The way the Peabody Institute is supporting collections-based research is changing.
We are committed to involving Native American and Indigenous nations, communities, and groups in research efforts involving collections held by the Peabody (archives, photographs, and items), including decision-making about the appropriateness of research activities and analysis. As of November 2021, consultation with an authorized tribal representative is a required part of any application for access to collections. This is consistent with the United Nations Declaration on the Rights of Indigenous Peoples (September 13, 2007), specifically Article 11, which states that:
Indigenous peoples have the right to practice and revitalize their cultural traditions and customs. This includes the right to maintain, protect and develop the past, present and future manifestations of their cultures, such as archaeological and historical sites, artefacts, designs, ceremonies, technologies and visual and performing arts and literature.
This approach stems from the Peabody Institute’s commitment to practice ethical management in all aspects of the Peabody’s collection, and our response to the UN Declaration, which requires member states to:
provide redress through effective mechanisms, which may include restitution, developed in conjunction with indigenous peoples, with respect to their cultural, intellectual, religious and spiritual property taken without their free, prior and informed consent or in violation of their laws, traditions and customs.
Preference will be given to research projects that are conducted by descendant communities or at the written request of those communities. The Peabody encourages researchers to foster their own relationship with geographically and culturally affiliated descendant communities. In cases where relationships have not been, or cannot be, established, the Peabody may assist with limited guidance on consultation on a case by case basis.
Researchers must submit a completed Collections Research Request Form to the Curator of Collections for evaluation. Non-invasive techniques including, but not limited to, 3D scanning, pXRF, and x-ray, as well as invasive techniques, including, but not limited to, radiocarbon dating, compositional analysis, DNA, and isotopic analysis require the completion of the Analysis Request Form.
Prior to consultation, the Peabody Institute is able to confirm or deny the presence of the requested information and respond to general questions about the proposed research material. In some cases, a list may be provided to the researcher to assist them in conducting an effective consultation. However, no direct access or detailed information will be shared without appropriate community authorization.
The Peabody Institute recognizes that this is a shift in traditional museum research access practices. Our goal is prioritize Indigenous voices in any use of Indigenous cultural heritage and to make certain that research is conducted collaboratively with descendant communities. All questions or comments can be sent to the Curator of Collections.
The Pueblo Revolt was a pivotal moment in the history of the Southwest region of what is now the United States.
In 1680 the numerous Pueblos unified under the leadership of Po’pay and fought back against the military, religious, and political incursion of the Spanish. This event is the only successful large scale Indigenous revolt against Europeans in North America, and as such is covered in History 201 at Phillips Academy.
While there are numerous accounts of the Revolt from a Spanish perspective, many academics agree that there are no known comparable accounts of the event from the perspective of the Pueblos.
But what are “comparable” sources anyway? Because there are Indigenous accounts from that time period and contemporaneous to the known Spanish accounts – They are just in the form of oral traditions. Unfortunately, oral traditions have historically not been treated as the same as written or archaeological evidence.
I wanted to change how our students interacted with material about the Pueblo Revolt and so I created a new lesson that gave more weight to the Pueblo experience, in their own words. And thankfully, Dr. Marisela Ramos, History Department Head was more than happy to let me use her classes to experiment and refine my lesson.
Artist Jason Garcia (Tewa name: Okuu Pin) has created numerous and stunning pieces related to the Pueblo Revolt using traditional comic book imagery, including a ceramic pot that is in the Peabody’s collection. He has also crafted a multi piece series of art titled Tewa Tales of Suspense!which continues his efforts to provide a counterpoint to the common Spanish-dominant narrative of the Pueblo Revolt.
Using a set of pictures from the expansive series, I crafted a lesson which engages students in close reading of the visual images to understanding this particular event in history.
After working in groups and spending time exploring the details of a single picture, students report back to the whole class about what information their picture is conveying, before working collaboratively to place all the images in chronological order. As the class orders the images, we discuss how the narrative of each single picture contributes to our understanding of the larger story of the Pueblo Revolt.
We end the class with a discussion regarding the differences in how a single event is portrayed depending on the viewpoint and medium (visual narrative vs. written account) as well as why it is important that oral traditions be given the same authority as written documents.
This lesson has been an exciting way to engage students with the history of the Pueblo Revolt through comic book style art and I look forward to finding ways to refine and expand the activity.
Well, we did it. After about four years of focused work, the Peabody Institute collections team has finally completed the inventory project.
This project has been a labor of love (and frustration, and tears, and headaches…) over the years. And I am thrilled to share that the last drawer was inventoried last week!
The project was originally designed back in 2016 to gain full physical and intellectual control over the collection. We knew that the Peabody Institute was home to thousands of items that had not yet been cataloged and were therefore inaccessible to researchers, classes, and tribal partners.
Over the course of the project, we more than doubled the catalog records in our internal database, counted just over 500,000 individual items, and rehoused items from over 2,000 wooden drawers into archival boxes.
I considered linking to all the past blog posts about this project, but honestly, that got ridiculous pretty quickly! Instead, I will direct you here to find everything tagged as part of the reboxing project to learn more about our process.
A massive thank you must go out to everyone who was a part of this incredible project. This includes all Peabody Institute staff – including those who have had to move on over the years – our volunteers, and dozens of work duty students.
Our deepest appreciation also goes our financial supporters – the Oak River Foundation, the Abbot Academy Fund, and Les ’68 and Barbara Callahan for their generosity and support of the Peabody’s goal to improve the intellectual and physical control of the Institute’s collections.
Originally, I was going to share a blog about tuberculosis and its connection to the Peabody collections, but when this story came up in my research, it was too interesting to set aside to wait another month! For those who are intrigued by how consumption is tied to the Peabody and its collections, you’ll have to wait in anticipation for another month.
I must first give special thanks to the Peabody’s independent researcher, Adam Way, who found this story in an article from the Phillips Academy student newspaper, the Phillipian. This was hours after I asked him to keep his eyes peeled for specific details about Moorehead. What a happy coincidence this find made for my research. Thank you again Adam!
During his excavations in the summer of 1888, Warren K. Moorehead was buried by a cave-in which almost cost him his life. To best share this story, I think it would be best for you to hear some of the story from W.K. Moorehead yourself!
After all, the fall season is upon us and where many believe Moorehead’s spirit lives on within the Peabody’s walls, I couldn’t think of a more appropriate time for him to share this near-death experience in his own words. Enjoy!
“Here a serious accident befell me… as I bent down to examine a small bone uncovered in the process of undermining, a mass of earth equal to several cartloads suddenly dropped from above.”
– W.K. Moorehead, Field Diary of an Archaeological Collector (1902)
As Moorehead bent down to examine the bone, the workmen climbed out of the unit to cut down the undermined wall of the mound. As a result, the wall of earth fell upon Moorehead burying him alive.
“The rush of wind it causes I well remember. My head and shoulders were somewhat higher than my legs, possibly a foot. The feet were spread apart. There was little pain, only pressure, intense pressure. It forced the buttons of my light field costume partly inside the flesh; my watch-chain left a bright-red mark along my left side. I could feel the watch strongly pressed against two ribs (these were broken.) The skin over my forehead seemed being cut, but it was the pressure of my hat forcing the flesh between the laced straws. A knife in my pocket seemed burningly hot. Just under the small of my back lay a large clod. The pain at the point of contact was considerable at times, and my spinal column seemed slowly breaking. Then the pain stopped and I could feel nothing.”
– W. K. Moorehead, Buried Alive – One’s Sensations and Thoughts (1893)
Throughout this entire experience, Moorehead described being unable to move, unable to breathe, unable to even wink. He recounts how hot the earth was against his face as the pressure of the earth forced his last breath. The workmen said it took a minute or more to reach his head.
“I felt the earth move slightly above my head. That gave me hope. I had not thought much of rescue, but I gathered my remaining strength. A shovel passed across the top of my head, cutting the scalp; I remember feeling it as if a hot iron had struck me. Then they uncovered my head and removed the earth from my mouth and eyes.”
– W.K. Moorehead, Ibid.
After he had been removed, he was partially paralyzed for several days. An article in the Phillips Academy student newspaper, The Phillipian, stated that Moorehead was paralyzed for five to six weeks and later, at the order of a spinal expert, he was placed in a straightjacket to put the weight of his upper body on to his hips to relieve his spine.
“I neglected to state that the earth above my head was about three feet thick, that over my legs was much deeper. Many persons buried in gravel pits and in earth not nearly so deep have been taken out dead.”
– W. K. Moorehead, Buried Alive – One’s Sensations and Thoughts (1893)
The physical effects were quite severe, but it was the effects of the accident on Moorehead’s mind that remained with him throughout the rest of his life. Dreams of caving banks and recurring memories of the accident haunted Moorehead’s psyche.
“I cannot now enter a mine or cave, or stand near an overhanging bank without a feeling of horror.”
– W.K. Moorehead, Field Diary of an Archaeological Collector (1902)
The results of this accident continued to echo throughout Moorehead’s later life, affecting his mind and his health. In my next blog these echoes will be revealed.
For more information about this story, please visit the following sources.
We are pleased to announce that the Peabody has installed an interactive artwork by Jonny Yates (aka Jonny White Bull). Jonny is a member of the Standing Rock Sioux Tribe and lives in McLaughlin, South Dakota. He is a talented jewelry maker, stylist, and chef, known for his own version of burger dogs, nachos with homemade chips, and other delicacies.
The piece, titled lalá, or grandfather, in the Lakota language, is a reference to Jonny’s ancestor Sitting Bull, who is depicted here. Jonny is the consummate “maker,” who loves creating carved and painted bone jewelry, drawings, and three-dimensional pieces made from cardboard, milk jugs, and other found materials.
Jonny invites everyone to spin his kinetic artwork and reflect on your own ancestors. You can find lalá in the Hornblower Gallery on the first floor of the Peabody.
CONTEMPORARY ART AT THE PEABODY
Jonny Yate’s piece joins a small but growing collection of contemporary Native art at the Peabody. When possible, the Peabody has purchased and commissioned artwork from Native artists with the support of donors and members of the Peabody Advisory Community. Artists with work in the collection include Dominique Toya, Maxine Toya, Bessie Yepa, Jeremy Frey, and Jason Garcia. These artists highlight some of the unique relationships that have developed between the Peabody and Native artists over the years. As an example, the Andover community has been fortunate to have several visits by Pueblo potters Dominique, Maxine, and Mia Toya over the years. During these visits, the Toyas share traditional pottery methods with students in Thayer Zaeder’s ceramics classes. They are very talented artists and quite passionate educators. You can read more about their most recent visit here.
Hanging Jonny’s kinetic artwork presented a unique challenge; how could we make the piece available for a hands-on experience for students and visitors while keeping it safely installed. Research institutions, such as the Peabody, do not normally put collections on display, so we carefully considered our options. We chose to use cleats to secure the piece to the wall and a makeshift security clip to keep the piece from sliding out of the cleat. In place of a detailed narrative of the installation process, here are a series of photos of how we chose to approach the process. We hope you come by sometime and experience it for yourself.
The return to in-person classes means that this fall’s Human Origins includes many of the hands-on project-based assignments that have become a hallmark of the course.
Students in Human Origins—an interdisciplinary science elective—visited with Claudia Wessner, Oliver Wendell Holmes Library Makerspace guru—who introduced the class to our hominin 3D printing project, including different 3D printing technologies, some of the ways that archaeologists use 3D printing and scanning, and Virtual Reality (VR) technology. Ms. Wessner also showed students how to use the Makerspace 3D printers for their projects.
Each project team will select a fossil hominin to 3D print in the Makerspace. Hominins are humans and their close extinct ancestors, including fossils dating back about 6 to 7 million years ago. Students will present their scaled prints, along with basic info on the fossil, during class in a few weeks. This project was inspired by the inclusion of 3D scans of Homo naledi in Morphosource, a database of 3D scans of fossils and biological specimens hosted by Duke University. Since the Homo naledi scans were made available in 2015, many additional fossil scans have been added, including other hominins.
During our September 2021 visit to the Makerspace, Ms. Wessner introduced us to Nefertari: Journey to Eternity-A Tombscale VR Experience. VR technology uses a headset interface so users can experience a virtual world, in this case an Egyptian tomb that has been scanned and recreated. We also discussed The Dawn of Art, Google’s VR version of Chauvet Cave in France, featuring some of the world’s oldest cave paintings.
Several months ago, I was connected with a PA alum who wished to donate a piece of Pre-Columbian Mesoamerican jewelry to the Peabody Institute. It is a gold pendant in the shape of a frog with a slightly unclear origin. It had been passed down within the family and was variably attributed to the Maya, as well as cultures in Panama and Columbia. The owner had the pendant appraised for insurance purposes in the 1960s and again in the 1980s. Each appraisal identified a different culture of origin and left me a little confused.
Now, admittedly, I know relatively little about Pre-Columbian Mesoamerican jewelry and was out of my depth to evaluate this potential donation. Thank goodness for networking!
My first step was to reach out to a couple members of the Peabody Advisory Committee who have expertise in Mesoamerica and Peru. Even if they could not identify the cultural origin of the pendant, I knew they could point me in the right direction. In collaboration with the Peabody’s director, Ryan Wheeler, it was decided that I should reach out to a professor emeritus, Dr. John Scott, at the University of Florida for evaluation. That was a solid plan.
Lots of photos were taken of every part of the frog pendant.
The final piece of the puzzle was to determine if the frog was actually made of gold. Again, that is outside of my expertise and I needed to find some help. Fortunately, Andover is home to several amazing jewelry stores. The wonderfully helpful Vice President of Service at Royal Jewelers, Dina, came to my rescue. She hooked me up with a jeweler who had technology to identify the metallurgic components of the pendant without causing any damage. Technology is great!
The result is that the frog is a mixture of gold and copper that is typical of tumbaga. Tumbaga is the name for a non-specific alloy of gold and copper that is very common in Lower Central American manufacture. The frog is 1,200-500 years old and probably originated in the Central Highlands or Atlantic Slope of Costa Rica.
The next step is to present all this information to the Peabody Collections Oversight Committee (PCOC) in October. The PCOC will then vote on whether or not to formally accept it into the collection. Hopefully, this frog will be making an appearance in a classroom soon!
Note – if you would like to learn more about Latin American art, check out some of Dr. Scott’s publications:
In the June 17, 1938 issue of The Phillipian, it was announced that Dr. Warren King Moorehead would be leaving his post as Director of the Department of Archaeology. This brought about the end of a long and prosperous career that saw Moorehead become an integral part of the Phillips Andover community and a major contributor to the field of archaeology as a whole.
Moorehead began his career in the 1880s when he studied at Denison University before becoming an assistant at the Smithsonian Institution and later the curator of the Ohio Archaeological and Historical Society (now the Ohio History Connection). He joined the Department of Archaeology at Phillips Andover at its inception in 1901 and was appointed as the first curator. In fact, he worked closely with Robert S. Peabody, the Department’s founder, to develop the idea of such an institution. During his time as part of the Department, Moorehead received a Master of Arts from Dartmouth and was made a Doctor of Science in 1927 by Oglethorpe University and again in 1930 by Denison University. He became the director of the Department after Dr. Charles Peabody stepped down in 1924.
The article that announces Dr. Moorehead’s retirement is not particularly long but does highlight some of the important aspects of his career. The article spends a majority of its content on his education and on his path to becoming the director. The article does include some of his other accomplishments, such as a partial list of publications, and a mention about his work with the US Board of Indian Commissioners. The article concludes by saying that his position within the archaeology community is undisputed and that he will be travelling to Europe with his wife for the summer.
Personally I was surprised with how Moorehead’s departure was presented in The Phillipian, particularly the brevity in which they describe his career. In the numerous issues of The Phillipian throughout the years that I have researched, it became clear just how much Moorehead fought for the rights of Native Americans and how he fought to bring the injustices committed against them to light. This was a frequently recurring topic for Moorehead and yet receives one sentence in his retirement article. This also occurs with his numerous archaeological discoveries from across the country. A significant aspect of Moorehead’s career was his participation in and leadership of numerous excavations and expeditions over the years and, unfortunately, that aspect receives little attention in this article, such as his work throughout New England, the Midwest, and Southeast. Although his methods do not meet today’s standards, Moorehead made multiple important contributions to the field that went unmentioned in his retirement article.
I think that the reason I was so surprised was that the reception that Moorehead received in this article differs from most of his other appearances in The Phillipian. Many of the articles that featured Moorehead over the years went into a fair amount of detail. Whether it was discussing a lecture or one of his expeditions, the reader was usually given more information. Moorehead was seemingly respected and well liked by the students, as evidenced in numerous articles praising his lectures, yet the announcement of his retirement is rather straightforward and relatively unemotional. One possible reason for this could be declining student interest in the Department over the few years prior to his retirement and his habit of giving very similar lectures every year. Moorehead’s sendoff did not mirror his depiction in previous issues of The Phillipian.
Warren King Moorehead was a staple of the Department of Archaeology from its inception in 1901 until his retirement in 1938 having served as both the curator and then as the director. He retired at the age of 72 and spent his brief retirement with his family before passing in January of 1939.
Check out the following Peabody blogs for more information and history about Warren K. Moorehead.
After I’ve spent nearly two years (minus five months of remote work) working to complete the inventory of the Peabody collection, we are so close to finishing! It has been a long process which wouldn’t have been possible without one thing: podcasts.
During those long hours cataloguing in the Peabody, it can get very quiet—and sometimes slightly creepy when you’re working alone in the basement of an old building which tends to make strange noises. Enter: podcasts, which not only help to pass the time but drown out any creepy noises or the sounds of disembodied footsteps coming from upstairs.
I had never listened to a podcast before working here, but now I can definitively say I am a podcast aficionado! I’ve spent the last two years listening to a wide variety of podcasts from beginning to end—some of which had six years’ worth of episodes to catch up on. I’d now like to share them with you in case anyone is in need of hundreds (possibly thousands, but I don’t want to do that math) of hours of listening material.
As a disclaimer, some of these podcasts do use explicit language so I have written an (E) next to each title which indicates that the podcast does use explicit language.
This podcast tells some of the darker stories from American history, from little known tales like the rainmaker who flooded San Diego to the only successful coup d’états to date. You’ll definitely learn some interesting stories that didn’t make it into our history books as kids.
Hosts Scott and Forrest investigate all things mysterious in this (sometimes very long) podcast. From strange disappearances to ghost stories to UFOs to Bigfoot and all things in between, they do incredibly deep dives to investigate evidence for and against these curious tales. The Peabody’s own Warren Moorehead was even mentioned in an episode exploring the legends of giants (if you haven’t already, check out the blog post I wrote about it). Two of my favorite topics they’ve covered are the disappearance of Amelia Earhart and the Dyatlov Pass incident.
This interview show features inanimate objects as guests, who tell their life stories and what it’s like to live like them. One of my favorite episodes is Lillian, a Song and Chioke, who was a grain of sand in his first episode, before being transformed into a pane of glass for his second episode.
This 12-episode immersive podcast series follows the investigation of Ryan Bailey, who is accidentally thrust into the secret world of mythical faeries. Join her as she unearths more of their secrets and the agency that is supposedly charged with protecting them.
In this weekly podcast, host Jonathan Van Ness (one of the hosts of TV show Queer Eye) sits down with an expert to talk about anything and everything he is curious about. Topics include politics, animals, social justice, history, and pretty much anything else you could think of. My favorite episodes are the ones where he explores the ancient histories of the Mediterranean, Egypt, China, and Mesoamerica. He has also done two very interesting episodes titled “How has the U.S. disrupted Native American food sources?” and “How are contemporary Native Americans thriving?”. With such a broad range of topics, there’s something for everyone and Jonathan’s hilarious quips and dynamic personality make it so fun to listen to.
This podcast tells the most entertaining and enraging stories from Greek and Roman mythology, told casually, sarcastically, and from a contemporary lens. Host Liv focuses on not only the wild things the Gods did, but also the rampant mistreatment of the women present in these stories. She also has very interesting conversations with authors and classicists to talk about their perceptions of the myths. Some of my favorite episodes are the series on Cupid and Psyche and the Medusa episodes.
In this bi-weekly podcast, host Aaron tells true-life scary stories. In these dark historical tales, he explores mysterious creatures, tragic events, and unusual happenings. Due to the success of the podcast, it was actually adapted into several books and a TV series!
From serial killers to disappearances, hosts John and Daryn break down these cases while Matt the Bartender mixes up drinks, making a heavy subject a little more palatable with their sense of humor. Unfortunately this podcast is no longer making new episodes, however there’s four years of weekly episodes for your listening pleasure!
This podcast features the stories of some of the most fascinating nobles and royals in history. Host Dana tells tales of tyrants, ill-fated love affairs, family drama, bad decisions, murder, and so much more. My favorite episode is titled “From Poland with Love” about noblewoman turned World War II spy, Krystyna Skarbek, but all of the episodes are incredibly interesting and paint a different picture of some royals than what you may have learned growing up.
In this weekly podcast, hosts Sara and Danny break down crimes of all kinds—murders, disappearances, cults, scams, and conspiracies—with a healthy dose of humor. My favorite episodes are the ones exploring cults, especially lesser-known cults, such as the Yellow Deli Cult and the Love Has Won Cult.
Hosts Katie and Nathan tell the stories of queens (and sometimes mistresses and other noblewomen) from history, from the well-known like Mary, Queen of Scots, to the lesser-known like Ranavalona. Their stories trace these women’s lives from birth to death, through tragedy and triumph, despite the unfortunate lack of information that was kept about some of these women. As a disclaimer, the first few episodes are actually very hard to listen to because of poor audio quality (they were still figuring things out!), so maybe skip ahead a few episodes if it bothers you. Some of the most interesting episodes in my opinion are on Sayyida Al Hurra, Boudica, and Victoria Woodhull.
In this true crime podcast, hosts John and Daryn (previously from Martinis and Murder) have rebranded and are back to tell more stories of disturbing crimes that leave us shaken, complete with their drinks and sense of humor.
Host Kate takes listeners on a time-travelling journey through history, one era at a time. She explores what life would have been like for women during these times, both the famous ones and the obscure. If you’ve ever wondered what ancient Romans ate for breakfast, what a day in the life of a Civil War nurse was like, or what the beauty routine of an ancient Egyptian was, then this is the podcast for you! I just finished all the episodes and am absolutely obsessed with it. I only wish there were more episodes for me to listen to!
In this immersive podcast experience set in a creepy old library, host Miranda Merrick and her dear friend Mr. Darling tell stories of the shadowy, mysterious, and macabre. From bog bodies to ancient books and curses, and from poison to demons, this podcast is perfect for anyone looking for something a little spooky.
In this eight-part series, host Anne travels to her hometown of Springfield, Missouri to follow up on an unsolved crime. On June 7, 1992, Sherrill Levitt, her daughter Suzie Streeter, and Suzie’s friend Stacy McCall all disappeared from Sherrill’s home, seemingly without a trace. Nearly thirty years later, there are still no answers for the women’s families. Follow Anne as she traces the stories of these women and how their disappearance changed this small town in the Ozarks forever.
This story-based podcast explores a new unexplained mystery each week, taking listeners on a journey through the strange and often eerie. Through bizarre tales of time-slips, mysterious disappearances, unexplained deaths, dabblings in the occult, and so much more, host Richard examines the nature of reality and the human condition. Some of the most interesting episodes in my opinion are “The Last Flight” about the disappearance of Frederick Valentich, and “When the Snow Melts” about the Dyatlov Pass incident (Astonishing Legends also did a deep dive on both of these topics in their podcast).
The Vanished (generally not explicit but some episodes do include explicit language)
This true crime podcast covers the stories of missing persons, generally lesser-known ones who may not have gotten much attention in the media. Going beyond conventional news reports, host Marissa dives into the story of each missing person, including interviews with family members, friends, and law enforcement. This podcast can be very sad to listen to but, like the host, I believe it’s important to keep the stories of these people alive so that hopefully one day their family can get closure.
Hosts Mike and Sarah reconsider past events or people that have been miscast or misrepresented in the public imagination and/or by the media, all with some sarcasm and a great sense of humor. This show has really changed my perception of so many things I thought I knew, from maligned women of the ‘90s to stranger danger. I love all of the episodes so it is very hard to pick any favorites, however some of the most interesting are “Human Trafficking”, “Tonya Harding”, “Political Correctness”, and the series on Princess Diana. I think this is probably my favorite podcast out of all I’ve listened to so I highly recommend it!
I hope that in sharing all of these with you, you can find something new and interesting to listen to and perhaps will learn some new things!
Like for so many of us, this summer has been a rather abrupt transition back to “normal” at the Peabody.
I returned to the office full time in July and had to hit the ground running to help support the other Peabody staff, welcome researchers, jump back into giving tours, and provide back up for Summer Session activities. It has definitely been a transition, but it feels good to have students, researchers, and volunteers back at the Peabody!
For the entire month of July, the Peabody hosted the Summer Session class Dig This! This Lower School initiative takes a closer look at different global case studies from across the ancient world to hone skills and understanding as a historian and archaeologist. Students then get to take part in excavating the lost Mansion House of Phillips Academy – the home of Samuel Phillips. It is always great to see these students get excited about archaeology every summer!
Beyond that, it was a joy to welcome our Cordell Fellows for 2021 – Dr. Arthur Anderson and Dr. Gabe Hrynick. Their research is on the Peabody’s Northeast Archaeological Survey conducted partially in Down East, Maine in the late 1940s. I won’t try to summarize their work here, but will instead refer you to a blog they contributed a couple years ago. Their work in July focused on fully documenting one site, Thompson’s Point. A real plus to hosting researchers is that they do some of the collections documentation work for me – I am looking forward to receiving a copy of all the item photographs they took!
“Normal” at the Peabody Institute also requires our volunteers to be around. We have all missed them this past year and are thrilled to welcome back our regular collections volunteers (and new ones!)
I don’t know how the next few months will look – mask or no mask, virtual or in-person – but it has been a real pleasure to jump back into the hectic schedule of the Peabody. Stay safe and healthy, everyone!