Mansion House Excavations

Contributed by Ryan Collins

My name is Ryan Collins, and I am an Archaeological Anthropologist specializing in Ancient Maya Culture. I recently earned a Ph.D. in Anthropology from Brandeis University where I also instruct courses (as well as at Northeastern University and Lesley Art + Design) in Archaeology, Anthropology, Latin America, and Material Culture Studies.

I am also fortunate enough to have two roles with the Robert S. Peabody Institute of Archaeology. First, I am the Transcription Project Associate, working through the museum’s original bound ledgers to create a digital inventory. While there are several subjects of interest that I want to explore from the Ledger Transcription Project (including the stories of somewhat mysterious artifacts), the subject of this post will focus on my role as the Lead Archaeologist with Mansion House Excavations happening on Phillips Academy’s Campus during the Summer Session with the Lower School Institute. The Mansion House excavations happen in collaboration with the Robert S. Peabody Institute of Archaeology which houses recovered artifacts as well as materials that once belonged in the late 18th-century building.

The Mansion House at Phillips Academy Andover is a site of significant historical importance in the local community. Built during the Revolutionary War in 1782 (though fully completed in 1785) it was home to Phillips Academy Andover’s founder, Judge Samuel “Esquire” Phillips Jr., and his family until 1812. During this time Judge Phillips, his wife Phoebe Phillips, and their family were known to cultivate a warm and inviting atmosphere to the students of the academy while also hosting notable political figures of the day like President George Washington.

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Mansion House in the 1880s

With the decline of Phoebe Phillips’ health in 1812, the Trustees of Phillips Academy purchased Mansion House converting it into an Inn and Tavern. As an Inn and Tavern, Mansion House became a central meeting place for students and faculty of the academy as well as for residents in Andover. Over the years Mansion House hosted notable guests including Emerson, Webster, President Andrew Jackson, and Mark Twain among many others. Although, when looking through the guest ledger on the date of his stay, Mark Twain’s signature is absent having mysteriously been cut out.

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Signed guest ledger from the Mansion House

The history of Mansion House and its guests is enough to capture the attention of archaeologists. However, beneath Mansion House’s rich past is an enduring mystery – who burned it down? On the very early morning of November 29th, 1887, around 2:00 am the tenants were awoken by thick smoke coming from a fire in the rear base of the house near a pile of woodchips. A second fire was discovered shortly after in a third-floor room at the front of the house. Despite the best efforts of the local fire brigade and a galvanized town, Mansion House could not be saved. As chronicled by the Andover Townsman on December 2nd, 1887, Mansion House did not collapse, but it “slowly melted” into its foundations.

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Mansion House ruins after the fire

Most sites and buildings that archaeologists explore are little more than skeletons of their former selves. This reality puts limits on the archaeological record (often refuse in this context) and on the questions that archaeologists can ask about a site to broad notions of process or change over time. With Mansion House, a question of this variety would be: How did Mansion House change over time? What traditions are evident in the material remains of the site? However, because Mansion House burned into its foundations, we have access to an event, a specific moment in time. In this way, the materials students recover from Mansion House will help then share different informed stories about the site, its residents, and life in the 18th and 19th centuries. (IMAGE 4)

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Summer Session excavation unit

In 2018, our excavations confirmed the location of Mansion House by finding one of its (at least) 6 chimneys and the remains of an iron furnace. This finding not only establishes a more precise understanding of where Mansion House’s foundations are currently situated but it allows us to explore the material remains that have sat untouched for 132 years. With luck, this year’s investigations will allow us to understand even more about life in Mansion House during its final days. While the mysteries around the long-ago fire are unlikely to be solved, more insight will undoubtedly be learned about Phillips Academy and the local Andover community. Excavations at Mansion House will reopen in July of 2019.

The Dirt on Soil Analysis

Contributed by Emma Cook

My latest work for the Peabody Inventory and Rehousing Project has led me to Tehuacán, where I have been cataloguing glass jars that contain soil samples. These jars are a part of the Tehuacán Archaeological-Botanical Project by Richard “Scotty” MacNeish during the early 1960s. The samples were collected for testing and analysis purposes from the project area. When archaeologists excavate a site, they dig through soil layers formed by the activities of past people. What archaeologists recover from these layers provides clues about what happened at that site from features or artifacts. However, the actual soil is another very important clue for archaeologists, as it can help date sites and tell a lot about the environment of the site during the time the soil layers were formed.

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Jars of Soil Samples from the Tehuacán Archaeological-Botanical Project, 1960s

Giving an accurate description of soils help archaeologists better understand what happened in the past at a site. The color and texture of soil can reveal the age of an archaeological site, as well as how the site was used. For example, a circular stain in the soil may reveal a post-hole deposit, indicating that there was once a wooden post that had decayed, leaving a soil discoloration in the ground. Depending on the site, these post-holes could represent a structure or palisade. In addition, studying soil fertility can help archaeologists understand ancient agricultural systems.

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MacNeish (left) and a field assistant analyzing stratigraphy at the Gladstone site on Kluane Lake in the Yukon.

Archaeologists use the Munsell Color Chart to help them describe the colors of the soil layers in a standardized way. This system was developed by Albert H. Munsell at what is now MassArt in 1905. Archaeologists compare the soil color in their excavation units to the color chips of the Munsell Chart – similar to the color squares found in hardware stores for paint. Where a color may be brown to one person, it may be gray to another – so it is important that archaeologists use this chart so they can standardize their descriptions.

Munsell Color Chart
Munsell Color Chart

To describe soil textures, archaeologists and geomorphologists use a soil triangle to help them determine what type of soil they are examining in the field. There are three types of soil components: sand, silt, and clay. Most soils have a combination of these three components and each of these components vary in sizes – sand particles being the largest and clay particles being the smallest. Similar to how the Munsell Color Chart describes soil color the same way, the soil triangle helps archaeologists describe soil texture consistently.

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Soil Triangle – Courtesy of the United States Department of Agriculture

Another way archaeologists analyze their site is through soil stratigraphy. This is the different types of strata, or layers of soil that archaeologists examine to map out the archaeological site over time. Stratigraphy can be used to determine which soil was associated with human occupation and which layers are sterile, meaning the soil is not associated with human occupation and does not contain any archaeological material. Layers that include artifacts and features represent a place where people lived and worked, as archaeologists can see the objects left behind by human activity. Sterile layers such as subsoil, flood sediment, and bedrock are not as distinct, but provide information on a site’s activity or inactivity.

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Archaeologists mapping out the stratigraphy at Purron Cave, TC 272, in the Tehuacán Valley.

The jars of soil samples were most likely examined after excavation and retained for further analysis. Presently, these soil samples have been rehoused and cataloguing for each of these jars is complete. To learn more about Richard “Scotty” MacNeish and the Tehuacán Archaeological-Botanical Project, visit the Peabody’s online archival collections. The MacNeish archives are available for research, separated into two collections – the Richard S. MacNeish Papers and the Richard S. MacNeish Records.

 

Further Readings

Birkeland, Peter W. 1974. Pedology, Weathering, and Geomorphological Research, New York: Oxford University Press.

Limbrey, Susan. 1975. Soil Science and Archaeology. London and New York: Academic Press.

Solecki, R. 1951. Notes on Soil Analysis and Archaeology. American Antiquity, 16(3), 254-256.

Uninvited Guests

Contributed by John Bergman-McCool

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Meet Mold and Salt

In early February we wrapped up inventorying and rehousing collections that originated in Missouri. The work was followed by two weeks of cleaning, and as a result we’ve completed one of the regions held in the collection. So you may be wondering what we were cleaning. During the inventory, we encountered bone and antler objects covered with salt crystals and patchy dormant mold. The objects were cleaned before they were stored inside their new boxes to remove salt and minimize the risk of mold spreading to unaffected objects.

Where did the mold and salt come from and why are they a problem?

Mold spores are found everywhere in the environment. When the humidity is high, those spores germinate resulting in mold. Because it is a living organism, mold is classified in the museum world as an agent of biological deterioration. It eats organic matter, in this case the dust resting on the outer surface of bone or the bone itself, and secretes waste that can stain or damage the surface that it is growing on. Mold can appear to be dormant, but when the conditions are right mold will generate spores that are easily borne on the wind, allowing it to spread quickly.

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Agents of deterioration

Salts on the other hand are considered chemical agents of deterioration. They are brought into museum collections on the objects themselves.  Dissolved salts present in groundwater can be absorbed by porous objects, such as bone, while they are buried underground. After the water evaporates the salts are left behind. Excessively humid conditions can dissolve soluble salts, allowing them to move through porous objects. When they arrive at the surface they form crystals. If the crystals form below the surface they can exert enough force to cause damaging cracks and spalling.

Mold and salt thrive in damp environments where the Relative Humidity (RH) is above 65%. The institute’s storage area is located in the basement, which does not have a controlled climate, so mold and salt are an unfortunate reality. Currently, the RH in the basement is somewhere below 15% (15% is as low as our monitoring equipment can read). RH levels this low shouldn’t support active mold and salt growth, so what we found is inactive, but it is hard to say when and for how long the growth of mold and salt was last active.

At the Peabody we are committed to maintaining the longevity of this very important research collection and salt and mold pose a risk to its scientific viability. Damage to the surface of artifacts caused by mold and salt can negatively impact the research value of the collection.

How do we prevent mold and salt?

While we don’t have an HVAC system maintaining the environment in basement storage, we have adopted a few practices that will mitigate and prevent future growth of mold and salt. First, we use dehumidifiers during times of high humidity that typically arise during the summer. Second, we are moving the artifacts currently stored in open drawers and rehousing them in closed archival boxes. The enclosed space of a box helps create a buffer that protects the contents from rapid shifts in RH that lead to mold and salt growth. The boxes will also keep future mold growth from spreading; something that was not possible with open-drawer storage.

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Vacuum defeats Mold and Salt

In addition to the rehousing, we have implemented a cleaning program. When mold and salt are identified we isolate the effected object to keep spores from spreading. We clean the affected artifacts with a dry brush and vacuum. After we clean we use sachets of silica gel to absorb excess moisture, thereby providing another buffer against cycles of RH increases and decreases. In six months we’ll check on the status of the bone to see if the mold and salt are staying away.

More Than a Number: Cataloguing the Peabody Collection

Contributed by Emma Cook

My name is Emma Cook, I am the Administrative Assistant at the Robert S. Peabody Institute of Archaeology. I have a background in archaeology, history, and museum studies with undergraduate and graduate degrees from the University of Georgia and Tufts University. Aside from my administration duties, I work with the Peabody’s collections. Recently I’ve been involved in the Inventory and Rehousing Project and I am working with collections on the first floor South Alcove, located in one of our gallery/classroom spaces.

The Robert S. Peabody Institute of Archaeology collection comprises nearly 600,000 artifacts, photographs, and archives. Some of these materials are displayed and used for teaching, while many reside in our collection storage. What is unique about much of our collection space is its original storage. The bays and drawers in which many of these artifacts inhabit are almost as old as the Peabody itself, the bays being first built in the early 1920s. However, below the surface of these pine wood bays and drawers are a collection of uncatalogued objects that have hardly come to light (literally), with some still stored in the tin foil and paper bags they were placed in upon archaeological excavation many years ago.

The antiquated charm of these wooden bays is not enough to meet the need of accessible storage for our collections and the goal is to replace them with new custom-built shelves. In preparation of this storage renovation, objects need to be identified, catalogued, and rehoused. This work is completed through our Inventory and Rehousing Project.

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First Floor, South Alcove – where my cataloguing work began

I began my work simply inventorying the objects in each drawer of each bay in the alcove. Some of these objects were already identified, numbered, and recorded in Past Perfect – a museum software that is the standard for cataloguing museum collections. Through this software, the Peabody collection is documented and made accessible online. My job was to make sure these objects were accounted for and in the right place, as well as properly rehoused and organized within the drawers. Sounds pretty easy right? Well, eventually things changed as I came across several drawers and bays containing objects with old numbers or no numbers at all. This is where my cataloguing efforts began.

Cataloguing is the process of recording details about an object into a collection catalog or database that documents the information of each object as well as its location in storage. Through this process each object receives a unique number. This number is physically attached to the object and appears in records related to the object in Past Perfect. In museums and archives, objects or materials in a collection are normally catalogued in what is called a collection catalog. In the past, this was traditionally done using a card index, but in the present-day it is normally implemented using a computerized database – for the Peabody this is Past Perfect. Some of the objects I came across with “old numbers” were either connected to the Peabody’s past card index cataloguing system or the Peabody’s original numbering system (i.e. 1,2,3,…. 78,049).

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Lithic objects with affixed labels and old numbers

Each object was given a new number associated with the Peabody’s present catalog numbering sequence (i.e. 2019.1.123). This numbering sequence is a three-part number, making it both simple and expandable. The first part of the sequence is the year in which the object was accessioned or catalogued (i.e. 2019). The second part of the sequence is given to objects in chronological order based on when they were first accessioned (i.e. 2019.1). The third part of the sequence gives a single object a number in chronological order (i.e. 2019.1.1). Objects that had an affixed label had the new number written on the label. Objects without labels had their numbers painted on with ink. A solution called B72 is applied to the object before the ink in order to protect the original surface of each object. This solution is not harmful to the object and can be easily removed if a mistake is made or the object needs a different number.

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Lithic objects with new numbers painted on their surface using ink and the B72 solution

The cataloguing process is not an easy one, nor is inventorying and rehousing a collection. The process may be slow and tedious, but it does have its rewards. By using a great deal of care, time, and effort, rehoused and identified objects can be used for teaching and research. Not only can collection staff have full access to the collection, they can provide a safe and accessible place for these materials in storage. The cataloguing process may seem like a trivial task, but it just goes to show – it’s more than a number.

For more information and reading on the Inventory and Rehousing Project, see the following blogs below:

Transcribing the Collection – January 2019

A New Face in the Basement – January 2019

Ceramic Inventory Complete – December 2018

Collections Reboxing Project Update – April 2018

A Day in the Life of Boxing Boxes – November 2017

Shelving to the Rescue – September 2016

Boxes and Boxes and Boxes – August 2016

Summer Work Duty Students Begin Rehousing Inventory – August 2016

Peabody at the Smithsonian

Contributed by Marla Taylor

Did you know that you can find artifacts from the Peabody in Washington, D.C.?  Well, you can!

In 2018, the National Museum of African American History and Culture (NMAAHC) contacted the Peabody to request the loan of objects associated with Lucy Foster, a free Black woman, who lived in the Ballardvale section of Andover, for their Slavery and Freedom exhibition. Here is how the NMAAHC describes the exhibition:

The Slavery and Freedom inaugural exhibition is at the physical heart of the Smithsonian’s National Museum of African American History and Culture. The exhibition invites visitors to explore the complex and intertwined histories of slavery and freedom through the personal stories of those who experienced it. Chronicling the early 15th century through 1876, the exhibition explores the cultural, economic, and political legacies of the making of modern slavery and the foundation of American freedoms. Visitors will encounter both free and enslaved African Americans’ contributions to the making of America in body, mind, and spirit. They will glimpse a vision of freedom—an American freedom—pushed to its fullest and most transformational limits through the everyday actions of men and women. Most importantly, they will walk away with an understanding of how the story of slavery and freedom is a shared American history with deep roots linking all people together and that still impacts American society today.

The discovery of Lucy Foster’s homestead was an accident in 1945 as archaeologists Adelaide and Ripley Bullen were looking for evidence of an ancient Native American settlement. Lucy’s early nineteenth century homestead was instead one of the first African American archaeological sites excavated in the United States. To learn more about the excavation and the artifacts recovered, check out these sources:

Adelaide and Ripley Bullen’s 1945 article on the Lucy Foster site

Vernon Baker’s 1978 “blue book” on Lucy Foster’s ceramics

Vernon Baker’s 1972 book chapter on Lucy Foster

Anthony Martin’s 2018 article Homeplace Is also Workplace: Another Look at Lucy Foster in Andover, Massachusetts

You can also find many of Lucy’s belongings in our online collection.

The Lucy Foster site objects are displayed in Slavery and Freedom in “The Northern Colonies: Expanding Merchant Capital” section of the museum. These objects allow the NMAAHC to tell the story of women and their work in the north and bring to light the personal voice and story of Lucy Foster. Foster was born in Boston in 1767 and was sold into the household of Job and Hannah Foster at age four, in 1771. She worked as a domestic in their household until Job’s death in 1789, when she moved with Hannah to her new husband Philemon Chandler’s household. After Chandler’s death, they moved back to the Foster household until Hannah’s death in 1815. Lucy then established her own household on land willed to her by Hannah. Lucy died of pneumonia on November 1, 1845. Occasional mentions of Lucy in historical documents, coupled with the archaeological remains, has allowed a glimpse into her life.

The NMAAHC requested these objects because Lucy’s story is unique. She is one of two People of Color from this area with documentary and archaeological records to tell her story. Lucy was part of both free and enslaved communities in Andover, and these objects show how she continually used her sewing and cooking skills to carve a place for herself in the Andover community. These objects embody the presence of women and their work as fundamental to the northern states and are a rare example of objects from the early nineteenth century concretely connected to an enslaved person.

If you are in the D.C. area, be sure to stop by and say “hello” to Lucy!

Transcribing the Collection

Contributed by Marla Taylor

The Peabody Institute has been working for some time now to establish full physical and intellectual control over our collection. You can read about our progress here, here, here, and here.

But, physically inventorying the collection is only half the project. The Peabody also needs to document and account for all the artifacts that came into, and left, the collection over the years. Currently, about 56,000 catalog records are present in our database, PastPerfect, versus the nearly 120,000 unique catalog numbers that have been assigned over the years. Original cataloging records at the Institute are largely on paper in two formats – ledger books that document the first phase of collections and individual catalog cards that were in use through the 1980s. Often, a single line of handwritten text or a 3×5 index card contains all the documented information for a specific artifact. That data is invaluable for making objects relevant and accessible to researchers, faculty, students, and in our ongoing repatriation work with Native American tribes.

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A page from one of the accession ledgers

Recently, I presented this problem to the Board of the Abbot Academy Fund as part of their biannual grant cycle. Focusing on the need to transcribe the hand-written ledger books – 78,094 individual line entries in 14 ledger books. I am thrilled to report that the Abbot Academy Fund has chosen to support our Transcribing the Collection initiative!

The grant funds a temporary project transcriptionist who will type each line of the original accession ledgers from early twentieth century cursive into an Excel document. The project will be complete in the fall of 2019.

Once all this information is recorded, the Peabody will collaborate with PastPerfect to migrate the data into our database. The ultimate goal is to make the collection more accessible to staff, researchers, students and tribes.

I will keep you updated!

The Transcribing the Collection project is made possible by a grant from the Abbot Academy Fund, continuing Abbot’s tradition of boldness, innovation, and caring.

A New Face in the Basement

Contributed by John Bergman-McCool

Hi there! My name is John and I am the new Inventory Specialist at the Robert S. Peabody Institute. As Inventory Specialist my primary task is to work on the ongoing inventory and rehousing project. The project’s goals are to fully understand the collections that are held at the Institute and move them from their old wooden drawers into archival boxes. Armed with the more precise knowledge of what is in the Peabody, the institute can ensure their continued care and share them with students and the public for years to come.

This position is a dream job for me. It brings together my interest in archaeology, museums and collections care, and who doesn’t love spending time underground!

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Yep, this is me in a bell pit during an excavation in Arizona!

Before moving to Massachusetts in 2013, I worked for almost a decade as an archaeologist in the Pacific Northwest and Arizona. After relocating to New England I enrolled in the MFA program at Tufts and the School of the Museum of Fine Arts. During my time as a graduate student I found that I kept coming back to archaeology and the history of museum collections as a subject for my artwork.

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Artwork from my thesis project

While I was in graduate school I also pursued a certificate in Museum Studies. I gravitated towards collections care and since graduating I’ve worked in collections at the Fitchburg Art Museum and Historic New England. ­

In a round-about way I’ve come back to archaeology, though it’s been following me for the past 5 years. During my time here I’ve been inventorying objects from Missouri. There have been some surprising finds, which has been great. You never know what you’re going to find here at the Peabody.

Ceramic Inventory Complete!

For the past year and a half, I have spent the majority of my time inventorying drawers as part of the Peabody’s Inventory and Reboxing Project. As exciting as that project has been, every once in a while I have needed to take a break from it to recharge my brain. In order to recharge while simultaneously staying productive, I was tasked with photographing and inventorying the ceramic vessel collection that is housed on the second floor of the Peabody. In order to complete this project, I printed out inventory sheets for the ceramic cabinets in Second Floor Storage and went shelf by shelf making sure each vessel was there and photographing it. This was great because I enjoy photography and try to do it often in my spare time. Once the vessels were photographed, I edited them in Photoshop and then uploaded the finished photos to each object’s catalog record in our museum software, PastPerfect. Editing the photos was very enjoyable for me because I was able to expand my Photoshop skills, which were pretty limited before taking on this project.

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One of the ceramics that was inventoried and photographed

The original goal was to take one day a week to do these tasks. However, as the inventory project got rolling and certain collections needed to be cataloged faster than others, the ceramic inventory ended up getting slightly pushed aside in order to accommodate more pressing tasks at the Peabody. The main point of this blog post is this: the ceramic inventory has officially been completed!! Each vessel is logged into PastPerfect and has a photograph attached to it. The other exciting bit of information is that all of these vessels (except for NAGPRA sensitive ones) are available to view in our online catalog which can be found HERE. Take a look at the link to see what I have been working on, and feel free to peruse the online collections even further to see what else is housed at the Robert S. Peabody Institute of Archaeology!

Weaving through the collection

Have you explored the Peabody collection online lately?  If not, you should!

Nearly 375 baskets in our collection have recently been added to the online catalog.  Explore baskets from many regions of the country – southwest, California, northwest, and New England.  The baskets are cataloged by shape – Jar/bottle form, Tray form, Bowl form, Burden/gathering basket, Cap/hat, and Container.

We are proud to house baskets made by Molly Neptune Parker, Jeremy Frey, and Clara Darden.  Our collection also contains several rare baskets like these Salinin and Yuki examples from Central California.

Check it out and weave your way through the collection!

Peabody Signs on AAIA Statement on Indigenous Art

Contributed by Ryan Wheeler

The Robert S. Peabody Institute of Archaeology was one of seventeen tribes and other organizations supporting the Association on American Indian Affairs December 6, 2018 statement urging collectors and investors to buy contemporary American Indian art instead of antiquities.

The AAIA statement asks that collectors “interested in American Indian art should … support contemporary American Indian artists and their creations made for the art market” rather than buy American Indian “artifacts” and “antiquities.”

The statement explains the sad truth known to most archaeologists and museum workers, namely that “there is a long history of looting and stealing American Indian burials and important American Indian cultural and sacred patrimony. These items often end up in private collections and ultimately auction houses and institutions all over the world.”

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A small sample of the many American Indian artifacts for sale on a popular internet auction site.

The advent of internet auctions in the mid-1990s made it easy for collectors to connect with sellers, ultimately fueling the demand for American Indian artifacts and antiquities and driving up prices. Internationally the trade in antiquities has been closely linked to funding terrorism, while domestically it is related to the illicit drug trade. A November 3, 2017 blog post by Jason Daley on Smithsonian.com concludes that most international antiquities being sold online are fake or illegal. The same is likely true of artifacts from the United States.

Image of posters about site looting, Operation Timucua press conference.
Exhibit during Operation Timucua news conference. Photo by Tim Donovan, Florida Fish and Wildlife Conservation Commission, February 12, 2013. Used in compliance with Creative Commons license https://creativecommons.org/licenses/by-nd/2.0/

One example is found in Operation Timucua, a multi-year undercover sting conducted by law enforcement agencies in Florida, which culminated in a number of arrests in 2014. Florida Fish and Wildlife Conservation Commission officers spent two years infiltrating what they came to know as a crime ring intent on removing ancient American Indian artifacts from public lands and then selling them on the internet, netting nearly $2 million. Thirteen individuals from Florida and Georgia were arrested, considered the main dealers and looters involved in the illicit organization. Massive numbers of antiquities were seized as well, many torn from sacred mounds and riverbeds where they had been placed and remained for thousands of years.

Image of some items sold in the Skinner December 1 2018 auction.
Screen shot of some of the items that were sold in the December 1, 2018 Skinner auction.

Closer to home, public outcry recently halted the auction of seven objects that originated with Tlingit, Bella Coola, and Nitinat peoples in the Pacific Northwest. The Medford Public Library, in a suburb of Boston, had received the objects in 1880. The objects were being offered in a December 1, 2018 auction run by Skinner in Boston, with sales of $117,000 anticipated and earmarked to fund construction of a new library. Shannon Keller O’Loughlin, executive director of the Association on American Indian Affairs asserted that the library needed to comply with the Native American Graves Protection and Repatriation Act (NAGPRA), a federal law that requires museums and other publically funded institutions and agencies to consult with tribes regarding sacred objects and objects of cultural patrimony. Medford Mayor Stephanie M. Burke investigated the auction with input from the town’s attorneys and ultimately agreed that the items should be pulled from the auction.

The AAIA statement concludes by stating that:

Buyers and collectors interested in Tribal antiquities and artifacts should do their own careful due diligence and consideration as to whether Ancestors and burial belongings, and cultural and sacred patrimony are a proper investment. Perceptions on collecting items of Tribal Cultural Heritage are changing quickly, along with laws that seek to protect them. Finally, and as stated above, buyers and collectors should focus their investment on contemporary American Indian artists whose stories and creations are accessible and created to share.