The William Duncan Strong Collection

This blog represents the twelfth entry in a blog series – Peabody 25 – that will delve into the history of the Peabody Institute through objects in our collection.  A new post will be out with each newsletter, so keep your eyes peeled for the Peabody 25 tag!

The Peabody Institute holds many collections from across North America. In the early 20th century, institutions often traded objects with one another in order to expand holdings and develop more diverse collections. One of the collections the Peabody received in trade is the William Duncan Strong collection, which consists of objects from Labrador. Strong was a prolific archaeologist and anthropologist who was known for his direct historical approach to studying Indigenous cultures of North and South America.

William Duncan Strong was born in Portland, Oregon in 1899. He attended the University of California at Berkeley where he initially studied zoology before switching his focus to Anthropology. While at Berkeley, he studied under Alfred L. Kroeber, a well-known American anthropologist who Strong considered a mentor and friend. Strong received his Ph. D. in 1926. His dissertation, titled “An Analysis of Southwestern Society,” was subsequently published in American Anthropologist, the flagship journal of the American Anthropological Association. Throughout his career, Strong conducted ethnographic and archaeological studies throughout southern California, Nebraska, the Pacific Northwest, the Great Plains, Peru, and Labrador.

William Duncan Strong. Photo Source:

The Labrador collection is one of the largest collections housed at the Peabody. It was given to the Peabody by the Field Museum in Chicago in exchange for materials from Pecos Pueblo. The Labrador collection contains many interesting artifacts from the Arctic region. Strong assembled the collection as part of a 1927-28 expedition to the Arctic led by Commander Donald B. MacMillan. MacMillan was known for his arctic cruises, which often included a variety of scientists and observers. Most of Strong’s time was spent in ethnographic research with the Montagnais-Naskapi, but he also found time to excavate several Inuit villages—this is where the Peabody collection originated.

One of the artifacts that I found the most intriguing was what looked like a boat carved out of stone. I asked about what this object was since I had never come across anything like it.  I thought perhaps it was some kind of kettle but I was informed that it was actually a lamp called a Kudlik.

One of the Kudliks present in our collection.

These lamps were typically used by people in the Arctic to light and heat their dwellings, to melt snow, and to cook. They were usually made out of soapstone, which was carved into a dish-like object with a shallow perforation in the center. This is where the wick, which was fashioned from cottongrass or moss, would be placed. The surrounding dish was then most commonly filled with seal blubber, although whale blubber was also used in whaling communities. The wick would soak in blubber, which would then allow it to remain lit and provide people with light.

paleoeskimo lamp burning
A picture of a Kudlik in use. Photo Credit:

It is always very interesting to see how people in the past used various objects from their environment to create tools that we still use to this day!

Party’s not over – volunteering at the Peabody

Contributed by Quinn Rosefsky ’59

No one invited us to the party but we’ve stayed for over nine years. And the desserts keep getting better. Not that what we do would come under the category of party. What should be obvious to readers of this blog is that I am talking about what it is like to volunteer at the Peabody Institute. First of all, who can volunteer? Being a graduate of Phillips Academy helps in passing the rigorous entrance examination but there are exceptions, such as my wife, Susan, whose qualifications, while many, started with marriage. This automatically reduces the interview process (but does not eliminate the background check.) And what do volunteers do?

Some of you might get the wrong impression that all we do is what the staff shy away from. Far from it. There have been plenty of occasions where it was all we could do to pry staff apart from a project to allow us to either dig into the unknown (such as categorizing about one hundred yards of unclassified photos) or finish it off (such as one hundred yards of labels.)

Of course, I am exaggerating. (No point in frightening you.) I have handled (and often read) documents from the nineteenth and twentieth centuries; paleolithic artifacts from 10,000 B.C.E; ledgers with tens of thousands of entries. I can picture specific bifaces, sherds and feathers.

What my wife, Susan, and I have been doing has varied considerably over the years as staff have come and gone, priorities have shifted, and time frames have expanded. I like to think that volunteering has allowed the Peabody to think in terms of decades, not centuries. This might come as a surprise until you consider that the Peabody is home to somewhere in the vicinity of 600,000 artifacts.

For quite a number of the past nine years, Susan and Leah (another spectacular volunteer) have been inspecting, vacuuming and protecting textiles from Guatemala. Although the end of the project has been in their sights for the past year, Einstein’s theory of special relativity keeps getting in the way (time slowing, distances shortening…easy stuff.) Eager to try my own hand at a multitude of projects, my time has been slowed as well. Despite Einstein’s slowing of time as we operate at the speed of light, sadly, all of us working as an extended family inside the Peabody’s walls have grown somewhat older (but not by much and not at the same rate.)

Most recently, I had the task of filling out labels to put on a few of the 1,500 drawers containing a variety of artifacts. It was a matter of necessity, not just my dexterity and eye coordination. When I completed that task, it was my honor to look for the “absence” of items. It all started with the discovery that an item had been “mislabeled.” That’s akin to looking through a haystack and saying you didn’t find the needle. And winning means you did not find the needle.

Sometimes I write blogs. I’ll stop here because my limit is 500 words. (Only staff can do more!)

Quinn after volunteering for 9 years

Ayacucho animals migrate to the Peabody

Contributed by Marla Taylor

Artifact collections are not meant to stagnate – museum collections are meant to be researched, examined, and shared.  In a perfect world, all loans are returned promptly and paper-work is meticulous. But, let’s be real, in an institution with 100+ years of history, this is not often the case. Fortunately, some past researchers remember you when it is time to relocate collections.

Circa 1972, Scotty MacNeish sent faunal material from the Ayacucho Valley of Peru to Dr. Kent Flannery of the University of Michigan for analysis. Dr. Flannery is a prominent zooarchaeologist who specializes in investigating the origins of agriculture in Mesoamerica and the Near East.  Many know Flannery from his 1976 book The Early Mesoamerican Village and his 1982 article The Golden Marshalltown: A Parable for the Archeology of the 1980s. Dr. Flannery completed the Ayacucho faunal analysis and sent data and a written chapter (for Volume I of the Prehistory of the Ayacucho Basin) back to MacNeish. But the artifacts were not returned until July, 2018.

Dr. Flannery, and the Museum of Anthropological Archaeology at the University of Michigan, shipped us 493 bags and 11 small boxes of faunal material.  A loan from 45 years ago, of course, did not have much paperwork, though we did locate the original Peruvian export permits and customs documents. But, all bags and boxes are now inventoried and part of the Peabody collection. The material is from Jaywamachay Cave, Ruyru Rumi Cave, and Chumpas Cave in the Ayacucho Valley.

Why does this matter? These collections can now be made available to a new generation of researchers and are reunited with other materials from MacNeish’s Ayacucho work.

If you want to learn more about the Ayacucho Valley and MacNeish’s work, check out the First Annual Report and Second Annual Report on the Ayacucho Archaeological Botanic Project. Some of the published volumes are available for free via the HathiTrust Digital Library.

Peabody Safe Following Gas Emergency

Contributed by Ryan Wheeler

On Thursday September 13 just after 5pm we received text, email, and phone alerts to evacuate all campus buildings. Phillips Academy responded quickly to evacuation orders, due to gas fires and explosions in Lawrence, Andover, and North Andover. Reports from town officials at the time stated that in Andover a total of 35 fires were reported with 18 fires burning at the same time. Significant damage was being reported from surrounding communities as well, and sirens and emergency vehicle were regular sights on Main Street. Subsequent reports indicate that older gas lines had been over pressurized, resulting in gas accumulation, fires, and explosions. Officials and first responders described the scene as a “war zone” and “Armageddon.”

Image of utility signs and trucks next to building.
Utility workers purge gas lines on Phillips Street, next to the Peabody. September 26, 2018.

Quiet study night at the Peabody had just begun when we received the evacuation order and several students were already in the building. They evacuated and joined their peers on the Great Lawn. All students were well cared for by their house counselors, faculty, and administrators and ultimately were able to get back into their dorms around 11:00pm. Classes were cancelled on Friday at Phillips Academy and in the other affected towns.

I remained at the Peabody until just after 7:00pm to ensure that there was no immediate danger to our collections. Rachel Manning arrived and kept an eye on things for another hour. Curator of Collections Marla Taylor was in touch with both of us. By this time utility workers had depressurized the gas lines in our vicinity and all electricity had been shut down to the towns.

Image of venting pipes at gas vault next to Peabody.
Utility workers purge old gas from the lines just outside the Peabody. September 26, 2018.

Following in the wake of the recent conflagration and near total loss of the Brazilian national museum, we were extremely concerned about possible threats to the Peabody building and collections. The Brazilian fire illustrates just how susceptible cultural collections are to loss. In that case officials estimate that nearly 20 million objects were destroyed, including recordings of now-extinct Native languages, paintings and decorative arts, and other significant archaeological and ethnographic collections.

Image of utility truck parked next to Peabody building.
Utility workers monitored the gas vault behind the Peabody in the days following the emergency.

Happily the Peabody has never had gas service, so we were relatively safe, though gas can travel through the soil and invade basements. Gas lines do exist in the area and provide service to many of the homes and apartments on campus and in the vicinity. There is an access point to one line–a vault–just outside our building and I watched the utility worker depressurize this and shut it off. This site has continued to attract the attention of utility workers over the subsequent days. On Wednesday September 26 workers purged old gas from these lines in anticipation of line replacement.

This was a pretty scary emergency, especially considering the scale and scope. It’s absolutely heartbreaking to see the loss of homes in our Merrimack Valley community, as well as learning about the injuries to dozens of people and at least two deaths. Many homes and businesses in the area remain without heat and considerable numbers are out of work.

Different but the Same

Contributed by Alex Hagler ’16

Before I officially became a staff member here at the Peabody, I was a volunteer and work duty student. I started volunteering at the Peabody about nine years ago, and when I came to Phillips Academy as a student I immediately signed on to do work duty. As a volunteer and work duty student, I worked to catalogue and inventory returned artifact loans, set out class activities, digitize records, and photograph artifacts. Since going to college out of state about two years ago, I have not been back at the Peabody, other than for brief visits. Reflecting on my time working here, it is fascinating, and somewhat nostalgic, to look back at what the Peabody was like when I started all those years ago and how it has changed so much since then!

When I started volunteering here, the Peabody was still officially a museum and still had standing exhibit space on the first floor. Some of those exhibit cases displayed artifacts, others dioramas or archaeology-related activities done by some Phillips Academy classes. Down in the collections, we used white cotton gloves to handle artifacts, rather than the purple nitrile gloves we use now. The reboxing project had not begun, so much of the work I did was cataloguing and inventorying in preparation for when that project might get funding. While I was doing work-duty, I sat in on some meetings about how to make the Peabody more accessible to Phillips Academy students, both in terms of the collections and the building space as a whole. Since then, the Peabody has initiated student study hours, during which the building is open to students as a study space, and renovated the first floor to make it more class-friendly!

It has been just over two years since I graduated from Phillips Academy, and I am so happy to be back working here! I study archaeology in college, and so working here, albeit temporarily, is an opportunity not only to continue learning how to preserve archaeological collections, but also to put into practice what I have learned at school, namely how to make archaeology more accessible for everyone.

Inventorying the never-ending drawers


Collections Summer Summary

Contributed by Marla Taylor

Another summer is nearly gone and the school year is about to begin.  Sometimes, I get asked “what do you do when the students aren’t here?” Well… everything!

In the past couple of months, the collections department has inventoried and rehoused over 100 artifact drawers! This included an ambitious project (and maybe a little bit crazy) to reorganize the ceramics from the Scotty MacNeish collection. MacNeish stored the ceramics by typology – useful for analysis, but really unhelpful for collections management.  Objects with the same catalog number were spread out over 8 to 12 different drawers and were not easy to locate for researcher or class use. It took over a week to empty, consolidate, and inventory 55 drawers. But now everything is easy to access!

I have also been teaching Annie Greco, inventory specialist, and Rachel Manning, our new collections assistant, the basics of pest management and mitigation. We inspected artifacts for insect activity and damage and then learned how to properly clean objects that have been affected. Fortunately, nothing serious was found and it was a valuable exercise for all of us.

Annie and Rachel pest
Annie and Rachel examine an artifact for pest activity.

Also, outside research does not follow the school year patterns. I have been working with several professors to facilitate access to Peabody collections for a variety of projects.

Summer at the Peabody is a different pace than the school year, but not any slower!

Exciting Changes!

I have been working as the Inventory Specialist at the Peabody for the past year. It has been an incredibly rewarding experience and I have learned a great deal, not only about the collections at the Peabody, but about collections and artifacts from other institutions throughout the United States as well.


It is with great pleasure that I will be taking on the position of Collections Assistant at the Robert S. Peabody Institute of Archaeology! With this new position comes a variety of new responsibilities that I am ready to undertake. While I will still be inventorying drawers as time allows, I will focus more on drawers that have been adopted through our Adopt A Drawer program. Through this program, donors can “adopt” a drawer housed at the Peabody! They receive updates on the progress of the inventory and rehousing of the artifacts in the drawer and pictures of what is inside. Upon completion, a write-up with information pertaining to the age, origin and various other details about the artifacts within the drawer is sent to the donor. Interested in participating? Contact Peabody director Ryan Wheeler (

Another major part of the position will be monitoring the environment in the various collections spaces. Maintaining proper relative humidity and temperature is imperative to keeping a healthy collection. Fluctuations in these variables can be detrimental to the collection and cause damage to and have other undesirable effects on the artifacts. In addition to environmental monitoring, I will also be in control of the Integrated Pest Management program. Keeping on top of pest activity in any institution is the best way to avoid an infestation. This is especially important in museums where irreplaceable artifacts can be damaged by insect activity.

Here I am, monitoring the environment.

A third big change will be working more closely with our volunteers and work duty students who spend time at the Peabody helping us with a few of the many tasks that need to be accomplished. Once a week groups of students from Phillips Academy assigned work duty at the Peabody will take time doing anything from inventorying drawers to digitally inputting information from catalog cards and ledgers. We also have a group of volunteers who join us once a week to inventory drawers, perform inspections of our ethnographic materials, or do other tasks as they present themselves. If this sounds like something interesting to you or anyone you know, feel free to contact us about volunteering at the Peabody!

I am very excited to be able to contribute to the Peabody in new ways!

Return of the Etowah Spatulate Celt

Contributed by Ryan Wheeler

A spatulate celt originally found at the Etowah site recently returned to the Robert S. Peabody Institute of Archaeology.

Image of spatulate stone celt.
The Etowah spatulate celt, recently returned to the Peabody.

Warren K. Moorehead, then director of the Phillips Academy Department of Archaeology, conducted excavations at the Etowah site near Cartersville, Georgia from 1925 through 1929. He published his results in 1932 as The Etowah Papers, through an arrangement with Yale University Press. A few reprint editions were available in the 1970s and in 2000 the University Press of Florida reprinted that publication as Exploration of the Etowah Site in Georgia: The Etowah Papers. Contemporary scholars have struggled to correlate and interpret Moorehead’s work. For example, writing in their compendium of Southeastern shell gorgets, Brain and Phillips (1996:135) note “many conflicts between the published report, the field notes, and the RSPF catalogue entries, and the artifacts that could be located at the RSPF in Andover, Massachusetts.” Despite the issues with Moorehead’s approach, he recovered many amazing objects and in his publication presented the two prevailing models about the origins of Mississippian imagery.

Moorehead’s Etowah collection has garnered attention over the years, including work to conserve some of the copper specimens (Byers 1962), as well as research into the preserved textiles (by Lucy R. Sibley, clothing and textile specialist from Ohio State University in 1985) and the incredible array of shell gorgets recovered during the project (Brain and Phillips 1996; Muller 1966). For more on Etowah and the history of excavations at site see Adam King (2003a, 2003b).

Black and white image of mounds at Etowah site, circa 1925-1926.
Etowah’s Mound C, probably 1925-26. From nitrate negative 2009.0.1088, Robert S. Peabody Institute of Archaeology.

In 1991 it became clear that objects had been pilfered from the Etowah collection assembled by Moorehead. Then director of the Peabody James Bradley learned that Jan Sorgenfrei of Old Barn Auctions in Findlay, Ohio was offering to sell a shell woodpecker gorget from the collection. The prospective purchaser discovered that the gorget had originated at the Andover Peabody and that there was no evidence that the object had been legally traded, transferred, or sold into private hands. Bradley worked with local law enforcement and the FBI to recover the shell gorget, which served for a time as the museum’s logo (see Figure 31 in Moorehead 1932). Dr. Arthur Cushman, the prospective buyer, generously agreed to pay Sorgenfrei for the gorget and donate it back to the museum (Britton 1992). Bradley suspected that other objects from the Etowah collection also were missing.

Such thefts are not unknown. Art crimes in general have garnered more and more attention, beginning with the high-profile theft of paintings from the Isabella Steward Gardner Museum in Boston and continuing with the wholesale looting of European and Near Eastern sites, often to fund terrorism. In terms of other objects like the Etowah collection, thefts of southeastern Native American pottery occurred in 1974 at the Kolomoki site museum in Georgia (see Georgia Department of Community Affairs website 2006) and, in 1980, at the Erskine Ramsey Archaeological Repository at Moundville in Alabama (see Office of Archaeological Research, University of Alabama website 2003). A few of the objects from Kolomoki have been recovered, but the majority of the Kolomoki and Moundville vessels remain at large. No arrests have been made in either theft.

Museum records and information provided by the late Eugene C. Winter Jr., volunteer and longtime friend of the Peabody, documents at least one known theft. The thefts included the Robert S. Peabody Foundation for Archaeology as we were then known. Mr. McLaughlin had systematically removed catalog numbers from artifacts. The large number of bifaces and other objects recovered from his parent’s home were divided among the institutions involved since it was impossible to positively identify the bulk of the objects. Both Winter and Bradley suspected that other thefts had gone undetected. In 2005, collector Kurt Spurr returned a number of Maine stone gouges and chipped stone artifacts that he had purchased from Jan Sorgenfrei. The Etowah and Maine recoveries suggest that there were multiple thefts, since those objects retained their catalog numbers, while McLaughlin removed numbers from the objects that he took.

At the beginning of January 2018 I entered into correspondence with Mr. Thomas Rachels of Cordele, Georgia. Mr. Rachels had purchased a spatulate celt at a private sale and was researching the piece, which was reputed to be from Warren Moorehead’s investigation of Etowah. In fact, someone had written “Etowah” on the artifact. Figure 50c in The Etowah Papers seemed to match the artifact and a partial catalog number was written in India ink on the side of the piece. Mr. Rachels wrote and asked if we had any paperwork on the artifact, including documents indicating that the celt had been deaccessioned from the Peabody. I located an archival image of the artifact in question and consulted our original ledger books. Object # 61783 was described as “a beautiful spatulate ceremonial.” There was no indication that the object had been deaccessioned. We searched the collection and found no object bearing this catalog number. I inquired about the celt’s provenance, and Mr. Rachels shared the name of the seller and that of the late Jan Sorgenfrei, who had been in possession of the celt at some time in the past.

Upon learning about Mr. Sorgenfrei’s involvement, I contacted the Andover Police Department to seek advice about how to proceed. I also shared with Mr. Rachels that I believed the artifact had been stolen, perhaps in the 1970s or 1980s, when security was lax. Mr. Rachels immediately decided that the piece should be returned to the Peabody. The local law enforcement and FBI art crimes division personnel agreed that Mr. Rachels had not been involved in the theft and had purchased the celt in good faith. They encouraged us to work with Mr. Rachels on the amicable return of the object. At that point Mr. Rachels and I began to work on an agreement for the celt’s return. We ultimately offered Mr. Rachels a $2,500 reward and completed an IRS form 8283, covering the donation of art objects valued in excess of $5,000. The celt was returned on March 2, 2018.

Brain and Phillips (1996:140, 377-379) provide a brief discussion and preliminary chronology of this rare, though widely-distributed artifact type. They note that these artifacts have a short poll and broad bit, often exhibiting a biconically drilled perforation. Other authors suggest that lack of use wear, specialized manufacture, exotic materials, and mortuary associations make these elaborate weapons markers of social status (see, for example, Mainfort et al. 2006). Hally (2008:561) suggests that spatulate celts were markers of an achieved war honor or perhaps even the marker for town war chief. The Etowah example is particularly important, since, as Brain and Phillips (1996:14) note, this is the only site that exhibits the complete range of their proposed chronological sequence; the example discussed here is considered a late form.

We spent four months completely inventorying the Etowah collection and checking our holdings against Moorehead’s original artifact ledger entries. This was complicated. We faced many of the issues raised by Brain and Phillips (1996), including some objects that were not given catalog numbers, some with duplicate numbers, and other objects that were re-cataloged in the 1950s and 1990s and have multiple numbers. At this point we are certain that the following objects are missing:

Image of Etowah monolithic celt of blue limestone.

  • Monolithic ax (Ga-Brt-E63 in Brain and Phillips 1996:141; Moorehead 1932:82 and 100).

Image of shell gorget with dancing birdman figure.

  • Big Toco style shell gorget (Ga-Brt-E8 in Brain and Phillips 1996:45, 141, 418; Moorehead 1932:51 and 54).

Image of shell gorget with stylized rattlesnake design engraved on surface.

  • Citico style shell gorget (Ga-Mu-LE12 in Brain and Phillips 1996:97, 195, and 426; Moorehead 1932:153) from the nearby Little Egypt site.


  • Canoe or basket-shaped ceramic pipe (see Moorehead 1932:Figure 62a).
  • Three shell gorgets, never previously illustrated. The specimen in color is from Etowah, the two in black-and-white are from the Little Egypt site.

We anticipate that the FBI will list these and any other missing objects in their art loss database.

It also is worth noting that the pertinent laws and legal process for recovering stolen artifacts, like those from the Peabody Etowah collection, are not immediately clear. Stealing such items is a violation of both state and federal law. For example, the 1979 Archaeological Resources Protection Act (ARPA) provides additional federal penalties for artifact crimes covered under state law. When so much time elapsed, however, and those involved in the initial theft are deceased, unknown, or outside the statute of limitations, what recourse does an institution have? Possession of stolen property is an offense, but law enforcement may be unwilling to penalize those who have unknowingly purchased or obtained stolen artifacts. Much of the case law revolves around recovery of art that was stolen or disposed of under duress during the Nazi regime in 1930s and 1940s Europe. Now, museums have obtained this artwork, either through gifts, bequests, or purchase. Heirs are interested in recovering the artwork, while museums want to retain valuable parts of their collections. Several legal theories are at play, including the efforts made by former owners and heirs to recover the art.

We are grateful to Mr. Rachels for returning the Etowah spatulate celt. We are hopeful that other collectors will come forward with other objects from the Peabody collection, especially those from Etowah and Little Egypt. We look forward to working with the folks who have these objects in the same spirit of cooperation most recently exhibited in the return of the Etowah spatulate celt. If you have information on the whereabouts of objects from our collection, please contact me and know that our objective is to restore our significant museum collection.

To learn more about the Robert S. Peabody Institute of Archaeology visit us on the Web or see our online collections website.

A version of this story appeared in the April 2018 issue of Horizon & Tradition: The Newsletter of the Southeastern Archaeological Conference. I’m grateful to SEAC editor Sarah Bennett for publishing this account and helping to spread the work about stolen artifacts.

References Cited

Anonymous. 2013 In Memoriam: Jan Sorgenfrei, Old Barn Auction owner, 70. Electronic resource,, accessed March 20, 2018.

Bean, Linda. 1988 Phillips Pair Helped Nab Thief. Eagle-Tribune, Sunday, June 12, 1988. Pages A1, A7. North Andover, MA.

Blustain, Malinda Stafford, and Ryan Wheeler. 2018 Glory, Trouble, and Renaissance at the Robert S. Peabody Museum of Archaeology. University of Nebraska Press, Lincoln.

Brain, Jeffrey P., and Philip Phillips. 1996 Shell Gorgets: Styles of the Late Prehistoric and Protohistoric Southeast. Peabody Museum Press, Harvard University, Cambridge.

Britton, Sharron. 1992 Honest Man Made Their Day. Boston Globe (regional edition), Sunday, December 27, 1992, pages 1, 4.

Byers, Douglas S. 1962 The Restoration and Preservation of Some Objects from Etowah. American Antiquity 28(2):206-216.

Foley, Michael. 1988 Phillips Artifacts in $1 Million Haul. Eagle-Tribune, Thursday, June 9, 1988. North Andover, MA.

Georgia Department of Community Affairs. 2006 Electronic document accessed March 26, 2018.

Hally, David J. 2008 King: The Social Archaeology of a Late Mississippian Town in Northwestern Georgia. University of Alabama Press, Tuscaloosa.

King, Adam. 2003a Etowah: The Political History of a Chiefdom Capital. University of Alabama Press, Tuscaloosa.

_______. 2003b Over a Century of Explorations at Etowah. Journal of Archaeological Research 11(4):279-306.

Mainfort, Robert C., Jr., Rita Fisher-Carroll, and Daniel G. Gall. 2006 Sociotechnic Celts from the Upper Nodena Site, Northeast Arkansas. Midcontinental Journal of Archaeology 31(2):323-343.

Moorehead, Warren K. 1932 The Etowah Papers. Yale University Press, New Haven.

______. 2000 Exploration of the Etowah Site in Georgia: The Etowah Papers, with an introduction by Frank T. Schnell. University Press of Florida, Gainesville.

Muller, Jon D. 1966 An Experimental Theory of Stylistic Analysis. Ph.D. dissertation, Harvard University, Cambridge.

Office of Archaeological Research, University of Alabama. 2003 Electronic resource accessed March 26, 2018.

More boxes of boxes

Today we unloaded another truck full of custom boxes from Hollinger Metal Edge.  This batch of 1,500 boxes is our final purchase with the Box Us In! Abbot grant that was generously funded by the Abbot Academy Fund in 2015, continuing Abbot’s tradition of boldness, innovation, and caring.

The ongoing project to obtain physical and intellectual control over our collections continues!

California Basketry Exploration

Contributed by Catherine Hunter

Native American basketry was the subject of a special research visit on June 4th. Ralph Shanks, Research Associate at University of California, Davis, and Lisa Woo Shanks are experts in identifying and analyzing Native American California basketry.  Together, they produced an outstanding 3-volume series on California basketry that has been indispensable in examining the Peabody collection.  The goal of their visit was the examination of over 100 Californian baskets for cultural identification.  The visit developed into a tutorial for staff as the discussions addressed ethnobotany, physical structure, and design elements found on the baskets.

Immersion in basketry required a specialized vocabulary for structures and materials such as twining, coiling, plaiting, overlay, double interlacing, foundation, willow, red bud, juncos and more.  The forms of baskets were confirmed as bowls, hats, seed beaters, burden baskets, winnowing trays, toys, and cooking vessels. Many Californian Indians cooked in water-tight water-filled baskets by adding heated stones; and examples of these were identified in the Peabody collection.

The visit was facilitated by Marla Taylor, Curator of Collections, and Catherine Hunter, Research Associate, who inventoried the collection of 300+ Native American baskets in 2015-16. Hunter returned to the Peabody recently to continue research for a paper “Indian Basketry in Yosemite Valley, 19th-20th Century: Gertrude ‘Cosie’ Hutchings Mills, Tourists and the National Park Serviceto be presented at the Textile Society of America Symposium in September 2018.  After Hunter consulted Shanks last month, he extended an East Coast vacation to include a visit to Andover.

Hunter selected this topic because of the Hutchings Mills Collection of baskets. Collector and donor Gertrude “Cosie” Hutchings Mills (1867-1956) was one of the first Anglo-American children born in Yosemite Valley to early settlers James Mason and Elvira Hutchings. She collected Native American baskets in the Yosemite Valley region before 1900, recording many acquisition sites and the names of three weavers. Such documentation is very rare; thus, the collection was of special interest to Ralph Shanks.

After marriage to William Elligood Mills in 1899, they lived in New England and their son attended Phillips Academy. In 1937 the collection of fifty-six baskets was donated by Mrs. Mills to the Peabody Institute.

Shanks was enthusiastic about the quality of the basketry, contributed significantly to our interpretation of the collection, and identified rare baskets that would enhance his own research. We were thrilled to host his visit!