Category Archives: Education

Cats in the Collections

Contributed by Lindsay Randall

The collections staff at the Peabody keep telling me that I can’t have a cat. Which I guess was fair, until I found out that all this time they have been hiding a jaguar in our basement!

A JAGUAR!

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An adorable jaguar cub who would love to live at the Peabody and get belly scratches. Look at those mitts!!! By User:MatthiasKabel – Own work, CC BY-SA 3.0 https://commons.wikimedia.org/w/index.php?curid=8837354

A few weeks ago I was approached by Elizabeth Aureden, instructor in music, to design an interactive class for her Music 410 course, The Musical Brain. While looking through our collections for musical instruments, I learned from collections assistant Samantha Hixson that she had just found and catalogued some effigy rattles.

The objects were made of clay and painted a variety of colors, and some still rattled.

This new find seemed very promising and so I wanted to learn more about them. Research indicated that these objects were from the Nicoya Peninsula of Costa Rica and most likely date from AD 1000 – 1350.

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Map showing the Nicoya cultural region. By Rodtico21 (Own work)[CC BY-SA 3.0 https://creativecommons.org/licenses/by-sa/3.0
The parts we have are clearly broken and part of a much larger artifact. These are the remnants of the tripod legs of a rattle effigy vessel. Each of the three legs would have contained three clay balls and had openings on the side for the sound. When shaken a rhythmic sound can be heard.

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Image of a complete vessel. Notice the holes in the side of the legs.  By Daderot (Own work) [CC0], via Wikimedia Commons
That’s pretty neat! But the story became even cooler as I found more information about this style of pottery.

The bowls were used to add a percussive sound to a ceremony. And the sound it made was not an accidental rattling sound, but rather a deliberate and meaningful one. When the bowl is shaken or moved about, and the clay balls rattle together, they create a deep, rumble. This sound is mimicking the low growl of an actual jaguar!!!!! Researchers have even noted that when the bowl is tilted and moving forward – like a jaguar lunging at prey – the sound is more prominent.

If your interest is now piqued about other objects from the Nicoya Peninsula, check out Dr. Rebecca Stone’s book, The Jaguar Within.

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So next time you are at the Peabody be on the lookout, because you never know what other predatory animals might be lurking!!!

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Scary lion from the 1995 movie Jumanji.
Sometimes the Peabody seems like it’s playing its own version of the game Jumanji, with all the random artifacts that mysteriously present themselves to staff members.

 

 

 

A Life in Beads

Contributed by Lindsay Randall

I recently received two requests from history faculty for our class on Westward Expansion. Unfortunately, we recently determined that the majority of the objects used for that class should be further investigated to see if they are potential NAGPRA objects – specifically items of cultural patrimony.  Which meant that if I was to fulfill the requests of these teachers I needed to come up with a new activity FAST! I had less than two working weeks to formulate and flesh out what the seventy-minute class would do.

While I was scrolling online for ideas my colleague Samantha Hixson mentioned a Plains dress that we had – thus giving me an “A HA!!!!” moment.  I had seen a lesson related to a Plains dress from the National Museum of the American Indian. That got me thinking and served as a foundation for my own lesson.

I decided to use multiple objects from the Peabody Institute’s collection to understand the long standing close connection that Plains tribes had to their surroundings and communities through traditions. Through the lens of one aspect of life – clothing – the impact that Westward Expansion had on tribes will be more clearly defined.

In addition to the dress I also selected a pair of beaded moccasins, one of the muslin pencil drawings (reproduction), a defleshing tool, as well as a bison skin rattle (reproduction). The class begins with students wandering around the room, simply exploring the objects scattered about before working together to dive more deeply into the material culture.

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Students look at a reproduction of one of the Sioux pencil drawings in our collection.

Some of the questions students are asked are basic observational ones: “what material is the dress made from.” Others begin to stretch their understanding of the process of making clothing: “what role did men and boys have in the creation of the dress and shoes.” We also delve into why decorations are important, not only in the culture we are studying, but our own as well.

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Students answering questions about the material culture.

We then pause as a class to talk about traditions and what they mean to us personally. We talk about the positive influence they have on us and how they bring us closer together as a community (Head of School Day was a favorite tradition that was mentioned. One can tell that the speculation amongst students of when it will be called is going strong!!).

We then discuss how the actions of white settlers and the government destroyed the traditions of Plains tribes and how this affected communities. This was a very emotional part of the class for many students. It is certainly one thing to read about atrocities in the past through the emotional barrier of a textbook – and quite another to “see” it when looking at the clothing that a real person wore. And based on an email I received from one of the faculty asking for more resources for students to further investigate the impact on tribes and how they are dealing with it today, it is a lesson that has already had a lasting impact on the students.

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Lindsay Randall pointing out details in the clothing.

But I do not want to end my post on such a heavy note, so I will tell you about a great way that everyone at the Peabody supports the work of each other. For the first class Samantha sat in on the activity and was VERY helpful. While she did answer some of the student questions – which was very nice and I do not mean to diminish how helpful that was – but more importantly SHE WAS WEARING QUILL EARRINGS!!!!! And in the lesson I mentioned QUILLING!! So I may have made asked her to take them out so that I could show them to students.

She also noticed that I mention elk tooth beads in my lesson and shared with me that students had recently discovered one in our collections! SCORE!!!! Collaboration for the WIN!

Decoding a woven language

Contributed by Lindsay Randall

Cloth was the books the Spanish could not burn.

During Fall Term I worked with Meg Bednarcik and Nick Zufelt – both Instructors in Mathematics, Statistics, and Computer Science – to create a class that would focus on the computer science concepts of looping and parameters.

We decided to utilize the extensive Guatemalan textile collection at the Peabody, as they are brightly colored and engaging and most have repeating, or looping, motifs. We also liked the idea of incorporating clothing made and worn exclusively by indigenous women into a subject where they are woefully underrepresented.

Eighteen huipils (wee-peels) were pulled for the class, with the images of another twelve scanned. A huipil is a traditional Maya women’s shirt.

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The first activity was a matching game to show students how huipils had silent information encoded into them about the wearer’s home community. Each village has its own distinctive design. The students were given twelve cards with images of other huipils in our collection and asked to match them to huipils that were laid out in the room. The following images are from three villages, highlighting how the differences between villages, as well as the variation within a particular village.

Huipils from San Mateo

Huipils from San Ildefonso

Huipils from Almolongo

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Students participating in the village sorting game.

Then students worked with either Meg or Nick to find designs that had looping designs, or nested loops. Then they worked on creating parameters for the designs they had found.

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Meg Bednarcik points out looping patterns to her students.

The third activity was asking students to identify certain motifs that are common in Maya imagery. Some, such as a deer, were more literal then others, such as the feathered water serpent or portals.

And as you learn in the write up bellow by Meg, this class served as the starting point for a term long project the students will be working on:

My AP CS A students ventured to the Peabody Institute to learn of Guatemalan huipils and the stories these women’s clothes tell of personal identity. The students will complete follow-up assignments to program their own design defining their personal identity here at the academy and beyond utilizing programming concepts learned in class such as objects and repetitions. Though many students were shocked to be at the Peabody for a CS class, they left reflecting on the many ways these programming ideas apply to other aspects of our world. I am eager to continue to utilize these resources at our fingertips to allow students the space to ponder their place in our interconnected world beyond PA, and consider the beneficial impact their work as computer scientists can have on others outside of the classroom.

~ Meg Bednarcik, Instructor in Mathematics, Statistics, and Computer Science

This has been one of the most interesting and fun classes for me to develop. I really enjoyed working with and learning about part of our collection that is underutilized. But most of all, I have been thoroughly engrossed by the current action Maya women are taking to ensure that their designs are protected and not appropriated. Based on the information I gleaned from my research, I included a huipil from Santiago Sacatepéquez, which is the only community so far that has been able to give legal protection to their woven intellectual property.

To learn more about huipils and their images, visit Guatemala City’s Ixchel Museum of Indigenous Textiles and Clothing website.

 

Below are symbols found in some of the huipils in the Peabody’s collection:

Serpent motif – geometric designs known as “kumatz’in”. “The Kaqchikel term kumatz means snake, or the feathered serpent.

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 Deer – Deer held particular significance in Maya mythology and the Dance of the Deer, originating from pre-Conquest times, is still performed at festivals today.

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The Double Headed Eagle – The double headed eagle in Maya mythology represents the Great God with two faces, one looking to good and the other to evil, or to heaven and earth. Double-headed birds are motifs frequently used for decorating ceremonial garments. The image to the right outlines the shape of the double headed eagle.

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Sky bands – represents the path of the sun with the Xs formed in the “empty” space refers to the end of the solstices.

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Offering plate / Portal – “portal” or “door” was the Maya name for the entrance into the “other world” (spirit world). The dot in the center represents the door through which an ancestor can travel.

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The Star That Proceeds The Sun – This motif has been a part of Mesoamerican cosmology since Olmec times. It can be seen in celestial bands along with the sun, the moon, and particularly Venus. It is also featured in codices, such as the Popol Vuh.

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Bird – At the beginning of the rains, and when maize is sowed, they can be seen in large quantities on the rivers and lakes.

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Sun – A sun is embroidered around the neckline. If a woman in the village just became a widow, she would wear her huipil without the sun around the neck, because she would have lost her sun

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Lightning – Vertical zigzag lines are associated with rain and lightning.

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Lion / Jaguar – The animal has been given a mane, indicating European influence. The cougar or American lion has no mane.

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History of the Peabody Through a Diorama Lens

This blog represents the tenth entry in a blog series – Peabody 25 – that will delve into the history of the Peabody Museum through objects in our collection.  A new post will be out with each newsletter, so keep your eyes peeled of the Peabody 25 tag!

Contributed by Samantha Hixson

 

Phillips Academy has had quite a love affair with Stuart Travis. You can see his work all over the campus; At the Oliver Wendell Holmes Library, Paresky Commons, the wrought iron gate at the entrance to the Moncrieff Cochran Bird Sanctuary or, more importantly to this discussion, the Peabody. Most people are familiar with Travis’ great mural which flanks the stairwell in our main entrance, but many who come into the building are not aware that one of our two large dioramas was also made by the artist. Pecos Diorama_GTalbotPhoto-L

The Pecos diorama was commissioned by the Peabody to commemorate Alfred Kidder’s famous excavation in New Mexico and to illustrate stratigraphy, a dating technique he used on a large scale, that would form the bedrock of archaeological research. Douglas Byers, the Director at the time, mentioned the diorama in his 1940 annual report, stating,

“in the week before commencement our Southwestern Hall was opened to the public for the first time. This was subsequently closed because Mr. Travis’ model of Pecos was moved upstairs from the basement and remained uncompleted for several months during which time Mr. Travis was taken from this work to assist in the revision of the biology notebook and other projects. It is a pleasure to report that his work is now finished and the model is enclosed by a case designed and built by the School Carpenter Shop” (p4).

Not only does this passage give insight as to just how involved Travis was with the school as a whole, it also touches upon the history of the Peabody itself.

The Peabody has a history of change and evolution. In its 116-years it has gone through four different iterations of its name and the diorama has been around to see all but one through. At the time of the diorama’s creation the Robert S. Peabody Foundation for Archaeology, as it was known at the time, functioned as a traditional “items on display” type facility. The building was filled to the brim with glass exhibit cases full of objects from the collection, often related to research projects conducted by the Peabody staff.

Indeed, up until the Peabody’s recent past it was an exhibit centered museum, but as our director Ryan Wheeler posted we at the Peabody have entered a new phase in our story and are now the Robert S. Peabody Institute of Archaeology, and the diorama is still right by our side.

 

A Visit to Brookwood School

Contributed by Lindsay Randall

Packing up my car with artifacts always signals that I am off on an adventure!

Recently I traveled to Brookwood School in Manchester-by-the-Sea to work with the 4th grade classes. The students had recently begun learning about ancient cultures and how historians and scientists study them, particularly when there are no written records – or at least ones that we can read!

To help everyone better understand how archaeology allows us to investigate cultures of the past, I brought our mock excavation site. The faux dig is made up of painted canvas squares and real artifacts. It is based on a real archaeological dig that took place in Andover decades ago at a pre-contact Native American site, approximately 500 years old.

Working in groups, students rotated around each square or “unit” to look at the artifacts and to hypothesize what human activities were taking place. The groups were able to correctly identify which unit was similar to a kitchen, where the house stood, and where pottery was being made – proving that they had become experts in deciphering the clues left behind!

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Curator of Education Lindsay Randall working with students to identify a fire pit and pottery making.

Principles of Editing

Contributed by Lindsay Randall

A few weeks ago I began trekking down to Cambridge every Tuesday evening for the class Principles of Editing, offered through Harvard Extension School. I signed up for the class as I was looking for something that would help me to improve and polish our lesson booklets and other educational materials as we share them with the public. Christina Thompson, editor for the Harvard Review, has structured the class to teach lay people how to produce good, clean copy when editing material such as blogs, newsletters, websites, brochures, and other text.

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Christina has a quirky personality one expects in a writer and the other adult students frequently use humor to make points about the homework. My type of people! The camaraderie in the class certainly makes the late nights enjoyable.

I am looking forward to learning more about editing and to see what other rousing debates we will engage in. (Last week was about when to use Em dashes and En dashes. WARNING: they can elicit strong – occasionally violent – emotions in individuals!)

Summer collaboration with Salem State University

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Excavating at RNH

Contributed by Lindsay Randall

The Peabody Museum once again partnered with Dr. Bethany Jay, professor of history at Salem State University, to run the graduate summer institute class, Preserving the Past: Using Archaeology to Teach History.

The week long class focuses on how archaeology can be used in middle and high school classrooms as a way to talk about minorities who are often left out of the historical record.  Each day was focused on a different minority group such as Native Americans, women, enslaved people, and free blacks.

Each day gives students background content to ground them in the topic, a tour of a historic or other site, and hands-on lesson plans. This year’s lesson plans included the Peabody’s “Maps and Dreams,” which utilizes Native American petroglyphs as well as a map in Phillips Andover’s Knafel Map Collection and “Little Spots Allow’d Them,” which focuses on the archaeology of the Royall House and Slave Quarters. They also were able to see the mock excavation activity about Katherine Nanny Naylor which the Commonwealth Museum hosts as part of their Archaeology of the Big Dig.

The last day is always the highlight of the class. Dr. Nate Hamilton of University of Southern Maine generously lenthis time and expertise to the class, allowing the students to participate in a real excavation at the Rebecca Nurse Homestead in Danvers MA.

Also this summer, Dr. Brad Austin of Salem State University brought his class Teaching Difficult Topics: Native American History to the Peabody. The class spent the day working with the Peabody’s History 300 lessons “alterNATIVE uses” and “Trail Where They Cried.”

In “alterNATIVE uses” students examine both a stone and metal projectile point to better understand how iron and trade affect both Native and European communities during the 1600 and 1700s. Each student was given a replica stone and metal projectile point along with the lesson plan.

Brad Austin's class working on analyzing points in the 'alterNATIVE uses' lesson
Brad Austin’s class working on analyzing points in the ‘alterNATIVE uses’ lesson

In the “Trail Where They Cried” the students learned how to make the complex history of Cherokee Removal more accessible to students through a Choose Your Own Adventure style activity.

Both activities were a big hit and the students have asked to use more of the Peabody’s teaching resources.

Bushels of Baskets

Though the Peabody is small by museum standards we are mighty, especially when it comes to our baskets.  With close to 400 baskets, the Peabody collection covers all major geographical regions and tribal communities of North America, and spans over 200 years.  Baskets from notable artists like Molly Neptune Parker (Maine) and Clara Darden (Louisiana) help to support and curate these artists’ work, and are examples of continued and evolving traditions within Native communities.

One of my first large projects at the Peabody was to completely catalog, inventory, and rehouse this great collection.  The purpose of this was twofold:

First, it was important to consolidate our records regarding these baskets.  Museums are full of information, and it’s usually in five different places! By gathering what we know, and putting it all in one place, we not only gain better control over this knowledge, but we make it more accessible to museum staff, researchers, and students.  The convenience of this newfound accessibility encourages more use in the classroom and more research by professionals, giving these baskets the attention they deserve.

Secondly, by revamping the basket organization and rehousing, we are better able to care for these objects and their specific needs.  Although baskets aren’t usually as fragile as most people fear, they still require some TLC.  By creating storage mounts that are custom designed to each basket, we are able to provide more support to the object, especially when it is being moved and shifted around during handling.  Within our ethnographic storage, space is at a premium, so another byproduct of the rehousing was the space it opened up.  We were able to clear seven shelves!

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Basket Elf in natural habitat

Happy baskets, happy collection staff.

 

To see previous work done with the baskets by Catherine Hunter, check out these previous blogs!

Language of Baskets

Baskets Explored

Craft Day!

Contributed by Lindsay Randall

There were no classes on Tuesday May 9th to allow students to take AP exams and to give faculty dedicated time to meet within their departments. Knowing that we would not have students in the Peabody for classes or work duty I took that day as an opportunity to spread my crafting chaos throughout the museum.

I began by painting some of the fabric squares that will serve as mock excavation units for our Privy to the Past lesson about Katherine Nanny Naylor.  The excavation was of her privy, or outhouse, and so I painted the brick wall that enclosed it, as well as the darker night soil.

In addition to the squares, I have created bags of artifacts that represent objects that were found during the original excavation. Later this summer I will be collaborating with Liza Oldham of the OWHL to create a multi-day lesson for older students to further their historical literacy, as the archaeological and documentary records related to Katherine Nanny Naylor seemingly contradict one another.

If the idea of privies intrigues you, please check out the Iowa State Archaeology program as they have some excellent information about why archaeologist just LOVE privies!

The other crafting project that I undertook was some paper repair work. After numerous classes and events our models of the Royall House and Slave Quarters site has begun to show its age (3 years!).  Using double sided tape, an x-acto knife, and hands that a surgeon would envy, I managed to make all the necessary repairs to ensure the longevity of the models.

It was a very fun and messy day!

Computer science, binary searches, and a card catalog

Contributed by Lindsay Randall

When you think of the binary search algorithm you immediately think an archaeology museum is the perfect place for students to get a hands on example. Right?

Well it certainly was not what students in Nick Zufelt’s Computer Science 500 class expected when they showed up at the museum. To many of the students who had been to the Peabody with their history or science class to look at objects, it was a bit perplexing how they could be combining archaeology with computer science.

What many do not know is that the Peabody has many other resources that PA faculty can tap into.  Mr. Zufelt discovered something that Peabody Museum still had that no other place on campus (not even the OWHL!) still had: our card catalog.

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The card catalog at the Peabody Museum

When Nick first came up with the idea to use our card catalog in an interactive lab activity for his students, we were ecstatic. We love when Peabody resources are utilized for learning in such out of the box ways.  The card catalog was a perfect hands on example for students to understand the binary search algorithm.

To those who are not familiar with this concept (and I was certainly one of them!) Nick began the class with this simple introduction:

When you look up a word in the dictionary, do you start at page 1, look for the word, then move onto page 2, etc.? No, of course not. You have a more sophisticated way of searching through the massive list of words. This activity hones in on the algorithm underlying this process: the binary search algorithm. The basic idea is: chop in half, go to the half that will have your item in it; repeat.

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Nick Zufelt, computer science faculty, explaining the project to the students

Each student was then given a page listing 23 different cards from our card catalog system and told to pick one of them. Then they had to find the card and write down the process of how they found it, but in a manner that a computer could follow.

At this point, you might be saying to yourself, “wow that seems like a pretty easy project….” WRONG!

While this activity may strike us as simple, it actually turned into a battle of the wills for many students as they struggled throughout the period to create a very simple process that was also accurate. And when some students had a friend try their process, they often found that what they had devised was incorrect (Arrrgggg!!! The FRUSTRATION!!!!)

This type of learning helps to make abstract concepts more accessible for students as they begin learning something that forces them to think in a completely new and different manner.

Mr. Zufelt has already talked about bringing future students back for the activity and we look forward to working with him and his students on this and other computer science adventures at the Peabody!

NOTE: Despite still having a card catalog, the Peabody library is completely cataloged in the system used by the Oliver Wendell Holmes Library. Our librarian Mary Beth Clack is currently updating records to make monographic series more accessible.