academy, and is hosted at the University of Maine’s Digital Commons website. Contact the editors by emailing Kathryn Kamp (KAMP@Grinnell.EDU) or Ryan Wheeler (rwheeler@andover.edu).
JAE editor Kathryn Kamp talks to attendees at the poster session.
Open Access Publishing
Open access publishing has significantly increased since 2010, when only around 30% of all articles published were freely available, to about 50% of articles published in 2019 (Heidbach et al. 2022). The overall trend has been toward open access publishing, as governments in both Europe and North America have pushed for open access publishing of studies that they have funded. The Directory of Open Access Journals (DOAJ) currently indexes 180 open access archaeology journals. Different levels of open access publishing include Gold, where all a journal’s articles are open access and indexed by the DOAJ. Often this requires that the author pay an article processing fee. Green level involves reader payment on a publisher’s website, but articles may become more freely available on open access archives after an embargo period. Hybrid level allows authors to choose from the Gold or Green open access models. Bronze level open access sees publication in a subscription-based journal (see Greussing et al. 2020; Marwick 2020). Other models–sometimes referred to as Diamond or Platinum–omit fees for authors and readers, like the JAE approach. Almost all of the open access models include some fees by either the author or reader, and this has become a significant discussion in open access publishing and academic publishing in general. Initially these fees were expected to be rather low, but now author fees are regularly thousands of dollars. This is an obstacle to those publishing studies that are adjacent to their primary research (often the case with archaeology education studies), or those working in areas with limited funding. Marwick (2020) uses the hashtag #openirony to describe articles published on open access in archaeological publishing that are, in fact, unavailable to many readers due to paywalls.
IRB Policy
In 2021, the JAE adopted a requirement for Institutional Review Board (IRB) approval, or equivalent, for articles involving human subjects. The Editors and Editorial Board found that many archaeologists were unfamiliar with IRB review, but as they conducted and published assessment research, such review involving students and program participants was necessary. The policy states:
All human subjects research results published by the Journal of Archaeology and Education (JAE) must be approved by an Institutional Review Board (IRB) or an equivalent entity in the author’s country. The purpose of IRB review is to assure, both in advance and by periodic review, that appropriate steps are taken to protect the rights and welfare of people participating as subjects in your research. If you do not have an IRB affiliated with your organization, you must find a suitable IRB at a qualified university or other institution. Most universities have IRBs that will accept applications from outside their institution. Authors, especially those without an academic affiliation, could use an independent IRB, which is subject to the same federal regulations as universities. There may be fees associated with university and independent IRB reviews. The IRB protocol number assigned by your IRB must be included in the article. Manuscripts without IRB approval will not be considered for publication in JAE.
Geographic depiction of downloads from the JAE dashboard.
Top Articles
AE has published 41 articles to date, with 12,412 downloads and 9,897 abstract views. Top referrers are http://www.google.com and scholar.google.com, followed by the JAE website and individual articles. Top articles, based on daily downloads, are listed below:
JAE continues to solicit manuscripts for single articles and special focus issues. We anticipate an application for inclusion in the Directory of Open Access Journals this year, following initial notes from DOAJ to be clearer about author rights and licenses. Challenges include increasing manuscript submissions, identifying reviewers, and competition from more prestigious journals. Bocanegra-Valle (2017) discusses the challenges faced by “emerging” open access journals like JAE and outlines best practices for developing credibility in the academy. We believe that offering a publishing outlet without author or user fees, especially at the intersection of archaeology and education, remains critical for fostering community, especially when most archaeology education research is not supported by significant grant funds that could be used to pay author fees. Also, we are interested in input from authors and readers; for example would it be good to have a short submission option for practical teaching suggestions and actual exercises? What about reviews of films or web resources? We welcome your suggestions!
JAE managing editor ready to engage attendees at the poster session.
References Cited
Ana Bocanegra-Valle (2017) How Credible Are Open Access Emerging Journals?: A Situational Analysis in the Humanities. In Publishing Research in English as an Additional Language: Practices, Pathways and Potentials, edited by Margaret Cargill and Sally Burgess, 121–50. University of Adelaide Press, http://www.jstor.org/stable/10.20851/j.ctt1t305cq.12.
Esther Greussing, Stefanie Kuballa, Monika Taddicken, Mareike Schulze, Corinna Mielke, Reinhold Haux (2020) Drivers and Obstacles of Open Access Publishing. A Qualitative Investigation of Individual and Institutional Factors. Frontiers in Communication, DOI: 10.3389/fcomm.2020.587465.
Katja Heidbach, Johannes Knaus, Ingo Laut, Margit Palzenberger (2022) Long Term Global Trends in Open Access: A Data Paper. Research Information Observatory, DOI:10.17617/2.3361428.
Ben Marwick (2020) Open Access to Publications to Expand Participation in Archaeology, Norwegian Archaeological Review, DOI: 10.1080/00293652.2020.1837233.
Sometimes you find a neat thing while cleaning. Everyone has experienced this in one form or another. A missing phone charger, an old book, a hat you haven’t seen in months, etc. This happens at Phillips Academy too, but instead of an old DVD or a lost sweater…it’s an entire archeological collection.
In early 2023 Peabody Institute became the caretaker for an old collection know as the PA Classical Collection, formerly stored by the campus facilities office along with paintings, furniture, and china. It includes art and antiquities from in and around the Mediterranean region, dating from the late Bronze Age to the modern day, including items like ancient Greek pottery, Roman glassware, Late Egyptian masks, and coins from the Islamic Caliphate. Phillips Academy asked the Peabody Institute if we could house and look after the collection.
(They all arrived in boxes like this one)
We believe the collection came to the Academy sometime in the early 1940s, as there were some photographs and labels from that time, and indications there had been an exhibition at the Addison Gallery of American Art. It also seems like the collection went into storage sometime in the 1980s. Meaning this material had not seen the light of day in around 40 years. These are all best guesses, as there was a very short paper trail associated with the collection. Parts of its provenance are unknown.
With the help of a few volunteers and students, we spent time in 2023 working with the material. Unpacking items oneat a time, photographing each item, and assigning catalog numbers. Each item was originally wrapped in bubble wrap and tissue paper(!) so we upgraded storage to modern museum standards (well, as best we could do while the building was under construction).
(Much better than bubble wrap and duct tape older than me!)
Once the collection was better documented and houses, we wanted to know exactly what we had. While the staff here is very knowledgeable, ancient antiquities are a bit outside our wheelhouse an expert classic world art and antiquities, was invited to provide basic identification and dates for each item. Most of the collection was authentic to our surprise, with only a few reproductions.
So, we had all these items roughly identified, and properly stored, now what? Well, naturally we threw a party. The building had recently reopened after construction had (mostly) finished and we used the Hornblower Galley to host an open house. Mediterranean food, and exhibit labels, and the campus community helped us have a grand old evening showing off the new/old collection.
(that’s me in the gray!)
The Peabody Institute is now making the PA Classical Collection available for use in classes. While the Peabody has no specific lessons plans associated with this collection, our hope is for teachers to incorporate items they are interested in into their existing classes, be it art, language, history, etc. We have already had some success in bringing items to Latin classes! It’s nice that a collection once shown at PA is about to rejoin the community, adding historical context and facilitating learning for a whole new generation of students. This whole blog isn’t just about the collection though, it’s really a cautionary tale about the importance of deep cleaning, you never know what might be back there!
It’s been a few months since we shared our last building update and so much has transpired since staff have been back in the Peabody. These last few months have been busy for the Peabody staff, as they worked on moving the collections, moving furniture back into the building from offsite storage, and organizing/cleaning the building to welcome Phillips Academy classes in the spring term.
The largest and most involved of these projects, is moving the collections from temporary spaces around the building to our newly renovated, sustainable, and secure collections space, putting all holdings in one place! This project is ongoing and requires a great deal of care as the collections team transport items to their new housing and mapping out how items’ locations are organized and tracked. We also are extremely grateful for our Peabody volunteers and work duty students who have helped with this project!
Creating new housing for collection itemsTracking locations in the new collection space
In addition to moving the collections, the Peabody is organizing our classroom spaces to welcome back students this term. With our furniture back onsite and in place, we are ready to have students back through our doors (just in time!) with classes starting this week!
The Peabody library – now fully accessible – received a deep clean and is ready to serve as classroom and meeting space for students and out colleagues across campus.
Peabody staff returning books to shelves on the second floor landing.
With things returning to normal, we are only opening our doors at this time for Phillips Academy classes and events. This is a “soft opening” as we continue organizing our new collection spaces and preparing for our next round of building renovation. We will continue to keep the updates coming as we enter the warmer months of spring. Stay tuned for some exciting content from the Peabody to be shared on our social channels this PA Giving Day – Wednesday, March 27th!
Human Origins students learn about the history of the atlatl, an ancient hunting and warfare device.
Mark your calendars! PA Giving Day is Wednesday, March 27, 2024! Last year the Peabody Institute garnered 60 gifts and $25,000 in match funds!
For those inspired to give early, please complete the PA Giving Day form here! Please be sure to select the “Peabody Institute of Archaeology” under the “designation” section. Any gift made in advance of the event will count toward PA Giving Day totals.
This year we hope to have more challenges, more social media posts, and even more support!
Almost five years ago, I began volunteering at the Peabody Institute. I remember speaking with Peabody Curator of Collections, Marla Taylor, one evening after an evening presentation there and, as they say, the rest is history. In my time there, I think I’ve seen every possible iteration of projectile point imaginable – and there have been many – but what resonates most for me are the stories behind almost every object I’ve handled.
The museum has an important collection of approximately 600,000 objects essentially from North, Central, and South America. It is unlikely that I’ll get to see or work with every one. So far, I have helped catalog 12,000 year old bones from a cave in Peru where South American agriculture is believed to have started, reshelved a couple of dozen hominid skull casts, been taught the rudiments of differentiating mere stones from artifacts that were used for a myriad of tasks, and more.
How I ended up there is a longer story, but on one of several tours, a tomahawk that was found after the Battle of Little Big Horn was shown to me. It was made from a table leg and a piece of metal from another object that was pounded into its newer, more lethal form. My son thought that was pretty compelling and asked for a photo of me with that object – the museum and I willingly complied.
Peabody Volunteer, Richard, with a tomahawk from the Battle of Little Big Horn.
I recently was examining an object that I couldn’t identify – as with many things my neophyte status should suggest – and I asked my ‘boss’ what it might be. You need to understand that the folks at the museum have seen and handled many such objects, so when they get excited by one, I figure it has some particular traction. Marla said – “Oh – that’s really cool,” so I paid close attention.
She said that it was made of flint – it was both very fine grained and smooth, except for some obvious flakes that had seemed to have been worked by somebody – something. Further, she said she knew that it came from a particular region in France and proceeded to pull up a Google search that clearly matched the object I held – a stone hand axe. So far, so good.
Next to the photo and a map were the characters ‘1MYA’ – which, I had to ask about. They, of course, meant 1 Million Years Ago. So – in my hand, I held a hand axe from France that was picked up, engineered, and used by somebody, something about one million years ago!
A stone hand axe from France, circa 1 Million Years Ago.
I went home and found myself puzzling over the object and its age. I can’t keep straight Homo sapiens, Australopithecus, Neanderthal, or any of those beings and ages, but I felt pretty sure that Homo sapiens didn’t go back that far. And after e-mailing Marla the next day, I was assured that indeed, it wasn’t of Homo sapiens origin – it was Home erectus – dating back to that 1MYA descriptor.
So – in short, I’ve had the privilege – for it is that – of holding an object, made by an ancient being for whatever purpose he or she felt necessary. I’m assuming that they weren’t thinking that it would be cool if it ended up in museum someday. They were using it to be sure they ate that night and survived long enough, so that we H. sapiens would have a go in their future.
So – long story short – it’s pretty much not only educational and worthwhile, but lots of fun volunteering at the Peabody.
After five years, I continue to enjoy and feel productive with my time at the Peabody – enmeshed with interesting objects with compelling stories, but more importantly with an amazing group of staff, colleagues, and friends. To a one, they are intelligent, patient (no job need be done in haste or unsafely), generous in both time and knowledge, and tolerant of my quirky humor and often bad puns. It doesn’t get any better.
Revised regulations for the Native American Grave Protection and Repatriation Act (NAGPRA) went into effect January 2024. NAGPRA was passed in 1990 and requires museums to repatriate Native American ancestral remains, funerary belongings, sacred items and items of cultural patrimony back to Tribal communities. The Peabody has shared how we think about the law and the associated labor (emotionally and intellectually) in past blog posts.
The revised regulations streamline the requirements and process for repatriation, require updates from museums, eliminate the category of “culturally unidentifiable human remains,” and establishes a Duty of Care for museums holding materials subject to repatriation. It is that last change that is having the biggest ripple effect throughout the museum world.
The Duty of Care clause of the regulations (43 CFR 10.1(d)) state that a museum must [highlights are mine for emphasis]:
Consultwith lineal descendants, Indian Tribes, or Native Hawaiian organizations on the appropriate storage, treatment, or handling of human remains or cultural items;
Make a reasonable and good-faith effort to incorporate and accommodate the Native American traditional knowledge of lineal descendants, Indian Tribes, or Native Hawaiian organizations in the storage, treatment, or handling of human remains or cultural items; and
Obtain free, prior, and informed consent from lineal descendants, Indian Tribes, or Native Hawaiian organizations prior to allowing any exhibition of, access to, or research on human remains or cultural items. Research includes, but is not limited to, any study, analysis, examination, or other means of acquiring or preserving information about human remains or cultural items. Research of any kind on human remains or cultural items is not required by the Act or these regulations.
These words are incredibly powerful and are resonating, with mixed reaction, across the museum field. Many news outlets have covered the reaction of several large museums to these regulations:
While covering exhibitions can feel drastic and extreme, I would argue that it is a direct result of insufficient consultation efforts and a false dichotomy between NAGPRA and non-NAGPRA collections. Because museums only need consent to display materials subject to NAGPRA (ancestral remains, funerary belongings, sacred items, or items of cultural patrimony), covering displays is an acknowledgement that those institutions have not done their due diligence to identify items subject to the law in their collections. They thought they understood what was covered by NAGPRA and utilized the rest of the collection to suit their own goals. This approach has fed into the underlying tension between Tribes and museums for decades.
I strongly recommend this podcast from Today Explained for an introduction to the topic and an honest conversation: Fight at the Museum (2/22/2024)
What does all of this mean for the Peabody Institute? Honestly, not much will change.
About six years ago, Peabody staff decided to remove all exhibitions from display. We recognized that our staff (all non-Native) were not the right people to determine what stories could be told through the collection. We understood that Native voices were essential to the process and that it would be irresponsible to move forward with exhibitions that lacked those voices.
The Peabody also has an established research policy that requires consultation and support before access is provided to any portion of the collection. This approach actually goes beyond the Duty of Care clause within NAGPRA and applies to all areas of the collection. In the nearly three years we have had this policy, I have not seen a meaningful decrease in research activity.
In my opinion, these changes are long overdue and I am happy to see a tangible shift in the power dynamics back to Tribes around their cultural material. I am proud of the work that that Peabody Institute has done and I am confident that we will continue to move in a positive direction.
Work duty students are back assisting with collections projects.
We are excited to announce that after a year-and-a-half hiatus, work duty resumed at the Peabody two weeks ago! Preparations in the months leading up to building renovations, scheduled for the winter of 2023, meant that Peabody staff couldn’t devote resources to overseeing work duty students. Once the renovations began, the building would be unsafe for students and staff.
The most daunting pre-construction project was moving thousands of collection boxes from the basement into temporary housing on the first floor. Help from work duty students would have been welcomed, but had we taken on students in the fall they would be looking for new assignments that winter, which didn’t seem fair to the students. We decided that work duty should be cancelled at the Peabody for the 2022-2023 academic year.
Collections boxes are moving into their new housing! This image was intentionally blurred to obscure the details of our new collections housing until the move has been completed.
Last fall, as construction began winding down, we were eager to bring work duty back. Organizing the collection in the newly renovated basement would be a larger undertaking than any of the pre-construction preparations. Generally, we knew students would be allowed back in the building this academic year, but we didn’t know an exact date. The Dean of Student’s office generously offered to take on students who were interested in working at the Peabody until we could safely bring them back.
Ultimate week is the perfect time to relax while working on a collections project.
Now that the students have returned, they have been assisting us with preparing the basement to receive collections from throughout the building. They have added foam to shelving, helped sort items by geographic region, and solved inevitable mysteries that crop up in the wake of a large move. Their help has made it possible for staff to focus on moving our collection into the basement.
We are very happy to have students back and look forward to the spring term when we can welcome the wider Phillips community into the building.
Bigfoot, ancient aliens, Homo naledi, Australopithecines, stone tools, painted pebbles, scientific racism, repatriation. How are these topics connected? Students in the senior science elective Human Origins find out. A lot of it has to do with the history of anthropology–the scientists that studied fossil humans also studied race. The two fields continue to influence one another, not always in the most positive ways. The course is divided into modules that explore science and pseudoscience, human biological evolution and the development of technology and imagery, and the concept of race and scientific racism.
Human Origins students explore some of the Peabody Institute’s fossil human crania casts and models.
Some of my favorite assignments are team projects that involve producing a trailer for a new tv series on pseudoscience, a new comic pages project that focused on specific fossil humans, and Human Origins in the News, where student teams lead class. We just finished midterm, and I was wowed by the new comic pages assignment. I’ve wanted to develop a comics assignment and I’m really pleased with the results–student teams researched particular fossils and then developed a few comic pages in response to a series of prompts. Students are now making their own chipped stone tools and starting to plan their podcasts for the end of the term.
Human Origins students lead class during our “short period” on most Mondays with Human Origins in the News.
A couple of big changes this term include teaching during winter term–usually we’ve offered Human Origins in the fall–and we’ve been meeting the class in the Gelb science building, as Phase 1 of the Peabody Institute renovation wraps up. I’m really grateful to my colleagues in the science division for sharing the Gelb classroom with me. It will be nice to return to the Peabody Institute in the near future. We’ll at least be close-by next week when we explore the atlatl and throw spears on the Chandler-Wormley Vista!
A sample from the comic pages created by Human Origins students this term.
The Peabody 