The Peabody Institute is pleased to share our latest acquisition, a piece of pottery made by Dominique and Maxine Toya, Pueblo of Jemez. Dominique and her mom Maxine have had a long relationship with the Peabody, first visiting campus in 2014 to share their work in the world of Native American art. Since then they have visited campus in 2015, 2016, and 2017, and plan on returning in fall 2019 to conduct a week-long seminar with students in Thayer Zaeder’s studio pottery classes. We have been lucky to work with Mia Toya, Dominique’s sister, and friend Nancy Youngblood from Santa Clara Pueblo.
Dominique is a 5th generation potter, who combines traditional forms, materials, and methods with exciting innovations in decoration and design. We have two of Dominique’s melon swirl vessels with micaceous slip, courtesy of Marshall Cloyd (PA Class of 1958). Dominique has won numerous awards, including Best of Classification at the Heard Indian Market (2008); Best of Classification at the Gallup Inter-Tribal Ceremonial (2009), Best of Show at the Eiteljorg Indian market in Indianapolis in for a collaboration with Jody Naranjo (2010); and numerous distinctions at the Santa Fe Indian Market; Dominque is currently vice chair of the Southwestern Association for Indian Arts, host of the annual Santa Fe Indian Market. Maxine is a talented artist and educator as well, specializing in hand-painted figurines. She studied with Allan Houser at the Institute of American Indian Arts in Santa Fe.
Dominique and Maxine have recently begun to combine their talents, with Dominique contributing her beautiful vessels and Maxine painting them with human and animal figures. This piece, like all of their creations, is made from local New Mexican materials, hand decorated and polished, and open fired.
The Toya pottery collaboration is thanks to a generous gift from Barbara and Les Callahan (PA Class of 1968). Many thanks Barb and Les for this beautiful addition to our collection!
In April the University Press of Florida published Iconography and Wetsite Archaeology of Florida’s Watery Realms, my new book, co-edited with Oxford’s Joanna Ostapkowicz. Watery Realms highlights current research on sites and artifacts preserved in anaerobic environments throughout Florida. This blog reproduces some of the book’s first chapter, which recounts the origins of the volume and some of the exciting research presented.
The book grew out of the symposium The Archaeology, Art, and Iconography of Florida’s Watery Landscapes that we organized at the 81st annual meeting of the Society for American Archaeology (SAA) in Orlando, Florida, not terribly far from some of the amazing sites being discussed. By coincidence, the icon of the 2016 SAA meeting was the Hontoon/Thursby owl, which was the focus of our conference presentation and recent study. This made the venue doubly relevant in highlighting the importance of Florida wetland archaeology. As the session grew into the Watery Realms book, it expanded to include other contributors and has inspired new collaborations. A generous grant from the Toomey Foundation for the Natural Sciences helped underwrite the symposium and ensure that presenters from graduate programs, government agencies, cultural resource management firms, universities, and museums were able to attend. William Marquardt, a co-presenter on the wetsite resources of the Pineland site with Karen Jo Walker, volunteered to write a chapter for the book on the interesting corpus of wooden anthropomorphic figurines from southern Florida. Rick Schulting, who was involved in the strontium isotope analysis of the Hontoon/Thursby carvings in our study, linked with Julia Duggins over ways to test her ideas about Florida canoes and watersheds, a project that secured a Wenner-Gren Foundation grant. Plans for future collaborations on the anthropomorphic figurines and Key Marco material are also under way. Our discussants Jim Knight and Lee Newsom pointed out many of the ways the presenters could connect their work and explore Florida’s wetsite art.
The idea for the symposium emerged through a rather circuitous route. It began at the SAA’s 78th annual meeting in Hawaii, where I first meet Joanna Ostapkowicz. We were participants in a general session called By Design: Iconography in Social and Cosmological Negotiations, which included an interesting array of papers on everything from Dorset art to Egyptian textiles. Our papers contributed to enlarging the geographical scope to Florida (Wheeler: “Thinking about Animals in Ancient Florida”) and the Caribbean (Ostapkowicz: “The Sculptural Legacy of the Jamaican Taino”). Before and after the session we talked about how many iconographic wood carvings were known from Florida, from Key Marco to Fort Center and everything in between. Joanna suggested that the techniques she had been using with Caribbean wood carvings might have interesting applications in Florida. Many of the Caribbean pieces had traces of pigments and adhesives that were modified over relatively long periods of time. Some of this could be understood with a combination of microscopic examination and AMS dating. She also suggested that it might be possible to use isotopic analysis to understand the origin of a piece and how it could have been moved during its use life. In responding to slides in Ryan’s presentation, Joanna said something that was intriguing, namely that none of the carvings bore much similarity to Caribbean pieces, the potential connections between these geographically close areas remaining a hotly debated topic in some circles of Florida archaeology. We agreed to collaborate and decided that the Hontoon/Thursby and Tomoka carvings would be a good pilot study. We secured a National Environment Research Council (UK) grant to undertake AMS radiocarbon dating on the four sculptures. The results of that collaboration are explored in Chapter 9 of Watery Realms and in our recent article in the Journal of Archaeological Science: Reports. During our field trip to visit the Hontoon/Thursby and Tomoka carvings, we linked with many colleagues who are doing research on Florida’s wetsites, both collections-based study and reanalysis, and learned of new discoveries. After canvassing people about their work and interest, we decided to organize the SAA symposium.
That is not really the whole story, however, as there was another person in the audience of our symposium who deserves a lot of credit for modern studies of Florida’s wetsites, wooden artifacts, and iconography. Nearly all of the presenters that day mentioned Barbara Purdy, professor emerita of the University of Florida. She led a statewide investigation of dugout canoe finds from the 1970s until her retirement in 1992, maintaining extensive files and documentation on hundreds of canoes. She also led excavations at Hontoon Island in the 1980s to probe the wetsite deposits there, followed by a project at Lake Monroe, where I had my first taste of wetsite archaeology as a graduate student in the 1990s. In fact, I tracked down several canoes with Purdy and fellow grad student Ray McGee in the early 1990s; this work prefigured my involvement in the Lake Pithlachocco canoe site some ten years later. In 1991, Purdy published a compendium of Florida’s wetsites in Art and Archaeology of Florida’s Wetlands, building on her statewide survey of wetsites in 1981. That book was followed by Indian Art of Ancient Florida, a survey of Florida’s American Indian art with photographer and curator Roy Craven. It is most appropriate that the Watery Realms book is dedicated to Barbara Purdy, a pioneer of Florida’s wetsite archaeology and studies of wooden artifacts and carvings. Purdy encouraged an appreciation of canoes as fascinating artifacts in their own right that embody information about past lifeways and deserve care and study. Purdy organized and hosted several international wetsite conferences that resulted in important proceedings on the subject and created a community of scholars dedicated to the documentation and preservations of wetsite artifacts. She has continued to advocate for more recognition for Florida wetsites. Archaeologists still avoid damp and low areas during surveys and seldom think about intentional prospecting for these important sites. That is changing, however, largely due to her work, which introduced many of us as students and professionals to the hidden world of wetsite archaeology.
The rest of Chapter 1 introduces the environment of Florida and gives a brief overview of the other eight chapters, as well as some thoughts about major themes covered in the book and prevalent in wetsite archaeology. Copies are available from Amazon.com and directly from the University of Press of Florida.
This time of year usually sees a blog post about our attendance at the annual meetings of the Society for American Archaeology (SAA). The meetings are held in late March or April and attract thousands of archaeologists from around the world who share their research, connect with old friends, buy books in the exhibit hall, and generally revel in our discipline. The Peabody and Phillips Academy have a long history with the SAA and its annual meeting. The first ever annual meeting of the Society was held at Phillips Academy in December 1935. Doug Byers, the long-time director of the Peabody, served as the editor of American Antiquity, the Society’s flagship publication. Richard “Scotty” MacNeish was president of SAA.
Peabody personnel have continued to be involved with SAA. Staff members and members of the Peabody Advisory Committee regularly present papers and posters in the annual meeting sessions. Since 2017 we have had a booth in the annual meeting’s exhibit hall to promote the Linda S. Cordell Memorial Research Award, our book Glory, Trouble, and Renaissance at the Robert S. Peabody Museum of Archaeology, the Journal of Archaeology & Education, and generally network with folks in attendance. This year’s meeting was much the same, with lots of comradery with old and new friends, some great New Mexican cuisine, sightseeing at Petroglyph National Monument, and a visit to Albuquerque’s Red Planet Comics, a Native American-owned comic book store.
The difference this year, however, was that our discipline and the Society for American Archaeology have run headlong into issues of sexual harassment and discrimination that have garnered headlines everywhere from the film industry to tech and science sectors, often under the umbrella of #MeToo. These issues have been prevalent in archaeology for decades, and two of the papers in the session that I participated in, Sins of Our Ancestors (and of Ourselves), highlighted the contributions of women in museums and archaeology, and how their voices have often been excluded, their work co-opted, or their names simply excised or omitted from the record.
Shortly before the Society’s annual meeting this year news circulated about a Title IX investigation of a prominent archaeologist at the University of Alaska Anchorage. According to news stories published at the end of March 2019, the Title IX investigation into sexual discrimination and sexual harassment found accusations from nine women all credible. The professor was denied emeritus status, and students and faculty were advised to alert authorities if the professor was encountered on campus. This professor apparently registered for the SAA annual meeting on-site. Not long after this, at least three survivors encountered him at the conference and reported his presence to the meeting organizers. Michael Balter, a journalist who has reported on #MeToo in science and who was at the conference for a session on this topic, also reported the individual’s presence and ultimately escorted the professor out of the meetings. He, however, returned later.
While the above is troubling, it’s only the beginning of the story. The current furor in archaeology centers on the Society for American Archaeology’s response to what happened at the meeting. The initial response was sluggish at best and often misguided. Michael Balter, the journalist who ejected the professor, was himself kicked out of the conference by the meeting organizers. Ultimately, over 2,300 people (many SAA members) signed an open letter to the Society that castigates the SAA for its response and demands action.
Apologies to the survivors were late in coming and there has been a general disregard for how this event has impacted all survivors of harassment and abuse who were at the meeting. Social media posts by the Society have blamed others or presented distorted timelines. It’s left many of us wondering how we can encourage the next generation of archaeologists to attend these meetings if they aren’t safe spaces, let alone continue our own support for an organization that is willing to tolerate sexual harassment and all its attendant hurt, trauma, and pain. At least three of the survivors have gone public with their experiences at the conference, including their interactions with SAA professional staff and leadership. Their posts on social media continue to raise concerns.
The SAA’s new president, Joe Watkins, issued an apology via a video message and letter on April 18. Comments on social media indicate that the apology was well received by some, but not all. Watkins, in his letter to SAA members, promises that the Society “will create a body to examine the short-comings in our sexual harassment policy of 2015 and the anti-harassment policy of 2018” and “do our best to ensure that this does not happen again.” He does, however, acknowledge that the recommendations of task forces have often been ignored by SAA leadership in the past.
Eighteen Phillips Academy students traveled across China during spring break 2019 on the inaugural Adventures in Ancient China trip, part of the Learning in the World program. Student travelers visited major archaeological sites, cultural and religious sites, and museums and brought back many memories, as well as some great images! We asked students to submit their favorite shots in four categories: a) landscape or cityscape; b) candid; c) texture, pattern, or contemplative; and d) image that tells a story. We received eleven great submissions. Here are the winners in each category:
Landscape or Cityscape
We loved Abdu’s landscape shot of the Great Wall. We were lucky to have some blue skies like this during our last few days in Beijing, and the color and texture gradations from the greens and browns in the lower half of the image to the blues and purples of the mountains and sky give a great sense of the wall around Mutianyu where we stayed. Oh, we hiked this section of the wall too!
This is a great shot of students and chaperones sharing hot pot in Luoyang after a long train ride from Beijing. Seven of us were pretty hungry and delighted when a restaurant owner stayed open late to serve us hot pot. We love the assortment of food on the table and the steam coming from the pot!
Texture, Pattern, or Contemplative
Emily Ho’s close-up of the Dragon Pavement captures some of the amazing patterns and textures that we encountered in China. The carved marble pavement is part of a staircase in the Forbidden City; it was carved in the Ming Dynasty and re-carved in 1761. We really like the contrast and shadows in Emily’s shot!
We saw opera performers getting ready in both Xi’an and Chengdu. What we love about Alexander’s image is the silent conversation happening between the performer and the makeup artist!
We had a hard time picking the Adventures in Ancient China photo contest winners, so we added one extra category. This shot of the Summer Palace in Beijing, by Ramphis Medina, combines aspects of the landscape and patterns, textures, contemplative categories. The Summer Palace is considered by UNESCO a masterpiece of Chinese landscape garden design. Longevity Hill and Kunming Lake, both seen here, are major features of the gardens.
Congratulations to our contest winners and many thanks to everyone who submitted a photo! It was very hard to choose!!!!
Adventures in Ancient China is one of the newest Learning in the World programs at Phillips Academy. During spring break 2019 eighteen students experienced some of China’s most dynamic history and archaeology, along with spicy cuisine, fantastic religious art, and new friends.
After exploring the impressive architecture of Ming and Qing dynasties at the Summer Palace, the Tian Tan, and the Forbidden City we engaged with some of Beijing’s Intangible Cultural Heritage. UNESCO defines intangible cultural heritage as “the practices, representations, expressions, as well as the knowledge and skills (including instruments, objects, artifacts, cultural spaces), that communities, groups and, in some cases, individuals recognize as part of their cultural heritage.” This can include oral tradition, performing arts, rituals and festivals, traditional knowledge, and craftsmanship.
Students participated in a workshop with a local artist who makes and decorates figurines of Lord Rabbit, also known as Tu’er Ye in Beijing. Tu’er Ye, once worshiped in the pantheon of local deities, was renown as a healer and maker of elixirs. The moon goddess Chang’e sent Tu’er Ye to use his/her knowledge of medicine to save the people of Beijing from a plaque. Tu’er Ye probably appeared as early as the Ming Dynasty, often as a clay figurine for inclusion in household shrines.
Tu’er Ye is a rabbit with a human body adorned with the outfit of an ancient general: helmet, scarf, shoulder-draped golden armor, broad belt and big boots, while holding an alchemist’s pestle and mortar. Tu’er Ye figures prominently in the Mid-Autumn festival and the figurines may have become toys to occupy children during festival preparations.
A handful of artists continue the tradition of making and decorating the figurines. Making the Tu’er Ye figurines is one of Beijing’s more than 12,000 intangible cultural heritage items. It was inscribed on the national list in 2014.
Adventures in Ancient China is generously supported by The Schmertzler Fund for Exploration and Experiential Education.
Mark your calendars! The third PA Giving Day is Wednesday, March 27, 2019! Last year the Peabody Institute garnered 60 gifts, nearly doubling PA Giving Day gifts in 2017! This year we hope to have more challenges, more social media posts, and even more support!
In 1901 Robert S. Peabody lamented the lack of instruction in archaeology at his high school alma mater Phillips Academy, a prestigious New England boarding school. To rectify the situation, he used family funds and artifacts amassed by his personal curator Warren K. Moorehead to establish a Department of Archaeology at the school. A building was constructed and Moorehead and Peabody’s son, Charles, set about teaching classes. The pattern established by Moorehead and Peabody, however, was disrupted in 1914 when the school refocused the program exclusively on research. Classes were offered periodically over the next decades, and some students were inspired to follow their high school passions to lifetime careers in our field. Successive administrators at the institution, ultimately called the Robert S. Peabody Institute of Archaeology, struggled to find a place for archaeology in the high school curriculum due to a variety of factors. Cyclical trends in teaching archaeology at Phillips Academy and long term struggles to integrate archaeology into the high school classroom mirror nationwide patterns, providing a case study that can inform the broader initiative to harness the excitement and interdisciplinary aspect of archaeology, and to encourage stewardship of archaeological resources. The experience of the educators at Phillips Academy, however, suggests that these goals may be at odds with one another and require a delicate balancing act to achieve sustained results.
During spring break, March 2019, eighteen Phillips Academy students will accompany Peabody director Ryan Wheeler, instructor in Chinese Congmin Zhao, and Anne Martin-Montgomery, Chinese for Families, on the inaugural Adventures in Ancient China trip. Adventures in Ancient China is one of the newest Learning in the World Programs, offered cooperatively by the Tang Institute and the Robert S. Peabody Institute of Archaeology.
Recruiting for the trip commenced in fall 2018, with a deadline for applications on December 1, 2018. Wheeler, Zhao, and Carmen Muñoz-Fernández, Director of Learning in the World, hustled to make decisions and invite students to participate before winter break began. We were impressed by the diversity of the group, with a good mix of male and female students, as well as good representation of each grade, including some intrepid juniors! Students and families were asked to complete the first round of paperwork necessary for the trip, and to check that passports were current.
Once all the initial paperwork was in at the outset of January, we began the process of booking flights and lodging, all necessary for the fairly complex visa applications that would be required of most of our travelers. Along the way we learned a lot about Adobe Acrobat forms and benefited from tips provided by one parent! At this point we have our hotels booked for our stay in Beijing, as well as our airline tickets secured, thanks to assistance from China Highlights and Jody’s Travel. As families complete visa application forms, we’ve asked our student travelers to secure their visa photos. Happily, there are several apps that can help generate the photos in their required format and size (33 mm by 48 mm).
Setting aside the paperwork, bookings, and visa applications for a moment, however, we can reflect on some of the cultural and archaeological wonders that await us in a China. Some of our student travelers have mentioned that they are particularly excited about visiting the Shaolin Monastery, a day trip during our stay in Luoyang. The Shaolin Monastery is the center of Chan Buddhism and is believed to have been founded in the fifth century CE—some 1,500 years ago! Chan Buddhism is believed to be the predecessor of Japanese Zen Buddhism and shares many similarities; Chan Buddhism was also heavily influenced by Taoism, and this is evident in some of the martial arts practiced by the Shaolin monks and at the many Gong Fu (Kung Fu) schools in the area. We will get a chance to visit one of those schools and take a short course in Gong Fu!
Soon it will be time to hand in the completed visa applications, which will then go to a visa service company and the Chinese consulate in New York. We’re also planning for our first gathering with the students—an opportunity to meet fellow travelers, review the itinerary, ask questions about the packing list, and get ready for our trip!
The Robert S. Peabody Institute of Archaeology was one of seventeen tribes and other organizations supporting the Association on American Indian Affairs December 6, 2018 statement urging collectors and investors to buy contemporary American Indian art instead of antiquities.
The AAIA statement asks that collectors “interested in American Indian art should … support contemporary American Indian artists and their creations made for the art market” rather than buy American Indian “artifacts” and “antiquities.”
The statement explains the sad truth known to most archaeologists and museum workers, namely that “there is a long history of looting and stealing American Indian burials and important American Indian cultural and sacred patrimony. These items often end up in private collections and ultimately auction houses and institutions all over the world.”
The advent of internet auctions in the mid-1990s made it easy for collectors to connect with sellers, ultimately fueling the demand for American Indian artifacts and antiquities and driving up prices. Internationally the trade in antiquities has been closely linked to funding terrorism, while domestically it is related to the illicit drug trade. A November 3, 2017 blog post by Jason Daley on Smithsonian.com concludes that most international antiquities being sold online are fake or illegal. The same is likely true of artifacts from the United States.
One example is found in Operation Timucua, a multi-year undercover sting conducted by law enforcement agencies in Florida, which culminated in a number of arrests in 2014. Florida Fish and Wildlife Conservation Commission officers spent two years infiltrating what they came to know as a crime ring intent on removing ancient American Indian artifacts from public lands and then selling them on the internet, netting nearly $2 million. Thirteen individuals from Florida and Georgia were arrested, considered the main dealers and looters involved in the illicit organization. Massive numbers of antiquities were seized as well, many torn from sacred mounds and riverbeds where they had been placed and remained for thousands of years.
Closer to home, public outcry recently halted the auction of seven objects that originated with Tlingit, Bella Coola, and Nitinat peoples in the Pacific Northwest. The Medford Public Library, in a suburb of Boston, had received the objects in 1880. The objects were being offered in a December 1, 2018 auction run by Skinner in Boston, with sales of $117,000 anticipated and earmarked to fund construction of a new library. Shannon Keller O’Loughlin, executive director of the Association on American Indian Affairs asserted that the library needed to comply with the Native American Graves Protection and Repatriation Act (NAGPRA), a federal law that requires museums and other publically funded institutions and agencies to consult with tribes regarding sacred objects and objects of cultural patrimony. Medford Mayor Stephanie M. Burke investigated the auction with input from the town’s attorneys and ultimately agreed that the items should be pulled from the auction.
The AAIA statement concludes by stating that:
Buyers and collectors interested in Tribal antiquities and artifacts should do their own careful due diligence and consideration as to whether Ancestors and burial belongings, and cultural and sacred patrimony are a proper investment. Perceptions on collecting items of Tribal Cultural Heritage are changing quickly, along with laws that seek to protect them. Finally, and as stated above, buyers and collectors should focus their investment on contemporary American Indian artists whose stories and creations are accessible and created to share.