Sometimes it’s hard to be an archaeologist. You tell people what you do and watch their excitement dim as you say “No. Not dinosaurs.” Sometimes people think you’re Indiana Jones, so that’s a little better, but then you have to explain that actually looting’s not ok, and maybe we should discuss the ethics of collecting? Plus, you’ve never once fought a Nazi. (You do, however, wear an awesome hat.)
Not an archaeologist. (Via ChatGPT. I didn’t even need to prompt the pyramid.)
Some would argue this is the greatest real-world problem archaeologists today face. Incredibly, hope for the field has finally arrived – and it’s all thanks to LEGO.
FIRST® LEGO® League (FLL) is a global program designed to encourage children in hands-on STEM learning. Among its major activities is the FIRST LEGO League Challenge, an annual competition for students aged 9-16 that has them working in teams to design, build, and code their own LEGO robot and complete a research-driven Innovation Project that identifies and solves a real-world problem related to a specific scientific theme. This year, the Challenge theme was UNEARTHED, inviting FLL teams to learn about the field of archaeology, identify a real-world problem faced by archaeologists, and propose an innovative solution.
Never have archaeologists been so popular! As soon as the Challenge kicked off, the Peabody began receiving requests from teams hoping to meet with an archaeologist and find out what challenges they’d want to see solved. And, of course, we weren’t remotely alone in this. I had a lot of fun this fall checking in with colleagues at other institutions, as we collectively realized how big the FLL Challenge is. The Society of American Archaeologists (SAA) even convened a panel of experts (including our own Ryan Wheeler!) for a webinar specifically designed for participants in the UNEARTHED season, just to help manage all the requests people were receiving. Exploring Archaeological Challenges: A Webinar for FIRST® LEGO® League and Robotics Teams was recorded and posted on the SAA’s YouTube channel, massively eclipsing in viewership all the channel’s other recordings combined.
We also heard from teams once they had their projects and were ready for feedback on the problems they’d selected and the solutions they’d proposed. Projects broadly sought either to help archaeologists do their jobs more easily with sustainable solutions, or to help non-archaeologists better understand the field and access archaeological information. Ideas included such products as a Swiss Army trowel, and an artifact cleaning and processing machine with residue-testing capabilities. They sought to help people grasp the size of ancient monuments through comparison with a football stadium for scale, and harnessed the sun to power absolutely anything you could imagine. They ranged in size, scope, and ambition, and all were far more sophisticated than I have represented here.
We might have initially been both a little concerned and a little amused when we first learned about this competition (an FLL reel Ryan found on Instagram had a lot more fire and explosions than we generally like to associate with archaeology!), but the projects that teams have come up with have truly been impressive. Most impressive of all has been the amount of thought and attention these young students have put into learning about the field of archaeology, and the care they have put into making it better for the future. I can only imagine what might be the long-term impacts of this program on the next generation of archaeologists.
Though perhaps their biggest problem will be convincing people that, no. Usually they do have thumbs.
Our Peabody annual report for academic year 2024-2025 has just been released online! This report features educational participation at the Peabody, including over 1,600 students and 30 Phillips Academy instructors. In addition, our report features institutional highlights, updates on our collections and NAGPRA work, collaborations with students and researchers, and more!
Thank you to everyone who supported the completion of another wonderful year at the Peabody!
Peabody staff always get excited when we unearth hidden stories from the Peabody Institute’s past. The Phillipian Archives is one such place that has held many a story. First printed in 1857, The Phillipian is a weekly student newspaper that continues today at Phillips Academy Andover. The student paper describes itself as “completely uncensored and entirely student-run,” offering a snapshot of what campus life is like both past and present, and in the case of this blog, some of the most outrageous and bizarre activities related to the Peabody.
As promised, we hope you enjoy PART 2!
Peabody Card Catalog and Reading Room
In 1903, a reading room with library was opened on the second floor of the Peabody, furnished with easy-back chairs, a large center table, writing tables, and a few large lounging chairs. There was a list of rules included in this Phillipian article for students using the reading room:
Observe suitable quiet
That others may not be disturbed while reading
Not to cut, tear or in any way deface the periodicals
To remove hats and caps while in the room
By 1904, a Phillipian article stated the reading room as “well filled nearly every hour…the attendance averages about three hundred a day or nearly the entire school.”
Image from the Peabody Archives of the old reading room.
From the same vantage point – the current Peabody Library. Note: the original card catalog system now covers the original fireplace.
In 1904, work began on an index card catalog for the Peabody Institute’s library. This catalog would be similar to the Library of Congress plan which was being used at the time in the Seminary Library (but the catalog ended up being Dewey Decimal, arrgh!) This index card catalog is still occasionally used today at the Peabody Institute, though the entire library is catalogued in the North of Boston Library Exchange.
The original card catalog is still in use at the Peabody today!
Rumor Has It (Dinosaurs in the Chapel and Turtle Racing)
There had been rumors of turtle racing in the Peabody basement and other areas on campus. Mention of one turtle (named Alec) being kidnapped in a 1935 article may prove these rumors as true! Don’t worry, Alec was returned safe and sound.
In a “This Andover” column of The Phillipian in 1941, the Archaeology Department (now the Peabody Institute) was supposedly spreading rumors that several prehistoric dinosaurs live in the Cochran Chapel organ pipes.
“It is they [the dinosaurs], the rumor goes on having it, that furnish Dr. Pfatteicher’s lowest notes during Sunday services.”
Flute Recitals by the Peabody Director
On several occasions, Peabody Director, Dr. Charles Peabody performed flute recitals for students in the Academy chapel. On January 20th in 1915, Peabody was joined by Dr. Carl F. Pfatteicher, who played the organ. Pfatteicher was the director of music at the time, a post he held until 1947. During his time at Phillips Academy, he facilitated choir, glee club, and a small orchestra. Many of these groups met and practiced in the Archaeology Building or Peabody House. I think it’s safe to say that Dr. Charles Peabody and Dr. Carl Pfatteicher were good friends. The music played at this recital were the following:
Sonata in C Major – Mozart
Tres Lent from Sonata in G Major – Guillaume Lekeu
Barcarolle – Harold Nasan
Invocation – Eugene Lacroix
Fun Fact: Dr. Carl F. Pfatteicher was asked to help select the bells to be placed in the newly constructed Memorial Bell Tower on campus. He enjoyed giving regular carillon concerts, playing the bells sometimes at dawn. Many students did not appreciate this and one year managed to lock Dr. Pfatteicher in the tower.
Memorial Bell Tower, Phillips Academy Andover Completed in 1922 by architect Guy Lowell (the same architect of the Peabody building!)
“A Place for Students to Gather” – Clubs Find a Home at the Peabody
The Peabody was founded with three goals in mind – to educate students about the world of archaeology, to promote archaeological research, and to be a place for students to gather. As part of this vision, students and student clubs have been utilizing the Archaeology Building since its inception in 1903. Below are just a few examples of student club communications in The Phillipian related to the Peabody.
Class of 1910 in front of the Department of Archaeology (later known as the Peabody Institute of Archaeology.)
An advertisement in a 1904 column mentions organizing a student Rifle Club at the Archaeology Building and reporting to the office of Peabody Curator, Mr. Moorehead for those interested in shooting practice.
Courtesy of The Phillipian archives.
Fun Fact: The Sub-Target Rifle Machine and similar target practice devices were popular in the early part of the 20th century. They recorded information about marksmanship, position of the gun, etc. without firing live rounds.
In 1904, a dark room was provided for the Camera Club, located in the basement of the Peabody. The Phillipian stated the space “is thoroughly equipped and is as fine as can be found in New England.” Before Phase 1 of the Peabody Project began, much of the original dark room space was still intact. One of my personal favorite details was the original carved signatures still on the wall left by past Camera Club students.
Original dark room at the Peabody before the recent building renewal project.
Student signatures on the wall of the dark room at the Peabody. Note – that’s not 2009, it’s 1909!
Mandolin and Banjo Club were some of the music clubs that met in the Archaeology Building for auditions, meetings, and practices. Glee Club was another student organization that commonly gathered at the Peabody and communications for this club are seen throughout the decades of The Phillipian.
I love seeing such a close connection between the Peabody and the Music Department, especially now that we’re neighbors with the new Music building, Falls Hall!
Glee Club communication in 1910.
As we’ve seen above, many campus Arts organizations spent time at the Peabody. The Dramatic Club would meet to discuss scripts for upcoming plays and hold individual trials for those looking to participate in performances.
Dramatic Club communication from 1912.
Other clubs such as Chess, Astronomy, Spanish, Philo Congress, Bible Class, Foreign Missions, Yale Club, Harvard Club, Stamp Club, Nature Club, Forum, and Mirror all met at the Peabody throughout the first half of the 1900s. Even The Phillipian and football team held gatherings at one point. By the 1950s we see the Peabody becoming more active in exhibitions and many of these clubs move to other locations on campus, many finding a home at the Peabody House behind the Archaeology Building.
“…where his spirit still lives.”
Jumping ahead to 2011, a Phillipianarticle features Halloween traditions and campus lore passed down over the decades of PA’s history. The Peabody is mentioned to experience “frequent slamming doors, moving items and eerie noises that creak through the attic floors.” The strange activities convinced Peabody staff that the building was haunted by Warren K. Moorehead (1866-1939). Moorehead was the first curator at the Peabody from 1901 to 1924 and became the Peabody’s second director from 1924 to 1938.
The Peabody has many interesting stories of these experiences over the years. One story mentioned in The Phillipian, depicts a foreman being locked in the back stairwell. I can personally share that my first Reunion Weekend with the Peabody I experienced an alum being locked in one of our bathrooms during an event (the locks were on the inside of the door…) I considered this my “welcome” initiation from Moorehead, as the newest member to the Peabody team.
Over the years, our director has written notes to Moorehead to communicate our intentions and care of the building along with updates of upcoming changes such as our building renewal project. These notes are stored behind a plaque commemorating Moorehead, located by the front doors of the building. Much of the activity has quieted since writing these notes.
Peabody staff always get excited when we unearth hidden stories from the Peabody Institute’s past. The Phillipian Archives is one such place that has held many a story. First printed in 1857, The Phillipian is a weekly student newspaper that continues today at Phillips Academy Andover. The student paper describes itself as “completely uncensored and entirely student-run,” offering a snapshot of what campus life is like both past and present, and in the case of this blog, some of the most outrageous and bizarre activities related to the Peabody.
In a few months, the Peabody Institute will be undergoing Phase 2 of some much-needed renewal work. The building and collections will be off-line Winter and Spring terms. The Peabody will continue to support modified classroom lessons and student activities, outside of the Peabody building. Student requests to access collections will be considered on a case-by-case basis.
In honor of the upcoming building project, this (part 1) blog shares some of the Peabody building’s history.
A Special Place at the Corner of Phillips and Main
The first Founder’s Day for Phillips Academy was held in October 1913. At this time a bronze plaque was unveiled and placed on the Peabody Insitute building (known then as the Archaeology Department) commemorating the site where the first school-building on campus was opened in 1778. This plaque can still be seen on the Peabody building today!
Bronze plaque on the Peabody Institute building exterior from 1913.
The site at the corner of Phillips and Main streets has an interesting history, one that began well before the Peabody. The site first housed the 1778 carpenter’s shop used as the first classroom building at Phillips Academy.
Around 1845, the shop was moved from the site and eventually razed. Samuel Farrar, treasurer of Phillips Academy and the Andover Seminary, built a three-story, Federal-style house on the location. The house has since been moved further down on Phillips Street and is known as Farrar House.
Farrar House – Image courtesy of Andover Historic Preservation, Memorial Hall Library, Andover, MA
In 1882, a home was built on the site for J. Wesley Churchill, a professor at the Andover Theological Seminary. Later in 1901, the house was moved to another location on Main Street to make way for the new Archaeology Building which later became the Peabody. The house is known as Churchill House on campus today.
Churchill House – Image courtesy of Andover Historic Preservation, Memorial Hall Library, Andover, MA
In a Phillipian article from 1917, the history of Founder’s Day and the significance of the 175 Main street site is shared, noting a 1916 dedication of the new Peabody House by Dr. Charles Peabody (first Peabody Director and son of the Archaeology Department’s founder, Robert S. Peabody).
In this column, it was mentioned that ceremonies were not held to celebrate Founder’s Day as “this year, more than at any other time, matters of lesser importance should give way to more serious questions.” This was in reflection of the current impact of the Spanish Influenza and WWI.
Smoke Talks (Smoking and collections don’t mix…)
In the early years of the new Department of Archaeology building, Curator Warren K. Moorehead would give “smoke talk” lectures on the second floor of the building. Some of the original molding from the proscenium arch is still visible today at the Peabody. Beyond these lectures, student clubs would hold their own “smoke talks” in the Peabody, which served as the Student Union building for many years on campus. How did these lectures get their name? For the cigars smoked during these meetings by students and speakers alike!
A column from The Phillipian in 1912
Features of the old proscenium arch can still be seen at the Peabody today. In 1967, an exhibit wall with case was placed in the middle of the arch.
A Grill in the Basement (Now they’re pushing their luck…)
Beginning in 1913, The Phillipian mentions meetings at “the Grill” in the basement of the Peabody (known as the Department of Archaeology at the time). At one point, the Peabody had a kitchen complete with grill, stall seats, and tables for student gatherings. Improvements were made in 1913 giving the space a new red tile floor, dark brown wood paneling around the walls, a new stove, and a large suction flue to draw out heat and odors. In the past the odors of students’ cooking would circulate upstairs disturbing the Peabody staff.
Later in 1915, the Grill was moved to the newly constructed Peabody House located behind the Department of Archaeology building. The new space included a kitchen with large grill and private dining room for special dinners and banquets. There rooms are similar in design to the original grill room in the Archaeology Building.
Before Phase 1 of the Peabody Building Project, the original red tile floor from the Student Union Grill room was still visible in the basement of the building. In the photo you can see where the booths and tables made up the seating stalls.
Peabody House….and Fire(Well, it was bound to happen at some point…)
The Peabody House was opened in 1916 as an extension of the Department of Archaeology with the intent of giving students a building for their own use. Construction of the building used some of the funds contributed by Robert S. Peabody, founder of the Archaeology department at Phillips Academy and donor of the Archaeology Building. An article from The Phillipian describes the new building with an exterior of brick and stone, “which will correspond with the style of architecture of the Archaeology building and the new dormitories.” The first floor housed a student lounge and reading room with a large fireplace and large French windows. The second floor was similar in design to the first floor with space for the late Robert S. Peabody’s books and a large portrait of him. The room was used for club meetings as well as student assemblies and special banquets.
Some activities held in the Peabody House, highlighted in The Phillipian, are a notice to join the school Orchestra, with practices held once a week in the Archaeology Building or Peabody House. My personal favorite was an announcement to students for a mass meeting at the Peabody House to practice school songs and cheers. One entry from 1917 describes three hundred men present at the evening meeting called by head cheerleader, Howard Smith.
Two columns from 1917 advertising for the orchestra and sharing PA cheers and songs!
Jumping ahead to several decades later, headlines read “Morning Fire Ravages Peabody House.” In the early hours of May 18, 1981, a fire broke out in the Peabody House, destroying the first and second floors as well as the attic. There were no reported injuries, however, many of the Afro-Latino American Society’s possessions were lost on the second floor. Faulty electrical wiring is suspected to be the cause of the fire.
“[I was in] awe at how extremely hot the flames were, how much smoke there was and how terrifying it was to see the fire’s power.” – Headmaster Theodore R. Sizer
“[There was] steam and yellow light and flames bursting out of the roof.” – PA Student, Upper
We hope you enjoyed PART 1 of this two-part blog post. Stay tuned for PART 2, coming next month! To be continued…
Almost every summer since 2016, young archaeologists from Phillips Academy’s summer session program embark on a mission to excavate the site of the eighteenth century Samuel Philips Jr. Mansion House, located on the West Quad of campus. The infamous Mansion House was built in 1782 by the academy’s founder and stood for 105 years, before burning down in 1887. News articles from the period suggest that the demise of the Mansion House was a result of arson; many speculating that the proprietor, Charles Carter, started the fire. During its long period of occupation, the Mansion House served as not only a home, but later an inn and tavern for students, community members, and travelers. The site’s long history and relatively undisturbed context creates an ideal setting for archaeological excavation and student learning.
Over the past seven years, students have succeeded in discovering portions of the house, including multiple chimneys and a basement feature. This year, students set out with high expectations, choosing to place four excavation units in spaces just outside of the Mansion and two units in the southwest portion of the quad, near the sites of historic outbuildings, a nineteenth century printing house, and an early nineteenth century pathway.
Students in each excavation team had a blast taking turns performing the primary tasks of an archaeologist: digging, screening, measuring, and note-taking. Many, if not all, students even got to unearth artifacts from their units! Some of our favorites included a small ferrous key, an impressed glass tumbler, and half a pair of scissors which all came from the two excavation units placed in the southwest portion of the quad.
Further excavation in this area revealed a feature relating to the historic pathway present on early nineteenth century maps of campus. Pictured below is a dense, gravelly layer of soil discovered at 40 cm. This layer, interpreted here as the pathway, was intermixed with nineteenth century materials including glass, brick fragments, and some ceramic.
Students excavating the other four units in the northern portion of the quad found shallow cultural layers followed by a sterile C horizon, between 20 and 35 cm. While the artifact density of these units was limited, students still enjoyed finding an abundance of brick, metal nails, and some small ceramic fragments. The very shallow deposits found in these units informed the team that no building activity likely occurred in these areas. Additionally, the relatively low artifact density suggests that these areas were not regularly used like in a dooryard or garden area.
Overall, students in the 2025 field program successfully applied archaeological methods to ‘unlock’ more of the mysteries surrounding the Samuel Phillips Jr. Mansion House. This year’s field season serves to inform of the deep cultural deposits in the southwest portion of the quad and the significant research potential it could provide for future field seasons.
Thanks to the entire student field crew and cheers to a wonderful field season!
All work and no play makes Robert S. Peabody a dull boy!
As much as our staff and volunteers love digging deep into research and academic writings, we do love a good book or podcast! As summer descends upon us, prepare yourselves for another installment of our Peabody Picks summer list!
A Council of Dolls is a 2023 historical fiction family saga novel about multiple generations of Yanktonai Dakota women grappling with the effects of settler colonialism, told partially through the point of view of their dolls.
A modern masterpiece, A Council of Dolls is gorgeous, quietly devastating, and ultimately hopeful, shining a light on the echoing damage wrought by Indian boarding schools, and the historical massacres of Indigenous people. With stunning prose, Mona Susan Power weaves a spell of love and healing that comes alive on the page.
From James Beard Award-winner Rowan Jacobsen, the thrilling story of the farmers, activists, and chocolate makers fighting all odds to revive ancient cacao and produce the world’s finest bar.
When Rowan Jacobsen first heard of a chocolate bar made entirely from wild Bolivian cacao, he was skeptical. The waxy mass-market chocolate of his childhood had left him indifferent to it, and most experts believed wild cacao had disappeared from the rainforest centuries ago. But one dazzling bite of Cru Sauvage was all it took. Chasing chocolate down the supply chain and back through history, Jacobsen travels the rainforests of the Amazon and Central America to find the chocolate makers, activists, and indigenous leaders who are bucking the system that long ago abandoned wild and heirloom cacao in favor of high-yield, low-flavor varietals preferred by Big Chocolate.
Many cultural and religious traditions expect those who are grieving to step away from the world. In contemporary life, we are more often met with red tape and to-do lists. This is exactly what happened to Geraldine Brooks when her partner of more than three decades, Tony Horwitz – just sixty years old and, to her knowledge, vigorous and healthy – collapsed and died on a Washington, D. C. sidewalk on Memorial Day 2019. The demands were immediate and many. Without space to grieve, the sudden loss became a yawning gulf.
Three years later, she booked a flight to a remote island off the coast of Australia with the intention of finally giving herself the time to mourn. In a shack on a pristine, rugged coast she often went days without seeing another person. There, she pondered the varied ways those of other cultures grieve, such as the people of Australia’s First Nations, the Balinese, and the Iranian Shiites, and what rituals of her own might help to rebuild a life around the void of Tony’s death.
A spare and profoundly moving memoir that joins the classics of the genre, Memorial Days is a portrait of a larger-than-life man and a timeless love between souls that exquisitely captures the joy, agony, and mystery of life.
For readers of Unbroken, out of the depths of the Depression comes an irresistible story about beating the odds and finding hope in the most desperate of times—the improbable, intimate account of how nine working-class boys from the American West showed the world at the 1936 Olympics in Berlin what true grit really meant.
It was an unlikely quest from the start. With a team composed of the sons of loggers, shipyard workers, and farmers, the University of Washington’s eight-oar crew team was never expected to defeat the elite teams of the East Coast and Great Britain, yet they did, going on to shock the world by defeating the German team rowing for Adolf Hitler. The emotional heart of the tale lies with Joe Rantz, a teenager without family or prospects, who rows not only to regain his shattered self-regard but also to find a real place for himself in the world. Drawing on the boys’ own journals and vivid memories of a once-in-a-lifetime shared dream, Brown has created an unforgettable portrait of an era, a celebration of a remarkable achievement, and a chronicle of one extraordinary young man’s personal quest.
Werner Herzog was born in September 1942 in Munich, Germany, at a turning point in the Second World War. Until age 11, Herzog did not even know of the existence of cinema. His interest in films began at age 15, but since no one was willing to finance them, he worked the night shift as a welder in a steel factory. He started to travel on foot. He made his first phone call at age 17, and his first film in 1961 at age 19. The wildly productive working life that followed—spanning the seven continents and encompassing both documentary and fiction—was an adventure as grand and otherworldly as any depicted in his many classic films.
Every Man for Himself and God Against All is at once a personal record of one of the great and self-invented lives of our time, and a singular literary masterpiece that will enthrall fans old and new alike. In a hypnotic swirl of memory, Herzog untangles and relives his most important experiences and inspirations, telling his story for the first and only time.
One of the most remarkable true-crime narratives of the twenty-first the story of the world’s most prolific art thief, Stéphane Breitwieser.
In The Art Thief, Michael Finkel brings us into Breitwieser’s strange and fascinating world. Unlike most thieves, Breitwieser never stole for money. Instead, he displayed all his treasures in a pair of secret rooms where he could admire them to his heart’s content. Possessed of a remarkable athleticism and an innate ability to circumvent practically any security system, Breitwieser managed to pull off a breathtaking number of audacious thefts. Carrying out more than two hundred heists over nearly eight years—in museums and cathedrals all over Europe—Breitwieser, along with his girlfriend who worked as his lookout, stole more than three hundred objects, until it all fell apart in spectacular fashion.
Geddy Lee is one of rock and roll’s most respected bassists. For nearly five decades, his playing and work as co-writer, vocalist and keyboardist has been an essential part of the success story of Canadian progressive rock trio Rush.
Long before Rush accumulated more consecutive gold and platinum records than any rock band after the Beatles and the Rolling Stones, before the seven Grammy nominations or the countless electrifying live performances across the globe, Geddy Lee was Gershon Eliezer Weinrib, after his grandfather murdered in the Holocaust. As he recounts the transformation, Lee looks back on his family, in particular his loving parents and their horrific experiences as teenagers during World War II. He talks candidly about his childhood and the pursuit of music that led him to drop out of high school. He tracks the history of Rush which, after early struggles, exploded into one of the most beloved bands of all time. He shares intimate stories of his lifelong friendships with bandmates Alex Lifeson and Neil Peart—deeply mourning Peart’s recent passing—and reveals his obsessions in music and beyond. This rich brew of honesty, humor, and loss makes for a uniquely poignant memoir.
In 1938, a dead whale washes up on the shores of remote Welsh island. For Manod, who has spent her whole life on the island, it feels like both a portent of doom and a symbol of what may lie beyond the island’s shores. Manod can’t shake her welling desire to explore life beyond the beautiful yet blisteringly harsh islands that her hardscrabble family has called home for generations.
The arrival of two English ethnographers who hope to study the island culture, then, feels like a boon to her—both a glimpse of life outside her community and a means of escape. The longer the ethnographers stay, the more she feels herself pulled towards them, despite her misgivings that her community is being misconstrued and exoticized.
With shimmering prose tempered by sharp wit, Whale Fall tells the story of what happens when one person’s ambitions threaten the fabric of a community, and what can happen when they are realized. O’Connor paints a portrait of a community and a woman on the precipice, forced to confront an outside world that seems to be closing in on them.
Our Ancestors Were Messy, is a podcast covering the gossip, scandals, and pop culture that made headlines in the Black newspapers of segregated communities during the pre-Civil Rights era. On each episode, host Nichole Hill and her guests follow the story of an ancestor in search of opportunity, adventure, love, and a way to beat Jim Crow. Hill and her guests learn the mess – and eventual history – their ancestors make along the way.
“I could pretend that I like this podcast because it’s a way to learn about Black history in a way that goes beyond standard narratives of victimization or individual exceptionalism. The stories it tells allow people to be people, with all the messiness and drama and pop culture of their everyday lives in the pre-Civil Rights era. But really I love this podcast because it is just great gossip. Why you trying to make me learn in my free time??” – Lainie Schultz, Peabody Staff
The Thing About Austen is a podcast about Jane Austen’s world — the people, objects, and culture that shape Austen’s fiction. Come for the historical context and stay for the literary shenanigans. Think of us as your somewhat cheeky tour guides to the life and times of Jane Austen.
“Two professors of literature talk about the material culture in Austen’s stories and their significance to societal culture during the Georgian and Regency eras. From Mr. Darcy’s portrait in Pride and Prejudice to the homemade alphabet in Emma and Captain Wentworth’s umbrella in Persuasion – there are so many interesting stories and histories to unpack from the items detailed in Jane Austen’s stories. Some of my favorite episodes are #83 The thing about the Ha-Ha and #52 The thing about Bath’s Baths (per their recommendation, I did try the hot spring water in the Roman Baths on a recent visit… the taste, not so great, but the experience, 5 stars!) – Emma Lavoie, Peabody Staff
Buried Bones, Hosted by Kate Winkler Dawson and Paul Holes
Genre: Historical True Crime
Buried Bones dissects some of history’s most dramatic true crime cases from centuries ago. Together, journalist Kate Winkler Dawson and retired investigator Paul Holes explore these very old cases through a 21st century lens.
“I have been a fan of Buried Bones for a few years now. Each episode is a dive into a homicide in the past that is explored simultaneously by a journalist/historian (Kate) and a retired forensic investigator (Paul). I really enjoy the blend of history and scientific analysis as the two hosts discuss the crime. Kate deftly narrates the historical event while Paul provides a reasoned analysis from a modern forensic science perspective. I always learn something!” – Marla Taylor, Peabody Staff
Welcome to Salem, Massachusetts! Join tour guides Jeffrey Lilley and Sarah Black as they talk all things Witch City. Learn its history, meet its people, and discover the magic.
“This podcast goes beyond the history of the Salem Witch Trials and explores the vast history of Salem and the people who live there. What does a drunk elephant, haunted pepper, a witch solving a murder, and tunnels (IYKYK) all have in common? They all relate back to Salem! This podcast has everything you need to know for your next trip to the Witch City. I personally love the episode interviews with current business owners in Salem.” – Emma, Peabody Staff
Ceramic students participating in pottery-making workshops
We were honored to have the Toya family back this Spring term for their annual visit to conduct week long, hands-on workshops on Pueblo pottery-making with Thayer Zaeder’s studio ceramic students.
Each year students have the opportunity to make their own pieces using native clays and temper from New Mexico and traditional decorative techniques of painting and polishing. The workshops culminate in a traditional Jemez firing.
Students walk away with an unforgettable keepsake of their time as well as a greater appreciation for contemporary Indigenous art and culture.
We are so grateful for all the time and expertise the Toya family has shared with PA students!
Check out this video by PA’s Communications team highlighting the Toya’s work on campus.
Maxine Toya working with a student on painting their piece.
Mia Toya working with a student on polishing their piece.
I stumbled upon the Pecos bone flutes on a bright September afternoon that was supposed to be about beaver pelts and fur trade ledgers. My history class had followed Ms. Doheny to the Robert S. Peabody Institute for a lecture, but after the talk I lingered and asked the speaker, Dr. Lainie Schultz, whether the museum kept any musical instruments. That single question carried me into the archives, where Curator Marla Taylor opened a drawer and revealed two slender bones—one golden eagle, one hawk—pierced and polished, flutes waiting in perfect silence.
Music has framed my life since I was four in Madrid: first as a hobby, then as devotion, from my early passion for Romantic music to the shimmering modernism of Debussy, whose Masques I played at fifteen beneath the stone arches of Dubrovnik’s Rector’s Palace. Yet nothing in my previous musical experience had prepared me for the quiet authority of these flutes. Their accession records were almost empty, their makers unnamed, but the Tribal Historic Preservation Officer of Jemez Pueblo had granted permission for their study. Phillips Academy’s Abbot Independent Scholar program let me transform my curiosity into a full-term research project under the supervision of Dr. Schultz and Dr. Elizabeth Aureden from the music department.
The work began with patient looking. The eagle bone flute—just under twenty centimeters—bears four clean finger-holes; the hawk bone flute is shorter, its stops conical and ringed by three tiny oblique grooves. My initial efforts left me frustrated—despite my solid musical background, I couldn’t answer any of my research questions. Guided by Indigenous scholars, I began to understand the silence and endless questions as a wise teacher. By combining archival materials with present-day Indigenous resources, chiefly from Jemez musician Marlon Magdalena, I built a relationship with the eagle bone flute and experienced the music as something much deeper than pure sound.
In his song “Eagle’s Blessings,” which I shared during my presentation to the Massachusetts Archaeological Society in April, Marlon brings the flute to life. When I first heard it, I was nearing the end of my research, which had been mostly historical and archival. I had tried to learn about other Indigenous music, but this performance tied everything together. Throughout the term, I feared profaning the cultural or religious significance of the eagle bone flute. I understood its sacredness, and as a religious person involved in interfaith activities, I recognize the importance of respecting religious artifacts.
Marlon’s explanation before he played brought everything into focus. He explained that eagle bones are sacred, held only by tribal members and used to lift prayers skyward. When he played, I felt how, through his breath, he gave life back to the eagle and honored her. Suddenly, the silence became understandable. Even though I could not draw solid scientific conclusions, I forged a connection I will never forget.
This project has awakened a passion for ethnomusicology that I am now exploring with the music department, under the guidance of Ms. Ángela Varo-Moreno, studying the presence of LGBTQ+ subcultures in techno music. I would like to end by thanking everyone at the Peabody, at Phillips Academy Andover, and at Pecos and Jemez Pueblos—and other Indigenous communities—who have safeguarded the knowledge that reached me and made this project possible. It has been a gift I will always keep in my heart.
Alberto presenting his final project at the Peabody, finishing up his independent study.
A Dialogue Between Director for Advancement Initiatives, Jennifer Pieroni, and former Peabody Institute Work Duty student and current Peabody Advisory Board member, Ben William Burke ’11.
Archaeology isn’t just about uncovering and studying ancient items—at Andover, it’s about shaping a more informed, ethical, and engaged society. By learning archaeology, Andover students gain experiences to understand the world better, think critically, and contribute meaningfully to the future by better understanding the past.
At a recent Peabody Institute meeting, I met Ben William Burke ’11, whose enthusiasm for the Peabody was inspiring. As a new member of the Andover community, I wanted to understand why the Peabody had left such an indelible mark on Ben and why he continues to support it today.
By email, Ben shared: “As a work duty student at The Peabody, I received unparalleled access to its extensive collection and cultural immersion programs. These experiences brought me face to face with — and taught me the value of — perspectives different from mine. In those moments, I was challenged to understand before correcting, to empathize before judging, and to build on the past in a way that respects it.”
Ben Burke ’11 (Back row, third from the right) on the BALAM student trip. This was a multi-week cultural immersion and archaeological adventure through the greater Yucatán Peninsula sponsored by the Peabody Institute.
Today’s Andover students gain the transformational learning opportunity of being a part of an organization that leads in the field of repatriation and reflects Non Sibi by teaching students that archaeology is not just about personal discovery but about responsibility: to the past, to descendant communities, and future generations. Through hands-on study, students engage in meaningful, ethical work prioritizing respect over self-interest.
Ben noted, “There is not an avenue in my life that isn’t positively affected by The Peabody’s lessons in empathy and respect. I support The Peabody because I understand the value in learning to value other’s perspectives – especially when they are different from my own.”
Supporting the Peabody means investing in education that shapes responsible scholars and professionals. By supporting the Peabody with an annual gift, you can help elevate a place where teaching and learning are deeply connected to respect, collaboration, and cultural preservation. Join us in ensuring that the study of archaeology serves our Andover students and also society as a whole.
Among the newest student clubs on offer to the Phillips Academy community as of this term is the Andover Anthropological Society: a group of students of superior intelligence who recognized ahead of their peers that doing research with cultural materials is incredibly fun, and an excellent use of one’s free time.
Now with a membership of ten, club members selected as their inaugural project an accession of Arctic materials surface-collected by Patricia Hume near Utqiagvik (previously Barrow), Alaska during six summers between 1959-1969, and donated to the Peabody Institute in 1998. Meeting weekly at the Peabody, so far the AAS has received collections handling training and begun to build direct experience doing close-looking analysis of cultural materials; perused the Pat Hume accession file and visited storage, doing archival research AND learning some basics of museum practice (I’m very efficient); learned about the Bureau of American Ethnology and delved into 20th century ethnographies from the region (thank you, OWHL reference librarians!); and started to explore various themes and approaches for their group project. These have included connecting collections to Iñupiaq language, exploring notions of gender and household structures, and questioning anthropological terms like “effigy” to build more robust interpretations of people’s material expressions of spirituality and religion – just to name a few.
AAS members closely examining “household” items from the Pat Hume accession and debating whether I was messing with them in my claims for what they were. [Not pictured: all the female members of the club. I promise it was just unlucky they had to leave before I could take any photos…]
Whichever direction(s) the club ends up taking, what they learn will enter into the Peabody’s database, enhancing our own understandings of these collections here and the ways in which we’ll be able to connect others to them in the future.
I happen to have the privilege of serving as faculty advisor for this club, and it has been a joy getting to know these students, and having them teach me about Iñupiat culture. Bookmark this blog and stay tuned to learn more about the AAS from the AAS itself!
The Peabody 